- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 33vean adhyay mean 'sakam aur nishkam upasana ka varnan' hua haian, jo is prakar hai-[1]
vishay soochi
krishn dvara arjun ko sakam aur nishkam upasana ka varnan karana
sambandh - bhagavanh ke gun, prabhav adi ko janane vale anany premi bhaktoan ke bhajan ka prakar batalakar ab bhagavanh krishn arjun se bhagavanh ke premi bhaktoan se bhinn shreni ke upasakoan ki upasana ka prakar batalate haian. krishn kahate haian -he arjun doosare jnanayogi purush mujh nirgun nirakar brahm ka jnan yajn ke dvara abhinn bhav se poojan karate hue bhi meri upasana karate haian,[2] aur doosare manushy bahut prakar se sthit mujh virat svaroop parameshhvar prithak bhav se upasana karate haian.[3] sambandh - samast vishhv ki upasana se bhagavanh ki upasana kaise hai-yah spasht samajhane ke liye ab char shloko dvara bhagavanh is bat ka pratipadan karate haian ki samast jagath mera hi svaroop hai. kratu[4]maian hॅoo, yajn[5]maian hॅoo, svadha[6]maian hॅoo, aushadhi maian hॅoo, mantr maian hॅoo, ghrit maian hॅoo, agni[7] maian hooan aur havanaroop kriya bhi maian hi hॅoo.[8] is sampoorn jagath ka dhata arthat dharan karane vala evan karmo ke phal ko dene vala, pita, mata,[9] pitamah,[10] janane yogy, pavitr,[11] okaanr[12] tatha rrigved, samaved aur yajurved bhi maian hi hॅoo.[13] prapt hone yogy[14] param dham, bharan poshan karane vala, sabaka svami,[15] shubha-shubh ka dekhane vala, sabaka vasasthan, sharan[16] lene yogy, pratyupakar[17] n chahakar hit karane vala, sabaki utpatti pralay ka hetu, sthiti ka adhar, nidhan[18] aur avinashi[19] ka karan bhi maian hi hॅoo.[20][1] maian hi sooryaroop se tapata hॅoo, varsha ka akarshan karata hooan aur use barasata hॅoo[21] he arjun! maian hi amrit[22]aur mrityu[23] aur sath asath bhi maian hi hॅoo.[24][25]
sambandh - terahavean se pandrahavean shlok tak apane sagun- nirgun aur virat roop ki upasanaoan ka varnan karake bhagavanh ne unnisavean shlok tak samast vishhv ko apana svaroop batalaya. ‘samast vishhv mera hi svaroop hone ke karan indr adi any devoan ki upasana bhi prakarantar se meri hi upasana hai‚ parantu aisa n janakar phala sakti poorvak prithak prithak bhav se upasana karane vale ko meri prapti n hokar vinashi phal hi milata hai.’ isi bat ko dikhalane ke liye ab do shlokoan mean us upasana ka phal sahit varnan karate haian. tinoan vedoan mean vidhan kiye hue sakarmoan ko karane vale‚ somaras pin vale‚ pap rahit purush[26] mujhako yajnoan ke dvara poojakar svarg ki prapti chahate haian ve purush apane punyoan ke phalaroop svargalok ko[27] prapt hokar svarg mean divy devataoan ke bhogoan ko bhogate haian. ve us vishal[28] svargalok ko bhogakar puny kshin hone par mrityulok ko prapt hote haian. is prakar svarg ke sadhan roop tinoan vedoan mean kahe hue sakam karm ka ashray lene vale aur bhogoan ki kamana vale purush bar- bar avagaman ko prapt hote haian‚ arthath puny ke prabhav se svarg mean jate haian aur puny kshin hone par mrityu lok mean jate haian.[29] kinhtu jo ananhy[30] premi bhakhtajan mujh parameshhvar ko niranhtar chinhtan karate hue nishhkam bhav se bhajate haian,[31] un nithy niranhtar mera chinhtan karane vale purushoan ka yogakshem maian shvayan prapht kar deta hॅoo.[32] he arjun! yadapi shraddha[33] se yukht jo sakam bhakht doosare devataoan ko poojate haian, kinhtu unaka vah poojan avidhi poorvak arthat ajnan poorvak haian.[34][25] khyoanki samhpoorn yajnoan ka bhokhta aur shvami bhi maian hi hॅoo[35] paranhtu ve mujh parameshhvar ko tathv se nahian janate, isi se girate haian arthat punarjanm ko prapt hote haian.
sambandh -bhagavan ke bhakt avagaman ko prapt nahian hote aur any devataoan ke upasak avagaman ko prapt hote haian, isaka khya karan hai? is jijnasa par upashy ke shvaroop aur upavas ke bhav se upasana ke phal mean bhed hone ka niyam batalate haian- devataoan ko poojane vale devataoan ko prapht hote hai, pitaroan ko poojane vale pitaroan ko prapht hote haian,[36]bhootoan ko poojane vale bhootoan ko prapht hote haian[37] aur mera poojan karane vale bhakht mujhako hi prapht hote haian.[38] isiliye mere bhakhtoan ka punarjanhm nahian hota.[39]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 33 shlok 14-18
- ↑ gita ke tisare adhyay ke tisare shlok mean jis ‘jnanayog’ ka varnan haian yahaॅ bhi ‘jnanayajn’ ka vahi svaroop hai. usake anusar sharir indriyoan aur man dvara hone vale samast karmo mean mayamay gun hi gunoan mean barat rahe haian- aisa samajhakar kartapan ke abhiman se rahit rahana sampoorn drishy varg ko paramatma ke atirikt any kisi ki bhi satta n manakar nirantar usi ka shravan, manan aur nididhyasan karate hue us sachchidanandavan brahm mean nity abhinn bhav se sthit rahane ka abhyas karate rahana - yahi ‘jnanayajn ke dvara poojan karate hue usaki upasana karana’ haian.
- ↑ samast vishhv us bhagavanh se hi utpann hua hai aur bhagavanh hi isamean vyapt haian. atah bhagavanh svayan hi vishhv roop mean sthit haian. isaliye chandr, soory, agni, indr aur varun adi vibhinn devata tatha aur bhi samast vani bhagavanh ke hi svaroop haian - aisa samajhakar jo un sabaki apane karmo dvara yatha yogy nishkam bhav se seva pooja karana hai (gita 18.46)- yahi ‘bahut prakar se sthit bhagavanh ke virat svaroop ki prithagbhav se upasana karana’ hai.
- ↑ shraut karm ko ‘kratu’ kahate haian.
- ↑ panchamahayajnadi smartt karm ‘yajn’ kahalate hai.
- ↑ pitaroan ke nimitt pradan kiya jane vala ann ‘svadha’ kahalata hai.
- ↑ ‘agni’ se yahaan garhapaty ahavaniy aur dakshinagni adi sabhi prakar ke agni samajhane chahiye.
- ↑ abhipray yah hai ki yajn, shraddh adi shastriy shubh karm mean prayojaniy samast vastuऍ tatsambandhi mantr, jinamean yajnadi kiye jate haian, ve avishthan tatha man, vani, sharir se hone vali tadishayak samast cheshtaean - ye sab bhagavanh ke hi svaroop hai.
- ↑ yah charachar praniyoan ke sahit samast vishhv bhagavanh se hi utpann hua hai, bhagavanh hi isake mahakaran haian.
- ↑ jin brahma adi prajatiyoan se srishti ki rachana hoti hai, unako bhi utpann karane vale bhagavanh hi hai; isiliye unhoanne apane ko isaka ‘pitamah’ batalaya hai.
- ↑ jo svayan vishuddh ho aur sahaj hi doosaroan ke papoan ka nash karake unhean bhi vishuddh bana de, use ‘pavitr’ kahate haian. bhagavanh param pavitr haian tatha bhagavanh ke darshan, bhashan aur smaran se manushy param pavitr ho jate haian.
- ↑ ‘ooॅ’ bhagavanh ka nam hai, isi ko pranav bhi kahate haian. gita ke athavean adhyay ke terahavean shlok mean ise brahm batalaya hai tatha isi ka uchcharan karane ke liye kaha gaya hai. yahaan nam tatha nami ka abhed pratipadan karane ke liye bhagavanh ne apane ko okaanr batalaya hai.
- ↑ ‘rririkh’, ‘sam’ aur ‘yajuah’ - ye tinoan pad vedoan ke vachak haian. vedoan ka prakaty bhagavanh se hua hai tatha sare vedoan se bhagavanh ka jnan hota hai, isaliye sab vedoan ko bhagavanh ne apana svaroop batalaya hai.
- ↑ prapt karane ki vastu ka nam ‘gati’ hai. sabase badhakar prapt karane ki vastu ek matr bhagavanh hi haian, isaliye unhoanne apane ko ‘gati’ kaha hai. ‘para gati’, ‘parama gati’, ‘avinashi pad’ adi nam bhi isi ke haian.
- ↑ bhagavanh hi eeshvarayoan ke mahanh eeshvar, devataoan ke param daivat, patiyoan ke param pati, samast bhuvanoan ke svami aur param poojy paramadev haian (shhvetashhvatar up. 6.7)
- ↑ jisaki sharan li jay use ‘sharanamh’ kahate hai. bhagavanh ke saman sharanagat vatsal, pranatapal aur sharanagat ke duahkhoan ka nash karane vala any koee bhi nahian hai. valmiki ne ramayan mean kaha haian- sakridev prapannay tavasmiti ch yachate. abhayan sarvabhootebhyo dadamyetadh vratan mam॥ (6.16.33) arthath ‘ek bar bhi ‘maian tera hॅoo’ yoan kahakar meri sharan mean aye hue aur mujhase abhay chahane vale ko maian sabhi bhootoan se abhay kar deta hॅoo, yah mera vrat hai.’ isiliye bhagavanh ne apane ko ‘sharan’ kaha hai.
- ↑ bhagavanh samast praniyoan ke bina hi karan upakar karane vale param hitaishi aur sabake sath atishay prem karane vale param bandhu haian, isaliye unhoanne apane ko ‘suhrith’ kaha hai.
- ↑ jisamean koee vastu bahut dinoan ke liye rakhi jati ho, use ‘nidhan’ kahate haian. mahapralay samast praniyoan ke sahit avyakt prakriti bhagavanh ke hi kisi ek aansh mean dharohar ki bhaanti bahut samay tak akriy avastha mean sthit rahati hai, isaliye bhagavanh ne apane ko ‘nidhan’ kaha hai.
- ↑ jisaka kabhi nash n ho, use ‘avyay’ kahate hai. bhagavanh samast charachar bhootapraniyoan ke avinashi karan haian. sabaki utpatti unhian se hoti hai, ve hi sab ke param adhar haian. isi se unako ‘avyay bij’ kaha hai. gita ke satavean adhyay ke dasave shlok mean unhoanne ‘sanatan bij’ aur dasavean adhyay ke unchalisavean shlok mean ‘sab bhootoan ka bich’ batalaya gaya hai.
- ↑ is shlok mean jitane bhi shabd aye haian, sab ke sab bhagavanh ke visheshan hai; atah is shlok mean poorv shlokoan ki bhaanti ‘aham’ pad ka prayog nahian kiya gaya.
- ↑ is kathan se bhagavanh ne yah bhav dikhalaya hai ki apani kiranoan dvara samast jagath ko ushnata aur prakash pradan karane vala tatha samudr adi sthanoan se jal ko uthakar rok rakhane vala tatha use lok hitarth meghoan ke dvara yathasamay yathayogy vitaran karane vala soory bhi mera hi svaroop hai.
- ↑ vastav mean amrit to ek bhagavanh hi haian, jinaki prapti ho jane par manushy sada ke liye mrityu ke pash se mukt ho jata hॅoo‚ isiliye bhagavanh ne apane ko ‘amrit’ kaha hai aur isaliye mukti ko bhi ‘amrit’ kahate haian.
- ↑ sabaka nash karane vale ‘kal’ ko ‘mrityu’ kahate hai. bhagavanh hi yatha samay loko ka sanhar karane ke liye mahakal roop dharan kiy rahate haian. ve kal ke bhi kal haian. isiliye bhagavanh ‘mrityu’ ko apana svaroop batalaya hai.
- ↑ jisaka kabhi abhav nahian hota‚ us avinashi atma ko ‘sath’ kahate haian aur nashavan anity vastu matr ka nam ‘asath’ hai. inhian donoan ko gita ke pandrahavean adhyay mean ‘akshar’ aur ‘kshar’ purush ke nam se kaha gaya hai. ye donoan hi bhagavanh se abhinn haian‚ isaliye bhagavanh ne sath aur asath ko apana svaroop kaha hai.
- ↑ 25.0 25.1 mahabharat bhishm parv adhyay 33 shlok 19-23
- ↑ rrikh‚ yaju aur sam - in tinoan vedoan ke ‘vedatrayi’ athava trividya kahate haian. in tinoan vedoan mean varnit nana prakar ke yajnoan ki vidhi aur unake phal mean shraddha - prem rakhane vale evan usake anusar sakam karm karane vale manushyoan ko ‘traividy’ kahate haian. yajnoan mean somalata ke rasapan ki jo vidhi batalayi gayi hai‚ us vidhi se somalata ke rasapan karane valoan ko ‘somapa’ kahate haian. uparyukt vedokt karmoan ka vidhipoorvak anushthan karane se jinake svarg prapti mean pratibandh svaroop pap nasht ho gayean haian unako 'pootapap' kahate haian. ye tinoan visheshan aisi shreni ke manushyoan ke liye haian‚ jo bhagavanh ki sarvaroopata se anabhijn haian aur vedokt karm kand par prem aur shraddha rakhakar karmo se bachate hue sakam bhav se yajnadi karmo ka vidhi poorvak anushthan kiya karate haian.
- ↑ yajnadi puny karmo ke phalaroop mean prapt hone vale indr lok se lekar brahmalok paryant jitane bhi lok haian‚ un sabako lakshy karake shlok mean ‘punyamh’ visheshan sahit ‘surendralokamh’ pad ka prayog kiya gaya hai. atah ‘surendralokamh’ pad indr lok ka vachak hote hue bhi use uparyukt sabhi lokoan ka vachak samajhana chahiye.
- ↑ svargadi lokoan ke vistar ka vahaan ki bhogy vastuoan ka‚ bhog prakaroan ka‚ bhogy vastuoan ki sukh roopata ka aur bhogane yogy sharirik tatha manasik shakti aur paramanu adi sabhi ka anek prakar ka pariman mrityu lok ki apeksha kahian vishad aur mahanh hai. isiliye usako ‘vishal’ kaha gaya hai.
- ↑ bhagavanh ke svaroop tathv ko n janane vale sakam manushy anany chitt se bhagavanh sharan grahan nahian karate‚ bhog kamana ke vash mean hokar uparyukt dharm ka ashray lete haian. isi karan unake karmo ka phal anity haian aur isiliye unhean phir mrithyu lok mean lautana p data hai.
- ↑ jinaka sansar ke samast bhogoan se prem hatakar keval matr bhagavanh mean atal aur achal prem ho gaya hai‚ bhagavanh ka viyog jinake liye asahy hai‚ jinaka bhagavanh se bhinn doosara koee bhi upasyadev nahian hai aur jo bhagavanh ko hi param ashray‚ param gati aur param premaspad manate haian -aise anany premi ek nishth bhaktoan ka visheshan ‘‘ananyaah’ pad hai.
- ↑ sagun bhagavanh purushothtam ke gun, prabhav, tathv aur rahashy ko samajhakar, chalate-phirate, uthate- baithate, sote –jagate aur ekanht mean sadhan karate, sab samay niranhtar avichchhinhn roop se unaka chinhtan karate hue, unhhian ke ajnanusar nishhkam bhav se unhhian ki prasanhnata ke liye cheshhtha karate rahana – yahi ‘unaka chinhtan karate hue bhajan karana’ hai.
- ↑ aprapht ki prapti nam ‘yog’ aur prapht ki raksha ka nam ‘kshem’ haia atah bhagavanh ki prapti ke liye jo sadhan unhhean prapht hai, sab prakar ke vighhn badhaoan se bachakar usaki raksha karana aur jis sadhan ki kami hai, usaki poorti karake shvayan apani prapti kara dena- yahi ‘un premi bhakhtoan ka yogakshem chalana’ haia bhakht prahalad ka jivan isaka sunhdar udaharan haia hiranhyakashipudvara usake sadhan mean bade-bade vighhn upasthit kiye jane par bhi sab prakar se bhagavanh ne usaki raksha karake anht mean use apani prapti karava di. jo purush bhagavanh ke hi parayan hokar ananhyachit se unaka prem poorvak niranhtar chinhtan karate hue hi sab kary karate haian, anhy kisi bhi vishay ki kamana, apeksha aur chinhta nahian karate, unake jivan nirvah ka sara bhar bhi bhagavanh par rahata haia atah ve sarvashaktiman, sarvajn, sarvadashian, param suhaday bhagavanh hi apane bhakht ka laukik aur paramarthik sab prakar ka yogakshem chalate hai.
- ↑ ved-shashtroan mean varnit devata, unaki upasana aur shvargadi ki prapti roop usake phal par jinaka adarapoorvak dridh vishhvas ho, unako yahaan ‘shraddha se yukht’ kaha gaya hai aur is visheshan ka prayog karake yah bhav dikhalaya gaya hai ki jo bina shraddha ke damhbhapoorvak yajnadi karmo dvara devataoan ka poojan karate haian, ve is shreni mean nahian a sakate; unaki ganana to asuri prakriti ke manushhyoan mean hai.
- ↑ jis kamana ki sididh ke liye jis devata ki pooja ka shashtr mean vidhan hai, us devata ki shashtrokht yajnadi karmo dvara shraddha poorvak pooja karana ‘doosare devataoan ki pooja karana’ haia samasht devata bhi bhagavanh ke hi aangabhoot haian, bhagavanh hi sabake shvami haian aur vashtutah bhagavanh hi unake roop mean prakat haian – is tathv ko n janakar un devataoan ko bhagavanh se bhinhn samajhakar sakam bhav se jo unaki pooja karana hai, yahi bhagavanh ki ‘avidhipoorvak’ pooja hai.
- ↑ yah sara vishhv bhagavanh ka hi virat roop hone ke karan bhinhn bhinhn yajn poojadi karmo ke bhokhta roop mean mane jane vale jitane bhi devata hai, sab bhagavanh ke hi aang haian tatha bhagavanh hi un sabaki atma haian (gita 10.20) atah un devataoan ke roop mean bhagavanh hi samasht yajnadi karmo ke bhokhta haian. bhagavanh hi apani yog shakti dvara samhpoorn jagath ki uthpati, sthiti aur pralay karate hue sabako yatha yoghy niyam mean chalate haian ve hi inhdr, varun, yamaraj, prajapati adi jitane bhi lokapal aur devatagan haian- un sabake niyanhta haian isaliye vahi sabake prabhu arthath maheshhvar haian. (gita 5.29)
- ↑ devataoan ki pooja karana, unaki pooja ke liye batalaye hue niyamoan ka palan karana, unake nimitht yajnadi ka anushhthan karana, unake manhtr ka jap karana aur unake nimitht brahman ko bhojan karana – ithyadi sabhi bate ‘devataoan ke vrat’ haian. inaka palan karane vale manushhyoan ko aghni upasana ke phalashparoop jo un devataoan ke loko ki, unake sadsh bhogoan ki athava unake jaise roop ki prapti hoti hai, vahi devoan ko prapht hona hai. pitaroan ke liye yatha vidhi shradhhd – tarpan karana, unake nimitht brahmanoan ko bhojan karana, havan karana, jap karana, path pooja karana tatha unake liye shashtr mean batalaye hue vrat aur niyamoan ka bhalibhaanti palan karana adi ‘pitaroan ke vrat’ haian aur jo manushhy sakamabhav se in vratoan ka palan karate haian, ve marane ke bad pitrilok mean jate hai. ye bhi adhik se adhik devataoan ya divhy pitaroan ki ayuparyanht hi vahaan rah sakate haian. anht mean inaka bhi punaragaman hota hai. yahaan dev aur pitaroan ki pooja ka nishedh nahian samajhana chahiyea dev pitri pooja to yatha vidhi apane apane varnashram ke adhikaranusar sabako avashhy hi karani chahiye; paranhtu vah pooja yadi sakamabhav se hoti hai to apana adhik se adhik phal dekar nashht ho jati hai aur yadi kartavhyabughdi se bhavagat ajna manakar ya bhavagat pooja samajhakar ki jati hai to vah bhagavath prapti roop mahan phal mean karan hoti hai. isaliye yahaan samajhana chahiye ki dev pitrikarm to avashhy hi karean; paranhtu unamean nishhkam bhav lane ka palan karean.
- ↑ jo pret aur bhootaganoan ki pooja karate haian, unaki pooja ke niyamoan ka palan karate haian, unake liye havan ya dan adi karate haian, aise manushhyoan ka jo un-un bhoot pretadi ke saman roop, bhog adi ko prapht hona hai, vahi unako prapht hona haia bhoot- pretoan ki pooja tamasi hai tatha anishht phal dene vali hai, isaliye usako nahian karana chahiye.
- ↑ jo purush bhagavanh ke sagun nirakar athava sakar--kisi bhi roop ka sevan poojan aur bhajan dhhyan adi karate haian, samasht karm unake arpan karate haian, unake nam ka jap karate haian, gunanuvad sunate aur gate haian tatha isi prakar bhagavad bhakti vishayak anek prakar ke sadhan karate haian, ve bhagavanh ka poojan karane vale bhakht haian aur unaka bhagavanh ke divhy lok mean jana, bhagavanh ke samip rahana, unake jaise hi divhy roop ko prapht hona athava unamean lin ho jana – yahi bhagavanh ko prapht hona hai.
- ↑ mahabharat bhishm parv adhyay 33 shlok 24-28
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj