ज्ञान-विज्ञान एवं भगवान की व्यापकता का वर्णन

mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 31vean adhyay mean 'jnan-vijnan evan bhagavan ki vyapakata ka varnan' diya hua hai, jo is prakar hai-[1]


sanbandh-chhathe adhh‍yay ke aantim shrlok mean bhagavanh ne kaha ki-‘aantarath‍ma ko mujhamean lagakar jo shraddha aur prem ke sath mujh ko bhajata hai, vah sab prakar ke yogiyoan mean uttam yogi hai.’ parantu bhagavanh ke sh‍varoop, gun or prabhav ko manushh‍y jab tak hian jan pata, tab tak usake dvara aantarath‍ma se nirantar bhajan hona bahut kathin hai sath hi bhajan ka prakar janana bhi avashh‍yak hai. isaliye ab bhagavanh apane gun, prabhav ke sahit samagr sh‍varoop ka tatha anek prakaroan se yukh‍t bhaktiyoan ka varnan karane ke liye satavean adhh‍yay ka aramh‍bh karate haian aur sabase pahale do shrlokoan mean arjun ko use savadhani ke sath sunane ke liye prerana karake jnan-vijnan ke kahane ki pratijna karate haian-

krishn ka arjun se jnan-vijnan evan bhagavan ki vyapakata ka varnan karana

shribhagavan bole- he parth! ananh‍y prem se mujh mean asaktichitt tatha ananh‍y bhav se mere parayan hokar yog mean laga hua[2] too jis prakar se samh‍poorn vibhooti, bal, aishrvaryadi gunoan se yukh‍t, sabake ath‍maroop se mujhako sanshayarahit janega,[3] usako suna.[4] mai tere lie is vijnan sahit tattv jnan ko[5] sampoornataya kahooanga, jisako janakar sansar mean phir aur kuchh bhi janane yogy shesh nahi rah jata.[6]

hajaro manushyoan mean koee ek meri prapti ke lie yatn karata hai.[7] aur un yatn karane vale yogiyo mean bhi koee ek meanre parayan hokar mujhako tattv se arthath yatharth roop se janata hai.[8] prithvi, jal, agni, vayu, akash, man, buddhi aur ahankar bhi- is prakar yah ath prakar se vibhajit meri prakriti hai. yah ath prakar ke bhedo vali to apara[9] arthat meri jad prakati hai aur he mahabadyo! isase doosari ko, jisase yah samapoorn jagat dharan kiya jata hai meri jivaroopa arthat chetan prakriti jan.[10][1] he arjun too aisa samajh ki sampoorn bhoot in donoan prakritiyoan se hi utpann hone vale haian[11] aur maian sampoorn jagat ka prabhav tatha pralay hooan arthat sampoorn jagat ka mool karan hooan.[12] he dhananjay! mujhase mitr doosara koee bhi param karan nahi hai. yah sampoorn jagat sootr ke muniyoan ke sahash mujh mean guantha hua hai.[13] he arjun maian jal mean ras hooan, chandrama aur soory mean prakash hooan, sampoorn vedoan mean oankar hooan, akash mean shabd aur purush mean purushatv hooan. maian prithvi mean pavitr[14] gandh aur agni mean tej hooan tatha sampurn bhooto mean unaka jivan hooan aur tapasviyo mean tap hooan. he arjun. too sampoorn bhooto ko sanatan bij mujhako hi jan.[15] maian buddhimanoan ki buddhi aur tapasviyo ka tej hooan.[16][17]

he bharatashreshth. maian balavanoan ka asakti aur kamanao se rahit bal arthat samarth hooan aur sab bhootoan mean dharm ke anukool arthat shastr ke anookool kam hooan.[18] sambandh-is prakar pradhan-pradhan vastuo mean sararoop se apani vyapakata batalate hue bhagavanh ne prakarantar se samast jagat mean apani sarvavyapakata aur sarvasvaroopata siddh kar di, ab apane-ko hi trigunamay jagat ka mool karan batalakar is prasang ka upansahar karate haian. aur bhi jo sattvagun se utpann hone vale bhav hai aur jo rajogun se tatha tamogun se hone vale bhav hai, un sabako too 'mujhase hi hone vale haian'[19] aisa jan. parantu vastav mean unamean maian aur ve mujhamean nahian haian.[20]

sambandh-bhagavanh ne yah dikhalaya ki samast jagat mera hi svaroop hai aur mujhase hi vyapt hai. yahaan yah jijnasa hoti hai ki is prakar sarvatr paripoorn aur atyant samip hone par bhi log bhagavan ko kyoan nahi pahachanate is par bhagavan kahatean haian -guno ke karyaroop saktavik, rajas aur tamas-in tino prakar ke bhavo se yah sansar- pranisamuday mohit ho raha hai., isiliye in tino guno se pare mujh avinashi ko nahi janata[21][17] kyoanki yah alaukik arthat ati addhut trigunamayi meri maya badi dustar hai parantu jo manushy keval mujhako hi nirantar bhejate hai, ve is maya ko ullaghan kar jate hai arthath sansar se tar jate haian.[22]

tika tippani v sandarbh

  1. 1.0 1.1 mahabharat bhishm parv adhyay 31 shlok 1-5
  2. man aur buddhi ko achalabhav se bhagavanh mean sthir karake nith‍y-nirantar shraddha-premapoorvak unaka chiantan karana hi yog mean lag jana hai.
  3. bhagavanh nith‍y hai, sath‍y haian, sanatan haian; ve sarvagunasamh‍panh‍n, sarvashaktimanh, sarvajn, sarvavh‍yapi, sarvadhar aur sarvaroop hai tatha svany hi apaniyog maya se jagat ke roop mean prakat hote haian vastutah unake atirikt any kuchh hai hi nahi , vayakt, avyakt aur sagun nirgun sab ve hi hai. is prakar un bhagavanh ke svaroop ko nirabhranata aur asandigadharoop se samajh lena hi samagr bhagavan ko sanshayarahit janana hai.
  4. is lok aur paralok ke kisi bhi bhog ke prati jisake man mean tanik bhi asakti nahian rah gayi hai tatha jisaka man sab or se hatakar ekamatr param premash‍pad, sarvagunasamh‍panh‍n parameshrvar mean itana adhik asakh‍t ho gaya hai ki jal ke jarase viyog mean param vh‍yakul ho jane vali machhali ke saman jo kshanabhar bhi bhagavanh ke viyog aur vish‍maran ko sahan nahian kar sakata,vah ‘mayh‍yasakh‍tamana:’ hai. jo purush sansar ke samh‍poorn ashrayoan ka th‍yag karake samash‍t ashaoan aur bharosoan se muanh mo dakar ekamatr bhagavanh par hi nirbhar karata hai aur sarvashaktimanh bhagavanh ko hi param ashray tatha param gati janakar ekamatr unh‍hian ke bharosepar sada ke liye nishchiant ho gaya hai, vah ‘madashray:’ hai.
  5. bhagavanh ke nirgun nirakar tattv ko jo prabhav, mahatmy aur rahasyasahit yatharth jnan hai, use jnan kahate hai isi prakar unake sagun nirakar aur divy sakar tattv ke lila, rahasy, gun, mahattv aur prabhav sahit yatharth jnanaka nam vijnan hai.
  6. jnan aur vijnan ke dvara bhagavanh ke samagr svaroop ki bhalibhaanti upalabdhi ho jati hai. yah vishr-brahand to samagr roop ka ek kshudr-sa aanshamatr hai. jab manushy bhagavanh ke samagr roop ko jan leta hai, tab savabhavatah hi usake liye kuchh bhi janana baki nahi rah jata.
  7. bhagavatkripa ke phalasavarooph manushy -sharir prapt hone par bhi janam-janamantar ke sanskaro se bhogoan mean atayanat asakti aur bhagavanh mean shraddha-prem ko abhav ya kami rahane ke karan adhikaansh manushy to marg ki or muanh hi nahi karate. jisake poorvasanskar shubh hote hai, bhagavanh mahapurush aur shastromean jisaki kuchh shraddha bhakti hoti hai tatha purv punyo ke mujhase aur bhagavatakripa se jisako satpurush ka sang prapt ho jata hai hajaroan manushyo me se aisa koee birala hi is marg mean pravrit hokar prayatn karata hai.
  8. roosh aise nikalate hai jinaki shraddha -bhakti aur sadhana purn hoti hai or usake phalasvaroop isi janm mean ve bhagavanh ka sakshatkar kar lete hai.
  9. gita ke terah ve adhyay mean bhagavanh ne jis avyakt mool prakriti ke teees kary batalaye hai, usi ko yahaan ath bhedo mean vibhakt batalaya haian. yah apara prakriti jney tatha jad hone ke karan jnata chetan jivaroopa para prakriti se sarvatha bhinn aur nikrisht hai; yahi sansar ki heturoop hai aur isi ke dvara jivan ka bandhan hota hai. isiliye isaka nam 'apara prakriti' hai.
  10. samast jivo ke sharir indriyaan, pran tatha bhogyavastue aur bhogasathanamay sampoorn vyakt prakriti ka nam jagat hai. aisa yah jagat roop jad tattv chetan tattv se vyapt hai. atah usi ne ise dharan kar rakha hai.
  11. achar aur char jitane bhi chhote-bade sajiv prani hai, un sabhi sajiv praniyoan ki utpatti, sthiti aur vriddhi in apara jad aur para chetan prakritiyo ke sanyog se hi hoti he. isaliye unaki utpatti ye hi dono karan he. yahi bat gita ke terah vean adhyay chhabbisavean shlok mean kshetr-kshetrajn ke nam se kahi gayi hai.
  12. jaise badal akash se utpann hote haian. ,akash mean rahate hai aur akash mean hi vilin ko jate haian tatha akash hi unaka ekamatr karan aur adhar hai, vaise hi yah sara vishr bhagavan se hi utpann ho ta hai., bhagavan mean hi sthit hai or bhagavanh mean hi viळil ho jata hai. bhagavanh hi isake ekamatr mahan karan aur param adhar hai.
  13. jaise soot ki dori mean usi soot ki gathean lagakar unhe maniye manakar mala bana letean hai. aur jaise us dori mean aur gaanthoan ke maliyoan mean sarvatr ke v soot hi vyas rahata hai, usi prakar yah samast sansar bhagavanh mean guntha hua he. bhagavanh hi sab mean otaprot hai.
  14. shabd, sparsh roop, ras evan gandh se is prasang mean inake karan rooph tanmatrao ko grahan hai. is bat ko spasht karane ke liye unake sath pavitr shabd joda gaya hai.
  15. jo sada se ho tatha kabhi nasht n ho, use sanatan kahate hai. bhagavanh hi samast charachar bhoot-praniyo ke param adhar hai. aur unhian se sabaki utpapti hoti hai. atev ve hi sabake sanatan bij hai.
  16. sampoorn padartho ka mishray karane vali aur man-indriyoan ko apane shasan mean rakhakar unaka sanchalan karane vali antah karan ki jo parishuddh bodhamayi shakti hai., use buddhi kahate hai jisamean vah buddhi adhik hoti hai., use buddhiman kahate hai yah buddhishakti bhagavanh ki apara prakriti ka hi aandh hai. isi prakar sab logoan par prabhav dalane vali shakti vishesh ka nam tejas hai yah tejastattv jisamean vishesh hota hai., use log tejasvi kahatean hai. yah teanj bhi bhagavan ki apara prakriti ka hi ek aansh hai, isaliye bhagavan ne in donoan ko apana svaroop batalaya hai.
  17. 17.0 17.1 mahabharat bhishm parv adhyay 31 shlok 6-13
  18. jis bal mean kamana, rag, aanhakar tatha krodhadi ka sanyog hai, us bal ko varnan asuri sampada mean kiya gaya hai. gita, atah vah to asur bal hai aur usake tyagane ki bat kahi hai isi prakar dharm-viruddh kam bhi asuri sampada ka pradhan gun hone se samast anartho ka mool, narak ka dvar aur tyajy hai. kam-ragayukt bal se aur dharmaviruddh kam se vilakshan, viruddh ,bal aur vishuanddh kam hi bhagavanh ka svaroop hai.
  19. man, buddhi, aanhakar, inidray, indriyoan ke vishay, tanamatraan, mahabhoot aur samast gun-avagun tatha karm adi jitane bhi bhav hai, sabhi saktavik, rajas aur tamas bhavo ke antargat hai. in samast padartho ka vikas or vistar bhagavanh ki apara prakriti se hota hai aur vah prakriti bhagavanh ki hai, atah bhagavanh se bhinn nahi hai, unhian ke lalila-sanket se prakriti dvara sagaka srijan, vistar aur upasanhar hota rahata hai-is prakar jan lena hi un sabako bhagavanh se hone vale samajhana hai.
  20. jaise akash mean utpann hone vale badaloan karan aur adhar akash hai, parantu akash unase sarvatha nirlipt hai. badal akash mean sada nahi rahate aur anity hone se vastutah unaki sthir satta bhi nahi hai; par akash badalo ke n rahane par bhi sada rahata hai. jahaan badal nahi hai, vahaan bhi akash to hai hi; vah badalo ke ashrit nahi hai. vastutah badal bhi akash se bhinn nahi hai, usi mean usase utpann hote haian. atev yatharth mean badalo ki bhinn satta n hone se akash kisi samay bhi badalo me nahi hai., vah to sada apane ap mean hi sthit hai. isi prakar yadyapi bhagavanh bhi samast trigunamay bhavo ke karan aur adhar hai, tathapi vastav mean ve gun bhagavanh mean nahi hai aur bhagavanh unamean nahi hai. bhagavanh to sarvatha or sarvada gunatit hai tatha nity apane-ap mean hi sthit hai.
  21. jagat ke samast dehabhimani prani-yahॅa tak ki manushy bhi- apane-apane svabhav, prakriti aur vichar ke anusar, anity aur duahkhapoorn in trigunamay bhavo ki nity aur sukh ke hetu samajhakar inaki kalpit ramaniyama aur sukh-roopataki keval upar se hi dikhanevali chamar-damar mean jivan ke param karan unaki vivekadyashti itani sthool ho gayi hai ki ve vishayo ke sangrah karane aur bhogane ke siva jivan ka any koee kartavy ya lakshy hi nahi samajhate. isaliye ve in sabase sarvatha atit, avinashi paramatma ko nahi jan sakate.
  22. jo ekamatr bhagavan ko hi apana param ashray, param gati , param priy aur param prapy manate hai tatha sab kuchh bhagavanh ka ya bhagavanh ke hi liye hai-aisa samajhakar jo sharir, stri, putr, ghan, grih, kirti adi mean mamatv aur asaktika tayag karake , un sab ko bhagavanh ki hi pooja ki samagri banakar tatha bhagavanh ke rache hue vighan mean sada santusht rahakar, bhagavan ki ajna ke palan mean tatpar aur bhagavanh ke smaranaparayan hokar apane ko sab prakar se niranatar bhagavanh mean hi lagaye rakhate hai, ve sharanagat bhakt mayase tarate hai.

sambandhit lekh

mahabharat bhishm parv mean ullekhit kathaean


jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti | kaurav-paandav dvara yuddh ke niyamoan ka nirman | vedavyas dvara sanjay ko divy drishti ka dan | vedavyas dvara bhayasoochak utpatoan ka varnan | vedavyas dvara amangalasoochak utpatoan ka varnan | vedavyas dvara vijayasoochak lakshanoan ka varnan | sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan | panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan | sudarshan dvip ke varsh tatha shashakriti adi ka varnan | uttar kuru, bhadrashvavarsh tatha malyavan ka varnan | ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan | bharatavarsh ki nadiyoan tatha deshoan ka varnan | bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv | yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan | kush, krauanch tatha pushkar adi dvipoan ka varnan | rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana | bhishm ke mare jane par dhritarashtr ka vilap | dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana | sanjay dvara yuddh ke vrittant ka varnan arambh karana | duryodhan ki sena ka varnan | kauravoan ke vyooh, vahan aur dhvaj adi ka varnan | kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan | arjun dvara vajravyooh ki rachana | bhimasen ki adhyakshata mean paandav sena ka age badhana | kaurav-paandav senaoan ki sthiti | yudhishthir ka vishad aur arjun ka unhean ashvasan | yudhishthir ki ranayatra | arjun dvara devi durga ki stuti | arjun ko devi durga se var ki prapti | sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad | kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan | svajanavadh ke pap se bhayabhit arjun ka vishad | krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan | krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan | kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan | kamanirodh ke upay ka varnan | nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan | vividh yajnoan tatha jnan ki mahima ka varnan | saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan | nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana | dhyanayog evan yogabhrasht ki gati ka varnan | jnan-vijnan evan bhagavan ki vyapakata ka varnan | krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan | brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar | krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan | jnan vijnan sahit jagat ki utpatti ka varnan | prabhavasahit bhagavan ke svaroop ka varnan | asuri aur daivi sampada valoan ka varnan | sakam aur nishkam upasana ka varnan | bhagavadbhakti ki mahima ka varnan | krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan | krishn dvara apani vibhooti aur yogashakti ka varnan | krishn dvara prabhavasahit bhaktiyog ka kathan | krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan | arjun dvara krishn se vishvaroop ka darshan karane ki prarthana | krishn aur sanjay dvara vishvaroop ka varnan | arjun dvara krishn ke vishvaroop ka dekha jana | arjun dvara krishn ki stuti aur prarthana | krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan | sakar aur nirakar upasakoan ki uttamata ka nirnay | bhagavatprapti vale purushoan ke lakshanoan ka varnan | jnan sahit kshetr-kshetrajn ka varnan | prakriti aur purush ka varnan | jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan | sattv, raj aur tam gunoan ka varnan | bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan | sansaravriksh aur bhagavatprapti ke upay ka varnan | prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan | daivi aur asuri sampada ka phalasahit varnan | shastr ke anukool acharan karane ke lie prerana | shraddha aur shastr viparit ghor tap karane valoan ka varnan | ahar, yajn, tap aur dan ke bhed ki vyakhya | om, tath‌ aur sath‌ ke prayog ki vyakhya | tyag aur saankhyasiddhant ka varnan | bhaktisahit nishkam karmayog ka varnan | phal sahit varn-dharm ka varnan | upasana sahit jnananishtha ka varnan | bhaktipradhan karmayog ki mahima ka varnan | gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona | kaurav-paandavoan ke pratham din ke yuddh ka prarambh | ubhay paksh ke sainikoan ka dvandv yuddh | kaurav-paandav sena ka ghamasan yuddh | bhishm ke sath abhimanyu ka bhayankar yuddh | shaly dvara uttarakumar ka vadh aur shvet ka parakram | virat ke putr shvet ka mahaparakram | bhishm dvara shvet ka vadh | bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti | yudhishthir ki chianta aur shrikrishn dvara unako ashvasan | dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana | kaurav sena ki vyooh rachana | kaurav-paandav sena mean shankhadhvani aur sianhanad | bhishm aur arjun ka yuddh | dhrishtadyumn aur dronachary ka yuddh | bhimasen ka kaliangoan aur nishadoan se yuddh | bhimasen dvara shakradev aur bhanuman ka vadh | bhimasen dvara kee gajarajoan aur ketuman ka vadh | bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh | abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti | kaurav-paandavoan ki vyooh rachana | ubhay paksh ki senaoan ka ghamasan yuddh | paandav viroan ka parakram aur kaurav sena mean bhagad d | duryodhan aur bhishm ka sanvad | bhishm ka parakram | krishn ka bhishm ko marane ke lie udyat hona | arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti | kaurav-paandav senaoan ka vyooh nirman | bhishm aur arjun ka dvairath yuddh | abhimanyu ka parakram | dhrishtadyumn dvara shal ke putr ka vadh | dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh | bhimasen dvara gajasena ka sanhar | bhimasen ka parakram | satyaki aur bhoorishrava ki muthabhe d | bhimasen aur ghatotkach ka parakram | kauravoan ki parajay tatha chauthe din ke yuddh ki samapti | dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana | bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan | narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan | bhagavan shrikrishn ki mahima | brahmabhootastotr tatha shrikrishn aur arjun ki mahatta | kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman | bhishm aur bhimasen ka ghamasan yuddh | bhishm, arjun adi yoddhaoan ka ghamasan yuddh | kaurav-paandav senaoan ka paraspar ghor yuddh | kaurav-paandav yoddhaoan ka dvandv yuddh | bhoorishrava dvara satyaki ke das putroan ka vadh | arjun ka parakram tatha paanchavean din ke yuddh ki samapti | paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman | dhritarashtr ki chinta | bhimasen, dhrishtadyumn tatha dronachary ka parakram | ubhay paksh ki senaoan ka sankul yuddh | bhimasen ke dvara duryodhan ki parajay | abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti | bhishm dvara duryodhan ko ashvasan | kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh | shrikrishn aur arjun se darakar kaurav sena mean bhagad d | dronachary aur virat ka yuddh tatha virataputr shankh ka vadh | shikhandi aur ashvatthama ka yuddh | satyaki dvara alambush ki parajay | dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh | iravan dvara vind-anuvind ki parajay | bhagadatt dvara ghatotkach ki parajay | madraraj par nakul aur sahadev ki vijay | yudhishthir dvara raja shrutayu ki parajay | mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona | bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay | susharma adi se arjun ka yuddharambh | arjun ka parakram aur paandavoan ka bhishm par akraman | yudhishthir ka shikhandi ko upalambh | bhimasen ka purusharth | bhishm aur yudhishthir ka yuddh | dhrishtadyumn ke sath vind-anuvind ka sangram | dron adi ka parakram aur satavean din ke yuddh ki samapti | vyoohabaddh kaurav-paandav senaoan ki ranayatra | vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh | bhishm ka ranabhoomi mean parakram | bhimasen dvara dhritarashtr ke ath putroan ka vadh | duryodhan aur bhishm ka yuddh vishayak vartalap | kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar | iravan dvara shakuni ke bhaiyoan ka vadh | alambush dvara iravan ka vadh | ghatotkach aur duryodhan ka bhayanak yuddh | ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh | ghatotkach ki raksha ke lie bhimasen ka agaman | bhim adi shooraviroan ke sath kauravoan ka yuddh | duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh | ghatotkach ki maya se kaurav sena ka palayan | bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan | bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh | iravan ke vadh se arjun ka du:khapoorn udgar | bhimasen dvara dhritarashtr ke nau putroan ka vadh | abhimanyu aur ambashth ka yuddh | yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti | duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana | duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh | bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna | duryodhan dvara bhishm ki raksha ki vyavastha | ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh | vinashasoochak utpatoan ka varnan | abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan | abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh | abhimanyu dvara alambush ki parajay | arjun ke sath bhishm ka yuddh | kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh | dronachary aur susharma ke sath arjun ka yuddh | bhimasen dvara ranabhoomi mean gajasena ka sanhar | kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh | raktamayi rananadi ka varnan | arjun dvara trigartoan ki parajay | abhimanyu se chitrasen ki parajay | satyaki aur bhishm ka yuddh | duryodhan dvara du:shasan ko bhishm ki raksha ka adesh | shakuni ki ghu dasavar sena ki parajay | yudhishthir aur nakul-sahadev ke sath shaly ka yuddh | bhishm dvara parajit paandav sena ka palayan | bhishm ko marane ke lie krishn ka udyat hona | arjun dvara udyat hue krishn ko rokana | navean din ke yuddh ki samapti | krishn v paandavoan ki gupt mantrana | krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana | ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh | shikhandi ko age kar paandavoan ka bhishm par akraman | shikhandi evan bhishm ka yuddh | bhishm-duryodhan sanvad | bhishm dvara lakhoan paandav sainikoan ka sanhar | arjun ke protsahan se shikhandi ka bhishm par akraman | du:shasan ka arjun ke sath ghor yuddh | kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan | dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena | dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh | kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh | kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth | bhishm ke adesh se yudhishthir ka un par akraman | kaurav-paandav sainikoan ka bhishan yuddh | kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan | bhishm ka adbhut parakram | ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram | arjun ke dvara bhishm ka moorchchhit hona | bhishm dvara paandav sena ka bhishan sanhar | arjun ka bhishm ko rath se girana | sharashayya par sthit bhishm ke pas rrishiyoan ka agaman | bhishm dvara uttarayan ki pratiksha kar pran dharan karana | bhishm ki mahatta | arjun dvara bhishm ko takiya dena | ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad | arjun dvara bhishm ki pyas bujhana | arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana | bhishm aur karn ka rahasyamay sanvad

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