- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 28vean adhyay mean 'vividh yajnoan tatha jnan ki mahima ka varnan' diya hua hai, jo is prakar hai[1]-
vishay soochi
krishn dvara arjun se vividh yajnoan tatha jnan ki mahima ka varnan karana
sanbandh-poornashlok yah bat kahi gayi ki yajn ke liye karm karane vale purush ke samasht karm vilin ho jate haian. vahaan keval agni mean havi ka havan karana hi yajn hai aur usaka samhpadan karane ke liye ki jane vali kriya hi yajn ke liye karm karana hai, itani hi bat nahian hai; isi bhav ko sushpashht karane ke liye ab bhagavan sat shlok mean bhinn-bhinhn yogiyoan dvara kiye jane vale paramatma ki prapti ke sadhanaroop shastravihit kartavhy-karmoan ka vibhinhn yajnoan ke nam se varnan karate haian- jis yajn mean arpan arthat struva adi bhi brahm hai aur havan kiye jane yoghy dravhy bhi brahm hai tatha brahmaroop karta ke dvara brahmaroop agni mean ahuti denaroop kiya bhi brahm hai.[2] us brahmakarm mean sthit rahane vale yogi dvara prapht kiye jane yoghy phal bhi brahm hi hai. doosare yogijan devataoan ke poojanaroop yajn ka hi bhalibhaanti anushhthan kiya karate haian[3] aur anhy yogijan parabrahm paramathmaroop agni mean abhedadarshanaroop yajn ke dvara hi athmaroop yajn ka havan kiya karate haian.[4] anhy yogijan shrotr adi samasht indriyoan ko sanyam- roop agniyoan mean havan kiya karate hai[5] aur doosare yogi log shabhdadi samasht vishayoan ko indriyarup agniyoan mean havan kiya karate haian.[6] doosare yogijan indriyoan ki samhpoorn kriyaoan ko aur pranoan ki samasht kriyaoan ko jnan se prakashit athmasanyamayogaroop agni mean havan kiya karate haian.[7] kee purush dravhyasanbandhi yajn karane vale haian,[8] kitane hi tapashyaroop yajn karane vale haian[9] tatha doosare kitane hi yogaroop yajn karane vale haian[10] aur kitane hi ahiansadi tikshhn vratoan se yukht yatnashil purush svadhhyayaroop jnan yajn karane vale haian.[11]doosare kitane hi yogijan apanavayu mean pranavayu ko havan karate haian,[12] vaise hi any yogijan pranavayu mean apanavayu ko havan karate haian[13] tatha any kitane hi niyamit ahar karane vale pranayamaparayan purush pran aur apan ki gati ko rokakar pranoan ko pranoan mean hi havan kiya karate haian[14] ye sabhi sadhak yajnoan dvara papoan ka nash kar dene vale aur yajnoan ko janane vala haian.[15][1]
is prakar yajn karane vale sadhakoan ki prashansa karake ab un yajnoan ko karane se hone vale labh or n karane se hani vali hani dikhalakar bhagavan uparyukt prakar se yajn karane ki avashhyakata ka pratipadan karate haian- he kurushreshth arjun! yajn se bache hue amrit ka anubhav karane vale yogijan sanatan parabrahm paramatma ko prapt hote haian[16] aur yajn n karane vale purush ke liye to yah manushhyalok bhi sukhadayak nahian hai, phir paralok kaise sukhadayak ho sakata hai?[17] sambandh- solahavean shlok mean bhagavanh ne yah bat kahi thi ki maian tumhean vah karmatattv batalaooanga, jise janakar tum ashubh se mukt ho jaoange. us pratijna ke anusar atharahavean shhlok se yahaan tak us karmatattv ka varnan karake ab usaka upasanhar karate haian- isi prakar aur bhi bahut tarah ke yajn ved ki vani mean vistar se kahe gaye haian. un sabako too man, indriy aur sharir ki kriya dvara sampann hone vale jan;[18] is prakar tattv se janakar unake anushhthan dvara too karmabandhan se sarvatha mukt ho jayaga. sambandh- yahaan yah jijnasa hoti hai ki un yajnoan mean se kaun-sa yajn shreshhth haian. is par bhagavan kahate haian- he parantap arjun! dravyamay yajn ki apeksha jnanayajn atyant shreshth haian[19] tatha yavanmatr sampoorn karm jnan mean samapt ho jate haian[20] us jnan ko too tatthvadarshi jnaniyoan ke pas jakar samajh, unako bhalibhaanti danhdavat pranam karane se, unaki seva karane-se aur kapat chho dakar saralatapoorvak prashn karane se ve paramathmatattv ko bhalibhaanti janane vale jnani mahathma tujhe us tatthvajnan ka upadesh kareange. jisako janakar phir too is prakar moh ko nahian prapht hoga tatha he arjun! jis jnan ke dvara too samhpoorn bhootoan ko ni:sheshabhav se pahale apane mean[21] aur pichhe mujh sachchidanandaghan paramathma mean dekhega.[22][23]
yadi too anhy sab papiyoan se bhi adhik pap karane vala hai, to bhi too jnanaroop nauka dvara ni:sandeh samhpoorn papasamudr se bhalibhaanti tar jayaga.[24] khyoanki he arjun! jaise prajhvalit agni eedhanoan ko bhashmamay kar deta hai, vaise hi jnanaroop agni samhpoorn karmoan ko bhashmamay kar deta hai.[25] is sansar mean jnan ke saman pavitr karane vala ni:sandeh kuchh bhi nahian hai. us jnan ko kitane hi kal se karmayog ke dvara shuddhanht:karan hua manushhy apane-ap hi athma mean pa leta hai.[26] jitendriy, sadhanaparayan aur shraddhavan[27] manushhy jnan ko prapt hota hai tatha jnan ko prapt hokar vah bina vilamb ke- tatkal hi bhagavatpraptiroop param shanti ko prapt ho jata haian. vivekahin or shraddharahit sanshayayukt manushhy paramarth se avashhy bhrashht ho jata haian.[28] aise sanshayayukt manushhy ke liye n yah lok hai, n paralok hai aur n sukh hi hai.[29] kiantu he dhananjay! jisane karmayog ki vidhi se samast karmoan ka paramatma mean arpan kar diya hai[30] aur jisane vivek dvara samast sanshayoan ka nash kar diya hai,[31] aise vash mean kiye hue ant:karan vale purush ko karm nahian baandhate.[32] isaliye he bharatavanshi! too hriday mean sthit is ajnanajanit apane sanshay ka vivekajnanaroop talavar dvara chhedan karake[33] samathvaroop karmayog mean sthit ho ja aur yuddh ke liye kh da ho ja.[34]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 28 shlok 19-30
- ↑ is yajn mean struva, havi, havan karane vala aur havanaroop kriyaean adi bhinhn-bhinhn vashtuean nahian hoti; aisa yajn karane vale yogi ki drishti mean sab kuchh brahm hi hota hai; khyoanki vah jin man, buddhi adi ke dvara samasht jagat ko brahm samajhane ka abhhyas karata hai, unako, apane ko, is abhhyasaroop kriya ko ya anhy kisi bhi vashtu ko brahm se bhinhn nahian samajhata, sabako brahmaroop hi dekhata hai; isaliye usaki unamean kisi prakar ki bhi bhedabuhddhi nahian rahati.
- ↑ brahma, shiv, shakti, ganesh, soory, chanhdrama, indr, varunadi jo shastrasamhmat dev hai- unake liye havan karana, unaki pooja karana, unake manhtr ka jap karana, unake nimitt dan dena aur brahman-bhojan karavana adi samasht karmoan ka apana kartavhy samajhakar bina mamata, asakti aur phalechhchha ke keval paramatma ki prapti ke uddeshhy se shraddha-bhaktipoorvak shastravidhi ke anusar poornataya anushhthan karana hi devataoan ke poojanaroop yajn ka bhalibhaanti anushhthan karana hai.
- ↑ anadisiddh ajnan ke karan sharir ki upadhi se athma or paramathma ka bhed anadikal se pratit ho raha hai; is ajnanajanit bhed-pratiti ko jnan ke abhhyas dvara mita dena arthat shastr aur achary ke upadesh se sune hue tatthvajnan ka nirantar manan aur nididhhyasan karate-karate nithy vijnananandaghan gunatit parabrahm paramathma mean abhedabhav se athma ko ek kar dena- vilin kar dena hi brahmaroop agni mean yajn ke dvara yajn ko havan karana hai.
- ↑ shrotr, thvacha, netr, jihria aur nasik ko vash mean karake prathyahar karana- shabhd, shparsh, roop, ras aur ganhdh adi bahar-bhitar ke vishayoan se vivekapoorvak unhhean hatakar uparat hona hi shrotr adi indriyoan ka sanyamaroop agniyoan mean havan karana hai. isaka sushpashhtabhav gita ke doosare adhhyay ke athavanavean shhlok mean kachhue ke drishhtaant se batalaya gaya hai.
- ↑ kanoan ke dvara nianda aur shtuti ko ya anhy kisi prakar ke anukool ya pratikool shabhdoan ko sunate hue, netroan ke dvara achchhe-bure drishhyoan ko dekhate hue, jihva ke dvara anukool aur pratikool ras ko grahan karate hue- isi prakar anhy samasht indriyoan dvara bhi prarabhdh ke anusar yoghyata se prapht samasht vishayoan ka anasakhtabhav se sevan karate hue aantakaran mean samabhav rakhana, bhedabuddhijanit rag-dvesh aur harsh-shokadi vikaroan ka n hone dena-arthat un vishayoan mean jo man aur indriyoan ko vikshipht (vichalit) karane ki shakti hai, usaka nash karake unako indriyoan mean vilin karate rahana- yahi shabhdadi vishayoan ka indriyaroop agniroop mean havan karana hai.
- ↑ is prakar ke dhyanayog mean jo manonigrahapoorvak indriyoan ki dekhana, sunana, sooanghana, sparsh karana, asvadan karana evan grahan karana, tyag karana, bolana aur chalana phirana adi tatha pranoan ki shvas prashvas aur hilana dulana adi samast kriyaoan ko vilin karake samadhisth ho jana hai yahi atm-sanyam yog roop agni mean indriyoan ki aur pranoan ki samast kriyaoan ka havan karana hai.
- ↑ apane-apane varnadharm ke anusar nhyay se prapht dravhy ko mamata, asakti aur phalechhchha ka thyag karake yathayoghy lokaseva mean lagana arthat uparyukht bhav se bavali, kuean, talab, mandir, dharmashala adi banavana; bhookhe, anath, rogi, dukhi, asamarth, bhikshu adi manushhyoan ki yathavashhyak anhn, vashtr, jal, aushadh, pushtak adi vashtuoan dvara seva karana; vidvan tapasvi vedapathi sadachari brahmanoan ko gau, bhoomi, vastr, abhooshan adi padarthoan ka yathayogy apani shakti ke anusar dan karana- isi tarah any sab praniyoan ko sukh pahuanchane ke uddeshhy se yathashakti dravy ka vyay karana ‘dravyayajn’ haian
- ↑ paramatma ki prapti ke uddeshhy se ant:karan aur indriyoan ko pavitr karane ke liye mamata, asakti or phalechchha ke tyagapoorvak vrat-upavasadi karana; dharmapalan ke liye kashht sahana karana; maun dharan karana; agni aur soory ke tej ko tatha vayu ko sahan karana; ek vastr ya do vastroan se adhik ka tyag kar dena; ann ka tyag kar dena, keval phal ya doodh khakar hi sharir ka nirvah karana; vanavas karana adi jo shastravidhi ke anusar titikshasambandhi kriyaean haian- un sabaka vachak yahaan ‘tapoyajn’ haian.
- ↑ yahaan yogaroop yajn se yah bhav samajhana chahiye ki bahut-se sadhak paramatma ki prapti ke uddeshhy se asakti, phalechchha or mamata ka tyag karake ashtaangayogaroop yajn ka hi anushhthan kiya karate haian. yam, niyam, asan, pranayam, pratyahar, dharana, dhhyan aur samadhi- ye yog ke ath aang haian. kisi bhi prani ko kisi prakar kianchinmatr kabhi kasht n dena (ahiansa); hit ki bhavana se kapatarahit priy shabdoan mean yatharthabhashan (saty); kisi prakar se bhi kisi ke svatv- hak ko n churana or n chhinana (astey); man, vani aur sharir se sampoorn avasthaoan mean sada sarvada sab prakar ke maithunoan ka tyag karana (brahmachary); aur shariranirvah ke atirikt bhogy samagri ka kabhi sangrah n karana (aparigrah)- in paanchoan ka nam ‘yam’ hai. sab prakar se bahar aur bhitar ki pavitrata rakhana (shauch); priy-apriy, sukh-du:kh adi ke prapt hone par sada-sarvada santushht rahana (santosh); ekadashi adi vrat-upavas karana (tap); kalyanaprad shastroan ka adhhyayan tatha eeshhvar ke nam aur gunoan ka kirtan karana (svadhhyay); sarvasv eeshhvar ke arpan karake unaki ajna ka palan karana (eeshhvarapranidhan)- in paanchoan ka nam ‘niyam’ hai. sukhapoorvak sthirata se baithane ka nam ‘asan’ haian. asan anekoan prakar ke haian. unamean se atmasanyam chahane vale purush ke liye siddhasan, padmasan aur svastikasan- ye tin bahut upayogi mane gaye hai. inamean se koee-sa bhi asan ho, parantu meroodanhd, mastak aur griva ko sidha avashhy rakhana chahiye aur drishti nasikagr par athava bhrikuti ke madhhyabhag mean rakhani chahiye. alasy n satave to aankhean mooandakar bhi baith sakate hai. jo purush jis asan se sukhapoorvak dirghakal tak baith sake, usake liye vahi asan uttam hai. bahari vayu ka bhitar pravesh karana shvas hai aur bhitar ki vayu ka bahar nikalana prashvas haian; in donoan ko rokane ka nam ‘pranayam’ hai. desh, kal aur sankhhya (matra) ke sambandh se bahy, abhhyantar aur stambhavritti vale- ye tinoan pranayam dirgh or sookshhm hote haian. shabd, sparsh, roop, ras aur gandh jo indriyoan ke bahari vishay haian aur sankalp vikalpadi jo ant:karan ke vishay haian, unake tyag se- unaki upeksha karane par arthat vishayoan ka chintan n karane par pranoan ki gati ka jo svat: hi avarodh hota hai, usaka nam chaturth ‘pranayam’ haian. apane-apane vishayoan ke sanyog se rahit hone par indriyoan ka chitt ke se roop mean avasthit ho jana ‘pratyahar’ hai. jana ‘pratyahar’ hai. sthool-sookshhm ya bahy abhhyantar- kisi ek dhhyey sthan mean chitt ko baandh dena, sthir kar dena ya laga dena ‘dharana’ kahalata hai. chittavritti ka ganga ke pravah ki bhaanti ya tailadharavat avichchhinnaroop se dhhyey vastu mean hi laga rahana ‘dhhyan’ kahalata hai. dhhyan karate-karate jab yogi ka chitt dhhyeyakar ko prapt ho jata hai aur vah svayan bhi dhhyey mean tanmay sa ban jata hai, dhhyey se bhinn apane-apako bhi jnan use nahian sa rah jata hai, us sthiti ka nam ‘samadhi’ hai.
- ↑ jin shastroan mean bhagavan ke tattv ka, unake gun, prabhav aur charitroan ka tatha unake sakar-nirakar, sagun-nirgun svaroop ka varnan hai- aise shastroan ka adhhyayan karana, bhagavan ki stuti ka path karana, unake nam aur gunoan ka kirtan karana tatha ved aur vedaangoan ka adhhyayan karana ‘svadhhyay’ haian. aisa svadhhyay arthajnan ke sahit hone se tatha mamata, asakti aur phalechchha ke abhavapoorvak kiye jane se ‘svadhhyayajnanayajn’ kahalata hai. is pad mean svadhhyay ke sath ‘jnan’ shabd ka samas karake yah bhav dikhalaya hai ki svadhhyayaroop karm bhi jnanayajn hi hai, isaliye gita ke adhhyayan ko bhi bhagavan ne ‘jnanayajn’ nam diya hai (gita 18:70).
- ↑ uparyukt pranayamaroop yajn mean agnisthaniy apanavayu hai aur havi:sthaniy pranavayu hai. atev yah samajhana chahiye ki jise poorak pranayam kahate haian, vahi yahaan apanavayu mean pranavayu ka havan karana hai; kyoanki jab sadhak poorak pranayam karata hai to bahar ki vayu ko nasika dvara sharir mean le jata hai, tab vah bahar ki vayu hriday mean sthit pranavayu ko sath lekar nabhi mean se hoti huee apan mean vilin ho jati haian. is sadhan mean bar-bar bahar ki vayu ko bhitar le jakar vahian roka jata hai, isaliye ise abhhyantar kumbhak bhi kahate haian.
- ↑ is doosare pranayamaroop yajn mean agnisthaniy pranavayu hai aur havi:sthaniy apanavayu haian. at: samajhana chahiye ki jise rechak pranayam kahate haian, vahi yahaan par pranavayu mean apanavayu ka havan karana hai; kyoanki jab sadhak rechak pranayam karata hai to vah bhitar ki vayu ko nasika dvara sharir se bahar nikalakar rokata hai; us samay pahale hriday mean sthit pranavayu bahar akar sthit ho jati hai, pichhe se apanavayu akar usamean vilin hoti hai. is sadhan mean bar-bar bhitar ki vayu ko bahar nikalakar vahian roka jata hai, is karan se ise bahy kumbhak bhi kahate haian.
- ↑ jis pranayam mean pran aur apan- in donoan ki gati rok di jati haian arthat n to poorak pranayam kiya jata hai aur n rechak, kiantu shvas aur prashvas ko band karake pran-apan adi samast vayubhedoan ko apane-apane sthanoan mean hi rok diya jata haian- vahian yahaan pran aur apan ki gati ko rokakar pranoan ka pranoan mean havan karata haian. is sadhan mean n to bahar ki vayu ko bhitar le jakar roka jata hai aur n bhitar ki vayu ko bahar lakar; balki apane-apane sthanoan mean sthit panchavayu bhedoan ko vahian rok diya jata hai. isaliye ise ‘keval kumbhak’ kahate haian.
- ↑ is adhhyay mean chaubisavean shlok se lekar yahaan tak jin yajn karane vale sadhak purushoan ka varnan hua hai, ve sabhi mamata, asakti aur phalechchha se rahit hokar uparyukt yajnaroop sadhanoan ka anushhthan karake unake dvara poorvasachit karmasanskararoop samast shubhashubh karmoan ka nash kar dene vale haian; isaliye ve yajn ke tattv ko janane vale haian.
- ↑ yahaan bhagavan ne uparyukt yajn ke roopak mean paramatma ki prapti ke jnan, sanyam, tap, yog, svadhhyay, pranayam adi aise sadhanoan ka bhi varnan kiya hai, jinamean ann ka sambandh nahian hai. isaliye yahaan uparyukt sadhanoan ka anushhthan karane se sadhakoan ka ant:karan shuddh hokar usamean jo prasadaroop prasannata ki upalabdhi hoti haian (gita 2.64-65; 18.36-37), vahi yajn se bacha hua amrit hai; kyoanki vah amritasvaroop paramatma ki prapti mean hetu hai tatha us vishuddh bhav se utpann sukh mean nityatript rahana hi yahaan us amrit ka anubhav karana hai.
- ↑ jo manushhy uparyukt yajnoan mean se ya inake siva jo aur bhi anek prakar ke sadhanaroop yajn shastroan mean varnit haian, unamean se koee sa bhi yajn- kisi prakar bhi nahian karata, usako yah lok bhi sukhadayak nahian hai, phir paralok to kaise sukhadayak ho sakata hai- is kathan se yah bhav dikhalaya gaya hai ki uparyukt sadhanoan ka adhikar pakar bhi unamean n lagane ke karan usako mukti to milati hi nahian, svarg bhi nahian milata aur mukti ke dvararoop is manushhy sharir mean bhi kabhi shanti nahian milati.
- ↑ yahaan jin sadhanaroop yajnoan ka varnan kiya gaya hai evan inake siva aur bhi jitane kartavyakarmaroop yajn shastroan mean batalaye gaye hean, ve sab man, indriy aur sharir ki kriya dvara hi hote haian. unamean se kisi ka sambandh keval man se hai, kisi ka man aur indriyoan se evan kisi-kisi ka man, indriy aur sharir- in sabase hai. aisa koee bhi yajn nahian hai, jisaka in tinoan mean se kisi ke sath sambandh n ho. isaliye sadhak ko chahiye ki jis sadhan mean sharir, indriy aur pranoan ki kriya ka ya sankalp-vikalp adi man ki kriya ka tyag kiya jata hai, us tyagaroop sadhan ko bhi karm hi samajhe aur use bhi phal-kamana, asakti tatha mamata se rahit hokar hi kare; nahian to vah bhi bandhan ka hetu ban sakata haian.
- ↑ jis yajn mean dravy ki arthat saansarik vastu ki pradhanata ho, use dravyamay yajn kahate haian. at: agni mean ghrit, chini, dahi, doodh, til, jau, chaval, meva, chandan, kapoor, dhoop aur sugandhayukt aushadhiyaan adi havi ka vidhipoorvak havan karana; dan dena; paropakar ke liye kuana, bavali, talab, dharmashala adi banavana; bali-vaishvadev karana adi jitane saansarik padarthoan se sambandh rakhane vale shastravihit shubhakarm haian- ve sab dravyamay yajn ke antargat haian tatha jo vivek, vichar or adhhyatmik jnan se sambandh rakhane vale sadhan haian, ve sab jnanayajn ke antargat haian.
- ↑ uparyukt prakaran mean jitane prakar ke sadhanaroop karm batalaye gaye haian tatha inake siva or bhi jitane shubh karm-roop yajn ved-shastroan mean varnit haian (gita 4:32), ve sab karm jnan mean samapht ho jate haian, is kathan se bhagavan ne yah bhav dikhalaya hai ki samasht sadhanoan ka bade़-se-bade़ phal paramathma ka yatharth jnan prapht kara dena hai.
- ↑ mahapurushoan se paramathma ke tatthvajnan ka upadesh pakar athm ko sarvavhyap, anantashvaroop samajhana tatha samasht praniyoan mean bhedabuddhi ka abhav hokar sarvatr athmhbhav ho jana-arthat jaise shvapn se jaga hua manushhy shvapn ke jagat ko apane aantargat shmritimatr dekhata hai, vashtav mean apane se bhinhn anhy kisi ki satta nahian dekhata, usi prakar samasht jagat ko apane se abhinhn aur apane aantargat samajhana samhpoorn bhootoan ko vi:sheshata se athma ke aantargat dekhana hai. (gita 6:29)
- ↑ samhpoorn bhootoan ko sachchidanandaghan paramathma mean dekhana poorvokht athmadarshanaroop sthiti ka phal hai; isi ko paramapad ki prapti, nirvah-brahm ki prapti aur paramathma mean pravishht ho jana bhi kahate haian.
- ↑ mahabharat bhishm parv adhyay 28 shlok 31-35
- ↑ yahaan bhagavan ne arjun ko yah batalaya hai ki tum vashtav mean papi nahian ho, tum to daivi-samhpad ke lakshanean se yukht (gita 16:5) tatha mere priy bhakt aur sakha ho (gita 4:3); tumhhare aandar pap kaise rah sakate haian. parantu is jnan ka itana prabhav aur mahathmhy hai ki yadi tum adhik-se-adhik papakarmi hoo to bhi tum is jnanaroop nokoan ke dvara un samudr ke saman athah papoan se bhi anayas tar sakate ho. bade़-se-bade़ pap bhi tumhhean ataka nahian sakate.
- ↑ is janhm aur janhmanhtar mean kiye hue samasht karm sanshkararoop se manushhy ke aant:karan mean ekatrit rahate haian, unaka nam ‘sanchit’ karm hai. unamean se jo vartaman janhm mean phal dene ke liye prashtut ho jate haian, unaka nam ‘prarabhdh’ karm hai aur vartaman samay mean kiye jane vale karmoan ko ’kriyaman’ kahate hai. uparyukht tatthvajnan roop agni ke prakat hote hi samasht poorvasanchit sanshkaroan ka abhav ho jata hai. man, buddhi aur sharir se athma ko aang samajh lene ke karan un man indriy aur shariradi ke sath prarabhdh bhogoan ka sanbandh hote hue bhi un bhogoan ke karan usake aant:karan mean harsh-shok adi vikar nahian ho sakate. is karan ve bhi usake liye nashht ho jate haian aur kriyaman karmoan mean usaka kartrithvabhiman tatha mamata, asakti aur vasana n rahane ke karan unake sanshkar nahian banate; isaliye ve karm vashtav mean karm hi nahian haian. is prakar usake samasht karmoan ka nash ho jata hai.
- ↑ kitane hi kal tak karmayog ka acharan karate-karate rag-dvesh ke nashht ho jane se jisaka aant:karan shvachhchh ho gaya hai, jo karmayog mean bhalibhaanti siddh ho gaya hai; jisake samasht karm mamata, asakti aur phalechhchha ke bina bhagavan ki ajna ke anusar bhagavan ke hi liye hote haian- us yog sansiddh purush ke aant:karan mean parameshvar ke anugrah se apane ap us jnan ka prakash ho jata hai.
- ↑ ved, shastr, eeshvar aur mahapurushoan ke vachanoan mean tatha paralok mean jo pratyaksh ki bhaanti vishhvas hai evan un sabamean param poojyata aur uttamata ki bhavana haian- usaka nam shraddha hai aur aisi shraddha jisamean ho, usako ‘shraddhavan’ kahate haian. jab tak indriy aur man apane kaboo mean n a jayan, tab tak shraddhapoorvak katibaddh hokar uttarottar tivr abhyas karate rahana chahiye; kyoanki shraddhapoorvak tivr abhhyas ki kasauti indriyasanyam hi hai, jitana hi shraddhapoorn tivr abhhyas kiya jata hai, uttarottar utana hi indriyoan ka sanyam hota jata hai. atev indriy-sanyam ki jitani kami haian, utani hi sadhan mean kami samajhani chahiye aur sadhan mean jitani kami haian, utani hi shraddha mean truti samajhani chahiye.
- ↑ ved-shastr aur mahapurushoan ke vachanoan ko tatha unake batalaye hue sadhanoan ko thik-thik n samajh sakane ke karan tatha jo kuchh samajh mean avean us par bhi vishhvas n hone ke karan jisako harek vishay mean sanshay hota rahata hai, jo kisi prakar bhi apane kartavy ka nishhchay nahian kar pata, har halat mean sanshayayukt rahata hai, vah manushhy apane manushhy-jivan ko vyarth hi kho baithata haian. jisamean svayan vivechan karane ki shakti nahian haian, aisa ajn manushhy bhi yadi shraddhalu ho to shraddha ke karan mahapurushoan ke kathananusar sanshayarahit hokar sadhanaparayan ho sakata hai aur unaki kripa se usaka bhi kalyan ho sakata hai (gita 13:25); parantu jis sanshayayukt purush mean n vivekashakti hai aur n shraddha hi hai, usake sanshay ke nash ka koee upay nahian rah jata; isaliye jab tak usamean shraddha ya vivek nahian a jata, usaka avashhy patan ho jata hai.
- ↑ sanshayayukt manushhy keval paramarth se bhrashht ho jata hai itani hi bat nahian hai, jab tak manushhy mean sanshay vidyaman rahata hai, vah usaka nash nahian kar leta, tab tak vah n to is lok mean yani manushhy sharir mean rahate hue dhan, aishhvary ya yash ki prapti kar sakata hai, n paralok mean yani marane ke bad svargadi ki prapti kar sakata hai aur n kisi prakar ke saansarik sukhoan ko hi bhog sakata hai.
- ↑ yahaan ‘yogasannyast karmanamh’ ka arth svaroop se karmoan ka tyag kar dene vala n manakar karmayog ke dvara samast karmoan mean aur unake phal mean mamata, asakti aur kamana ka sarvatha tyag karake un sabako paramatma mean arpan kar dene vala tyagi (gita 3:30; 5:10) manana hi uchit hai.
- ↑ eeshhvar hai ya nahian, hai to kaisa hai, paralok hai ya nahian, yadi hai to kaise hai aur kahaan haian, sharir, indriy, man aur buddhi- ye sab atma haian ya atma se bhinn haian, j d haian ya chetan, vyapak haian ya ekadeshiy, karta-bhokta jivatma haian ya prakriti, atma ek hai ya anek, yadi vah ek hai to kaise hai or anek hai to kaise, jiv svatantr hai ya paratantr, yadi paratantr hai to kaise hai aur kisake paratantr hai, karman-bandhan se chhootane ke liye karmoan ko shvaroop se chho d dena thik hai ya karmayog-ke anusar unaka karana thik hai, athava saankhhyayog ke anusar sadhan karana thik hai- ithyadi jo anek prakar ki shankaean tarkashil manushhyoan ke aant:karan mean utha karati haian, in samasht shankaoan ka vivekajnan ke dvara vivechan karake ek nishchay kar lena arthat kisi bhi vishay mean sanshayayukht n rahana aur apane kartavhy ko nirdharit kar lena, yahi vivekajnan dvara samasht sanshayoan ka nash kar dena hai.
- ↑ jisake man aur indriy vash mean kiye hue haian- apane kaboo mean hai, us purush ke shastravihit karm mamata, asakti aur kamana se sarvatha rahit hote haian; is karan un karmoan mean bandhan karane ki shakti nahian rahati.
- ↑ sanshay ka karan avivek hai. at: vivek dvara avivek ka nash hote hi usake sath-sath sanshay ka bhi nash ho jata hai. isaka shthan hriday yani aant:karan hai; at: jisaka aant:karan apane vash mean hai, usake liye isaka nash karana sahaj hai. arjun ke aant:karan mean sanshay vidyaman tha, unaki vivek shakti moh ke karan kuchh dabi huee thi; isi se ve apane kartavy ka nishchay nahian kar skate the aur shvadharmaroop yuddh ka thyag karane ke liye taiyar ho gaye the. isaliye bhagavan yahaan unhhean unake hriday mean sthit sanshay ka vivek dvara chhedan karane ke liye kahate haian.
- ↑ mahabharat bhishm parv adhyay 28 shlok 36-42
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj