- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 34vean adhyay mean 'krishn dvara apani vibhooti aur yogashakti ka varnan' hua hai, jo is prakar hai-[1]
vishay soochi
krishn dvara arjun se apani vibhooti aur yogashakti ka varnan karana
sanbandh-gita ke satavean adhhyay se lekar navean adhhyay tak vijnan-sahit jnan ka jo varnan krishn ne poorvashlok mean arjun se kiya tha, usake bahut gamhbhir ho jane ke karan ab pun: krishn ne arjun se usi vishay ko doosare prakar se bhalibhaanti samajhane ke liye dasavaan adhhyay arambh kiya haian. yahaan pahale shrlok mean bhagavanh poorvokht vishay ka hi pun: varnan karane ki pratijna karate haian-
shribhagavanh bole-he mahabaho! phir bhi tere param rahashy aur prabhav yukht vachan ko sun,[2] jise maian tujh atashay prem rakhane vale ke liye hit ki ichhchha se kahooanga. sanbandh-pahale shrlok mean bhagavanh ne jis vishay par kahane ki pratijna ki hai, usaka varnan aramhbh karate hue ve pahale paanch shrlokoanmean yogashabhdavachhy prabhav ka aur apani vibhooti ka sankshipht varnan karate haian. meri uthpatti ko arthat lila se prakat hone ko n devata-log janate haian aur n maharshijan[3] hi janate haian,[4] khyoanki maian sab prakar se devataoan ka aur maharshiyoan ka bhi adikaran hooan.[5] jo mujhako ajanhma arthat vashtav mean janhmarahit, anadi aur lokoan ka mahan tattv se janata hai,[6]vah manushhyoan mean jnanavanh purush samhpoorn papoan se mukht ho jata hai. nishchay karane ki shakti, yatharth jnan, asamhmoodhata, kshama,[7] saty,[8] indriyoan ka vash mean karana, man ka nigrah tatha sukh-du:kh,[9] uthpatti-pralay aur bhay-abhay[10] tatha ahiansa,[11] samata,[12] santosh,[13] tap,[14] dan,[15] kirti aur apakirti-aise ye praniyoan ke nana prakar ke bhav mujhase hi hote haian.[16]
sat maharshijan,[17] char[18] unase bhi poorv mean hone vale sanakadi tatha shvayamhbhuv adi chaudah manu[19] ye mujhamean bhav vale sab ke sab mere sankalhp se uthpanhn hue hai,[20] jinaki sansar mean yah samhpoorn praja hai.[1] jo purush meri is parameshvar roop vibhooti ko[21] aur yog- shakti ko[22] tattv se janata hai[23] vah nishchal bhaktiyog[24] se yukt ho jata hai isamean kuchh bhi sanshay nahian hai.[25]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 34 shlok 1-6
- ↑ is adhhyay mean bhagavanh ne apane gun, prabhav aur tattv ka rahashy samajhane ke liye jo upadesh diya hai, vahi ‘param vachan’ hai aur use phir se sunane ke liye kahakar bhagavanh ne yah bhav dikhalaya hai ki meri bhakti ka tattv athyant hi gahan hai at: use bar-bar sunana param avashhyak samajhakar b di savadhani ke sath shraddha aur premapoorvak sunana chahiye.
- ↑ ‘maharshay:’ pad se yahaan sapht maharshiyoan ko samajhana chahiye.
- ↑ bhagavanh ka apane atulaniy prabhav se jagath ka srijan, palan aur sanhar karane ke liye brahma, vishhnu aur rudr ke roop mean, dushhtoan ke vinash, dharm ke vinash, dharm ke sanshthapan tatha nana prakar ki lilaoan ke dvara jagath ke praniyoan ke uddhar ke liye shriram, shrikrishhn adi divhy avataroan ke roop mean bhakhtoan ko darshan dekar unhhean kritarth karane ke liye unake ichhchhanuroop nana roopoan mean tatha lilavaichivhy ki ananht dhara pravahit karane ke liye samasht vishv ke roop mean jo prakat hona hai-usi ka vachak yahaan ‘prabhav’ shabhd hai. use devasamuday aur maharshilog nahian janate, is kathan se bhagavanneyah bhav dikhalaya hai ki maian kis-kis samay kin-kin roopoan mean kin-kin hetuoan se kis prakar prakat hota hai-isake rahashy ko sadharan manushhyoan ki to bat hi khya hai, atindriy vishayoan ko samajhane mean samarth devata aur maharshilog bhi yathartharoop se nahian janate.
- ↑ is kathan se bhagavanh ne yah bhav dikhalaya hai ki jin devata aur mharshiyoan se is sare jagath ki uthpatti huee hai, ve sab mujhase hi uthpanhn hue haian unaka nimitht aur upadan karan maian hi hooan aur unamean jo vidya, buddhi, shakti, tej adi prabhav haian-ve sab bhi unhhean mujhase hi milate haian. ‘suragan:’ pad ekadash rudr, ath vasu, barah adithy, prajapati, unchas marudran, ashrvini kumar aur inhdr adi jitane bhi shashtriy devataoan ke samuday haian-un sabaka vachak hai.
- ↑ bhagavanh apani yogamaya se nana roopoan mean prakat hote hue bhi ajanhma haian (gita 4.6), anhy jivoan ki bhaanti unaka janhm nahian hota, ve apane bhakhtoan ko sukh dene aur dharm ki shthapana karane ke liye keval janhmadharan ki lila kiya karate haian-is bat ko shraddha aur vishvas ke sath thik-thik samajh lena tatha isamean jara bhi sandeh n karana-yahi ‘bhagavanh-ko ajanhma janana’ hai tatha bhagavanh hi sabake adi arthath mahakaran haian, unaka koee nahian hai ve nithy haian tatha sada se haian, anhy padarthoan ki bhaanti unaka kisi kalavishesh se aramhbh nahian hua hai-is bat ko shraddha aur vishvas ke sath thik-thik samajh lena-‘bhagavanh ko anadi janana’ hai. evan jitane bhi eeshvar koti mean gine jane vale inhdr, varun, yam, prajapati adi lokapal haian-bhagavanh un sabake mahan eeshhvar haian ve hi sabake niyanta, prerak, karta, harta, sab prakar se sabaka bharan-poshan aur sanrakshan karane vale sarvashaktiman parameshvar haian-is bat ko shraddhapoorvak sanshayarahit thik-thik samajh lena ‘bhagavanh ko lokoan ka mahanh eeshvar janana’ hai.
- ↑ bura chahana, bura karana, ghanadi har lena, apaman karana, aghat pahuanchana, k di jaban kahana ya gali dena, nianda ya chugali karana, ag lagana, vish dena, mar dalana aur prathyaksh ya aprathyaksh mean kshati pahuanchana adi jitane bhi aparadh haian, inamean se ek ya adhik kisi prakar ka bhi aparadh karane vala koee bhi prani khyoan n ho, apane mean badala lene ka poora samarthhy rahane par bhi usase us aparadh ka kisi prakar bhi badala lene ki ichhchha ka sarvatha thyag kar dena aur us aparadh ke karan us is lok ya paralok mean koee bhi danhd n mile-aisa bhav hona 'kshama' hai.
- ↑ indriy aur anht:karan dvara ja bat jis roop mean dekhi, suni aur anubhav ki gayi ho, thik usi roop mean doosare ko samajhane ke uddeshhy se hitakar priy shabhdoan mean usako prakat karana 'sathy' hai.
- ↑ 'sukh' shabhd yahaan priy (anukool) vashtu ke sanyog se aur apriy (pratikool) ke viyog se hone vale sab prakar ke sukhoan-ka vachak hai. isi prakar priy ke viyog se apriy ke sanyog se hone vale 'adhibhautik' 'adhidaivik' aur adhhyatmik-sab prakar ke du:khoan ka vachak yahaan 'du:kh' shabhd hai. manushhy, pashu, pakshi, kit, patang adi praniyoan ke nimitatt se prapht hone vale kashhtoan ko 'adhibhautik', anavrishti, ativrishti, bhookamhp, vajrapat aur akal adi daivi prakop se hone vale kashhtoan ko 'adhidaivik' aur sharir, indriy tatha anht:karan mean kisi prakar ke rog se hone vale kashhtoan ko 'adhhyatmik' du:kh kahate haian.
- ↑ sargakal mean samasht charachar jagat ka uthpanhn hona 'bhav' hai, pralay kal mean usaka lin ho jana 'abhav' hai. kisi prakar ki hani ya mrithyu ke karan ko dekhakar anht:karan mean uthpanhn hone vale bhav ka nam 'bhay' hai aur sarvatr ek parameshvar ko vhyapht samajh lene se athava anhy kisi karan se bhay ka jo sarvatha abhav ho jana hai vah 'abhay' hai.
- ↑ kisi bhi prani ko kisi bhi samay kisi bhi prakar se man, vani ya sharir ke dvara jara bhi kashht n pahuanchane ke bhav ko ‘ahiansa’ kahate haian.
- ↑ sukh-du:kh, labh-hani, jay-parajay, nianda-shtuti, man-apaman, mitr-shatru adi jitane bhi kriya, padarth aur ghatana adi vishamata hetu mane jate haian, un sab mean nirantar rag dvesharahit samabuddhi rahane ke bhav ko 'samata' kahate haian.
- ↑ jo kuchh bhi prapht ho jay, use prarabhdh ka bhog ya bhagavanh ka vidhan samajhakar sada santushht rahane ke bhav ko 'tushti' kahate haian.
- ↑ shvadharm-palan ke liye kashht sahan karana 'tap' hai.
- ↑ apane shvathv ko doosaroan ke hit ke liye vitaran karana 'dan' hai.
- ↑ is kathan se bhagavanh ne yah bhav dikhalaya hai ki vibhinhn praniyoan ke unaki prakriti ke anusar uparyukht prakar ke jitane bhi vibhinhn bhav hote haian, ve sab mujhase hi hote haian, arthath ve sab meri hi sahayata, shakti aur satta se hote haian.
- ↑ saphtarshiyoan ke lakshan batalarte hue kaha gaya hai-
etanh bhavanadhiyata ye chait rrishayo mata:.
saphtaite saphtabhishhchaiv gunai: saphtarshaya samrita:..
dirghayusho manhtrakrit eeshvar a divhyachakshush:.
vriddha: prathyakshadharmano gotrapravartakashch..(vayupuran 61.93-94) 'tatha devarshiyoan ke in (uparyukht) bhavoan ka jo adhhyayan (shmaran) karane vale haian, ve rrishi mane gaye haian in rrishiyoan mean jo dirghayu, manhtrakarta, aishrvaryavan, divhy-drishtiyukht, gun, vidya aur ayu mean vriddh, dharm ka prathyaksh (sakshathkar) karane vale aur gotr chalane vale haian-aise satoan gunoan se yukht sat rrishiyoan ko hi saphtarshi kahate haian.' inhhian se praja ka vishtar hota hai aur dharm ki vhyavashtha chalati hai. yahaan jin saphtarshiyoan ka varnan hai, unako bhagavanh ne 'maharshi' kaha hai aur unhhean sankalhp se uthpanhn batalaya hai. isaliye yahaan unhhian ka lakshy hai, jo rrishiyoan se bhi uchhch shtar ke haian. aise saphtarshiyoan ka ulhlekh mahabharat-shaantiparv mean milata hai inake liye sakshat param purush parameshvar ne devataoan sahit brahma ji se kaha hai-
marichirangirashchatri pulashthy: kratu:.
vasishhth iti saphtaite manasa nirmita hi te..
ete vedavido mookhhya vedacharyashry kalpita:.
pravrittidharminashhchaiv prajapathye ch kalpita:..(maha0 shaanti0 349.69-70) 'marichi, angira, atri, pulashthy, pulah, kratu aur vasishhth–ye satoan maharshi tumhhare (brahmaji ke) dvara hi apane man se rache hue haian. ye satoan ved ke jnata haian, inako maianne mukhhy vedachary banaya hai. ye pravritti marg ka sanchalan karane vale haian aur (mere hi dvara) prajapati ke karm mean niyukht kiye gaye haian.' is kalhp sarvapratham shvayamhbhuv manhvantar ke saphtarshi yahi haian (harivansh0 7.8, 9). atev yahaan saphtarshiyoan se inhhi ka grahan karana chahiye.
- ↑ 'chathvar' poorve' se sabase pahale hone vale sanak, sanandan, sanatan aur sanathkumar-in charoan ko lena chahiye. ye bhi bhagavanh ke hi shvaroop haian aur brahmaji ke tap karane par shvechhchha se prakat hue haian. brahma ji ne shvayan kaha hai-
taphtan tapo vividhalokasisrikshaya mean adau sanath shvatapas: s chatu:sanoabhooth.
prakhkalhpasamhplavavinashhtamihathmatattvan samhyagh jagad munayo yadachakshatathmanh..(shrimadbhagavat 2.7.5 ) 'maianne vividh prakar ke lokoan ko uthpanhn karane ki ichhchha se jo sabase pahale tap kiya, us meri akhandit tapashya se hi bhagavanh shvayan sanak, sanandan, sanatan aur sanathkumar-in char 'san' nam vale roopoan mean prakat hue aur poorvakalhy mean pralay-kal ke samay jo athmatattv ke jnan ke prachar is sansar mean nashht ho gaya tha, usaka inhhoanne bhalibhaanti upadesh kiya, jisase un muniyoan ne apane hriday mean athmhtattv sakshathkar kiya.'
- ↑ brahma ke ek din mean chaudah manu hote haian, prathyek manu ke adhikar kal ko 'manhtanr' kahate haian. ikahathtar chaturyugi se kuchh adhik kal ka ek manhvantar hota hai. manavi varsh ganana ke hisab se ek manhvantar tis karo d s dasath lakh bis hajar varsh se aur divhy-varshaganana ke hisab se ath lakh bavan hajar varsh se kuchh adhik kal ka hota hai (vishhnupuran 13) sooryasiddhaant mean manhvantar adi ka jo varnan hai, usake anusar is prakar samajhana chahiye-
sauraman se 43,20,000 varsh ki athava devaman se 12,000 varsh ki ek chaturyugi hoti hai. isi ko mahayug kahate haian. aise ikahathtar yugoan ka ek manhvantar hota hai. prathyek manhvantar ke aant mean sathyayug ke man ki arthat 17,28,000 varsh ki sandhhya hoti hai. manhvantar bitane par jab sandhhya hoti hai, tab sari prithhvi jal mean doob jati hai. prathyek kalhp mean (brahma ke ek din mean) chaudah manhvantar apani-apani sandhhyaoan ke man ke sahit hote haian. isake siva kalhp ke aramhbhakal mean ek sathyayug ke man kal ki sandhhya hoti hai. is prakar ek kalhp ke chaudah manuoan mean 71 chaturyugi ke atirikht sathyayug ke man ki 15 sandhhyaean hoti haian. 71 mahayugoan ke man se 14 manuoan mean 994 mahayug hote haian aur sathyayug ke man ki 15 sandhhyaoan ka kal poora 6 mahayugoan ke saman ho jata hai. donoan ka yog milane par poore ek hajar mahayug ya divhyayug bit jate haian.
is hisab se nimhnalikhit ankoan ke dvara isako samajhiye –
sauraman ya manav varsh devaman ya divhy varsh
ek chaturyugi (mahayug ya divhyayug) 43,20,000 12,000
ikahathtar chaturyugi 30,67,20,000 8,52,000
kalhpaki sandhi 17,28,000 4,800
manhvantar ki chaudah sandhhya 2,41,92,000 67,200
sandhisahit ek manhvantar 30,84,48,000 8,56,800
chaudah sandhhyasahit chaudah manhvantar 4,31,82,72,000 1,19,96,200
kalhp ki sandhisahit chaudah manhvantar ya ek kalhp 4,32,00,00,000 1,20,00,000brahmaji ka din hi kalhp hai, itani hi b di unaki ratri hai. is ahoratr ke man se brahmaji ki paramayu ek sau varsh hai. ise 'par' kahate haian. is samay brahmaji apani ayu ka adha bhag arthath ek pararddh bitakar doosare pararddh mean chal rahe haian. yah unake 51 ve varsh ka pratham din ya kalhp hai. vartaman kalhp ke aramhbh mean ab tak shvayamhbhuv adi chh: manhvantar apani-apani sandhhyaoan sahit bit chuke haian, kalhp ki sandhhya samet sat sandhhyaean bit chuki haian. vartaman satavean vaivashtan manhvantar ke 27 chaturyug bit chuke haian. is samay atthaeesavean chaturyug ke kaliyug ka sandhhyakal chal raha hai. (sooryasiddhat, madhhyamadhikar, shhlok 15 se 14 dekhiye) is 2013 vi0 tak kaliyug ke 5057 varsh bite haian. kaliyug ke arambh mean 36,000 varsh sandhhyakal ka man hota hai. is hisab se abhi kaliyug ki sandhhya ke 30,943 saur varsh bitane baki haian. prathyek manhvantar mean dharm ki vhyavashtha aur lokarakshan ke liye bhinhn–bhinhn saphtarshi hote haian. ek manhvantar ke bit jane par jab manu badal jate haian, tab unhhian ke sath saphtarshi, devata, inhdr aur manuputr bhi badal jate haian. vartaman kalhp ke manuoan ke nam ye haian-shvayamhbhuv, shvarochish, uthtam, tamas, raivat, chakshush, vaivashvat, savarni, dakshasavarni, brahmasavarni, dharmasavarni, rudrasavarni, devasavarni aur inhdrasavarni. chaudah manuoan ka ek kalhp bit jane par sab manu bhi badal jate haian.
- ↑ ye sabhi bhagavanh mean shraddha or prem rakhane vale haian, yahi bhav dikhalane ke liye inako mujh mean bhav vale batalaya gaya hai tatha inaki jo brahmaji se uthpatti hoti hai, vah vashtut: bhagavanh se hi hoti hai khyoanki shvayan bhagavanh hi jagath ki rachana ke liye brahma ka roop dharan karate haian. atev brahma ke man se uthpanhn hone valoan ko bhagavanh 'apane man se uthpanhn hone vale' kahean to isamean koee virodh ki bat nahian hai.
- ↑ isi adhhyay ke chauthe, paanchave aur chhathe shrlokoan mean bhagavanh ne jin buddhi adi bhavoan ko aur maharshi adi ko apane se uthpanhn batalaya hai tatha gita ke satavean adhhyay mean 'jal mean maian ras hooan' (7.8) evan narve adhhyay mean 'kratu maian hooan' 'yajn maian hooan' (7.16) ithyadi vakhyoan se jin-jin padarthoan ka, bhavoan ka aur devata adi ka varnan kiya hai-un sabaka vachak 'vibhooti' shabhd hai.
- ↑ bhagavanh ki jo alaukik shakti hai, jise devata aur maharshigan bhi poornaroop se nahian janate (gita 10.2,3) jisake karan shvayan sattvik, rajas aur tamas bhavoan ke abhinhn nimitopadan karan hone par bhi bhagavanh sada unase nhyare bane rahate haian aur yah kaha jata hai ki 'n to ve bhav bhagavanh mean haian aur n bhagavanh hi uname haian' (gita 7.12) jis shakti se samhpoorn jagat ki uthpatti, sthiti aur sanhar adi samasht karm karate hue bhagavanh samhpoorn jagat ko niyam mean chalate haian jisake karan ve samasht lokoan ke mahan eeshvar, samasht bhootoan ke suhridh, samasht yajnadi ke bhokhta, sarvadhar aur sarvashaktiman hai jis shakti se bhagavanh is samasht jagat ko apane ek aansh mean dharan kiye hue haian (gita 10.42) aur yug-yug mean hai apane ichhchhanusar vibhinhn karyoan ke liye anek roop dharan karate haian tatha sab kuchh karate hue bhi samasht karmoan se, samhpoorn jagat se evan janhmadi samasht vikaroan se sarvatha nirlep rahate haian aur gita ke navam adhhyay ke paanchave shhlok mean jisako 'aishvary yog' kaha gaya hai-us adbhut shakti (prabhav) ka vachak yahaan 'yog' shabhd hai.
- ↑ is prakar samasht jagat bhagavanh ki hi rachana hai aur sab unhhi ke ek aansh mean sthit haian. isaliye jagat mean jo bhi vashtu shaktisamhpanhn pratit ho, jahaan bhi kuchh visheshata dikhalayi de, use-athava samasht jagat ko hi bhagavanh ki vibhooti arthat unhhian ka shvaroop samajhana evan uparyukht prakar se bhagavanh ko samasht jagat ke karta-harta, sarvashaktiman, sarveshvar, sarvadhar, param dayalu, sabake suhridh aur sarvaantaryami manana-yahi 'bhagavanh ki vibhooti aur yog ko tattv se janana' hai.
- ↑ bhagavanh ki jo ananhyabhakti hai (gita 11.55), jise 'avhyabhicharini bhakti' (gita 13.10) aur 'avhyamichari bhaktiyog' (gita 14.26) bhi kahate haian; us 'avichal bhaktiyog' ka vachak yahaan 'avikamhpen' visheshan ke sahit 'yogen' pad hai aur usamean sanlaghn rahana hi usase yukht ho jana hai
- ↑ mahabharat bhishm parv adhyay 34 shlok 7-10
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj