भगवत्प्राप्ति के उपाय तथा गुणातीत पुरुषों के लक्षणों का वर्णन

mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 38vean adhyay mean 'bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan' hua hai, jo is prakar hai-[1]

arjun dvara krishn se prashn poochhana

sambandh- is prakar jivan-avastha mean hi tinoan gunoan se atit hokar manushy amrit ko prapt ho jata hai- is rahasy yukt bat ko sunakar gunatit purush ke lakshan, acharan aur gunatit banane ke upay janane ki ichchha se arjun krishn se poochhate haian- he vasudev! in tinoan gunoan se atit purush kin-kin lakshanoan se yukt hota hai aur kis prakar ke acharanoan vala hota hai. tatha he prabho! manushy kis upay se in tinoan gunoan se atit hota hai. sambandh- is prakar arjun ke poochhane par bhagavan usake prashnoan mean se ‘lakshan’ aur ‘acharan’ vishayak do prashnoan ka uttar char shlokoan dvara dete haian.[2]

krishn dvara arjun ke prashn ka uttar dena

bhagavan bole- he arjun! jo purush sattvagun ke karyaroop prakash ko[3] aur rajogun ke kary roop pravritti ko[4] tatha tamogun ke karyaroop moh ko[5] bhi n to pravritt hone par unase dvesh karata hai aur n nivritt hone par unaki akaanksha karata hai. jo sakshi ke sadrishy sthit hua gunoan ke dvara vichalit nahian kiya ja sakata[6] aur gun hi gunoan mean baratate haian- aisa samajhata hua jo sachchidananh‍dan paramatma mean ekibhav se sthit rahata hai[7] evan us sthiti se kabhi vichalit nahian hota.[8] jo nirantar atmabhav mean sthit, duahkh-sukh ko saman samajhane vala,[9] mitti, patthar aur svarn mean saman bhavavala, jnani, priy tatha apriy ko ek sa manane vala[10] aur apani ninda-stuti mean bhi saman bhavavala hai.[11] jo man aur apaman mean sam hai,[12] mitr aur vairi ke paksh mean bhi sam hai[13] evan sampoorn arambh mean kartapan ke abhiman-se rahit hai, vah purush gunatit kaha jata hai.[14]

sambandh-is prakar arjun ke do prashnoan ka uttar dekar ab gunatit banane ke upay vishayak tisare prashn ka uttar diya jata hai. yaghapi is adhyay ke unnisavean shlok mean bhagavan ne gunatit banane ka upay apane ko akarta samajhakar nirgun-nirakar sachchidananh‍dan brahm mean nity nirantar sthit rahana batala diya tha. evan upayurkt char shlokoan mean gunatit ke jin lakshan aur acharanoan ka varnan kiya gaya hai, usako ardash manakar dharan karane ka abhyas bhi gunatit banane ka upay mana jata haian kintu arjun ne is upay se bhinn doosara koee saral upay janane ki ichchha se prashn kiya tha, isaliye prashn ke anukool bhagavan doosara saral upay batalate haian- jo purush avyabhichari bhaktiyog ke dvara mujhako nirantar bhajata hai,[15] vah bhi in tinoan gunoan ko bhali-bhaanti laanghakar sachchidananh‍dan brahm ko prapt hone ke liye yogy ban jata hai.[16] sambandh-upayukt shlok mean sagun parameshvari ki upasana ka phal nirgun-nirakar brahm ki prapti batalaya gaya tatha is adhyay ke unnisavean shlok mean ‘amrit’ ki prapti batalaya gaya. atev phal mean vishamata ki shanka ka nirakaran karane ke liye sabaki ekata ka pratipadan karate hue is adhyay ka upasanhar karate haian- kyoanki us avinashi parabrahm ka aur amrit ka tatha nity dharm ka aur akhand ekaras anand ka ashray maian hooan.[17]

tika tippani v sandarbh

  1. mahabharat bhishm parv adhyay 38 shlok 22-27
  2. mahabharat bhishm parv adhyay 38 shlok 17-21
  3. gunatit purush ke aandar jnan, shaanti aur anand nity rahate haian; unaka kabhi abhav nahian hota. isiliye yahaan sattvagun karyoan mean keval prakash ke vishay mean kaha hai ki usake sharir, indriy aur antahkaran yadi apane ap sattvagun ki prakash-vritti ka pradurbhav ho jata hai to gunatit purush usase dvesh nahian karata aur jab tirobhav ho jata hai. to punah usake agaman ki ichchha nahian karata usake pradurbhav aur tirobhav mean sada ek si sthiti rahati haian.
  4. nana prakar ke karm karane ki sphurana ka nam pravritti hai. isake siva jo kam, lobh, spriha aur asakti adi rajogun ke kary hai-ve gunatit purush mean nahian hote. karmoan ka arambh gunatit ke sharir-indriyoan dvara bhi hota hai, vah pravritti ke antargat hi a jata hai atev yahaan rajogun ke karyoan mean se keval ‘pravritti’ mean hi rag-dvesh ka abhav dikhalaya gaya hai. abhipray yah hai ki kisi bhi sphurana aur kriya ke pradurbhav aur tirobhav mean sada hi usaki ek si hi sthiti rahati haian.
  5. antahkaran ki jo mohini vritti hai- jisase manushy ko tandra, svapn aur sushupti adi avasthayean prapt hoti haian tatha sharir, indriy, aur antahkaran mean sattvagun ke kary prakash ka abhav sa ho jata hai.-usaka nam ‘moh’ hai. isake siva jo ajnan aur pramad adi tamogun ke kary hai, usaka gunatit mean abhav ho jata hai; kh‍yoanki ajnan to jnan ke pas a nahian sakata aur pramad bina kartake kare kaun isaliye yahaan tamogun ke kary mean keval ‘moh’ ke pradurbhav aur tirobhav mean rag-dvesh ka abhav dikhalaya gaya hai. abhipray yah hai ki gunatit purush ke sharir mean tandra, svapn ya nidra adi tamodagun ki vrittiyaॅ vyapt hoti hai, tab to gunatit unase dvesh nahian karata aur jab ve nivritt ho jati hai, tab vah unake punaragaman ki ichchha nahian karata. donoan avasthaoan mean hi usaki sthiti sada ek si hoti hai.
  6. jin jivoan ka gunoan ke sath sambandh hai, unako ye tinoan gun unaki ichchha n hote hue bhi balatkar se nana prakar ke karmoan mean aur unake phalabhogoan mean laga dete haian. evan unako sukhi-dukhi banakar vikshep utpann kar dete haian tatha anekoan yoniyoan mean bhatakate rahate haian parantu jisaka in gunoan se sambandh nahian rahata, us par in gunoan ka koee prabhav nahian rah jata. gunoan ke karyaroop sharir, indriy aur antahkaran avasthaoan ka parirvatan tatha nana prakar ke saansarik padarthoan ka sanyog viyog hote rahane par bhi vah apani sthiti mean sada nirvikar ekaras rahata hai yahi usaka gunoan dvara vichalit nahian kiya jana hai.
  7. indriy, man buddhi aur pran adi samast karan aur shabdadi sab vishay- ye sabhi gunoan ke hi vistar hai; atev indriy, man aur buddhi adi ka jo apane apane vishayoan mean vicharana hai- vah gunoan ka hi gunean mean baratana hai, atma ka isamean kuchh bhi sambhav nahian haian. atma nity, chetan, sarvatha asang, sada ekaras, sachchidananh‍dan hai- aisa samajhakar nirgun-nirakar sachchdianandaghan poornabrahm paramatma mean jo abhinnabhav se sada ke liye nity sthit ho jana hai, vahi ‘gun’ hi gunoan mean barat rahe haian yah samajhakar paramatma mean sthit rahana’ hai.
  8. gunatit purushoan ko gun vichalit nahian kar sakate, itani hi bat nahian hai vah svayan bhi apani sthiti se kabhi kisi bhi kal mean vichalit nahian hota.
  9. sadharan manushyoan ki sthiti prakriti ke karyaroop sthool, sookshm aur karan- in tin prakar ke shariroan mean se kisi ek mean rahati hi hai atah ve ‘svasth’ nahian hai, kiantu ‘prakritisth’ haian aur aise purush hi prakriti ke gunoan ko bhogane vale haian (gita 13/21), isaliye ve sukh-dukh sam nahian ho sakate. gunatit purush ka prakriti aur usake kary se kuchh bhi sambandh nahian rahata atev vah ‘svasth’ hai- apane sachchidanand svaroop mean sthit hai. isaliye sharir, indriy aur antahkaran mean sukh aur duahkhoan ka pradurbhav aur tirobhav hote rahane par bhi gunatit purush ka unasean unase kuchh bhi sambandh n rahane ke karan vah unake dvara sukhi-dukhi nahian hota usaki sthiti sada sam hi rahati hai yahi usaka sukh-duahkh ko saman samajhana hai.
  10. jo padarth sharir, indriy, man aur buddhi ke anukul ho tatha unaka poshak, sahayak evan sukhaprad ho, vah lokadrishti se ‘priy’ kahalata hai aur jo padarth unake pratikool ho, unaka kshayakarak, virodhi evan tap pahooanchane vala ho, vah lokadrishti se ‘apriy’ mana jata hai. sadharan manushyo ko priy vastuoan ke sanyog mean aur apriy ke viyog mean rag aur harsh tatha apriy ke sanyog mean aur priy ke viyog mean dvesh aur shok hote haian kiantu gunatit mean aisa nahian hota, vah sada-sarvada rag-dvesh aur harsh-shok se sarvatha atit rahata hai.
  11. kisi ke sachche ya jhoothe doshoan ka varnan karana ninda hai aur gunoan ka bakhan karana stuti hai in donoan ka sambandh- adhikatar nam se aur kuchh sharir se hai. gunatit purush ka ‘sharir’ aur usake ‘nam’ se kianchinmatr bhi sambandh n rahane ke karan use ninda ya stuti ke karan shok ya harsh kuchh bhi nahian hota.
  12. man aur apaman ka sambandh adhikatar sharir se hai. atah jinaka sharir mean abhiman hai, ve sansari manushy man mean rag aur apaman mean dvesh karate haian isase unako man mean harsh aur apaman mean shok hota hai tatha ve man karane vale ke sath prem aur apaman karane vale se vair bhi karate haian parantu ‘gunatit’ purush ka sharir se kuchh bhi sambandh n rakhane ke karan n to sharir ka man hone se use harsh hota hai. aur n apaman hone se shok hi hota hai. usaki drishti mean jisaka man-apaman hota hai, jisake dvara hota evan jo man-apamanaroop kary hai-ye sabhi mayik aur svapravat hai atev man-apaman se usamean kianchinmatr bhi rag-dvesh aur harsh-shok nahian hote. yahi usaka man aur apaman mean sam rahana hai.
  13. yadyapi gunatit purush ka apani aur se kisi bhi prani mean mitr ya shatru bhav nahian hota, isaliye usaki drishti mean koee mitr athava vairi nahian hai, tathapit log apani bhavana ke anusar usamean mitr aur shatrubhav ki kalpana kar lete haian kiantu vah donoan pakshavaloan mean samabhav rakhata hai, usake dvara bina rag-dvesh ke hi sambhav se sab ke hit ki cheshta hua karati hai, vah kisi ka bhi bura nahian karata aur usaki kisi mean bhi bhedabuddhi nahian hoti. yahi usaka mitr aur vairi ke pakshoan mean sam rahana haian.
  14. abhipray yah hai ki is adhyay ke baeesavean, teeesavean, chobisavean aur pachisavean shlokoan mean jin lakshanoan ka varnan kiya gaya hai, un sab lakshanoan se jo yukt hai, use log ‘gunatit’ kahate haian. yahi gunatit purush ki pahachan ke chihn hai aur yahi usaki achar-vyavahar hai. atev jab tak antahkaran mean rag-dvesh, vishamata, harsh-shok, avidya, aur abhiman ka leshamatr bhi rahe, tab tak sadhak ko samajhana chahiye ki abhi gunatit avastha nahian prapt huee hai.
  15. keval matr ek parameshvar hi sabase shresht hai ve hi hamare svami, sharan lene yogy, param gati aur param ashray tatha mata-pita, bhaee-bandhu, param hitakari aur sarvasv hai usake atirikt hamara aur koee nahian- aisa samajhakar usamean jo svarth-rahit atishay shraddhapoorvak anany prem hai arthat jis prem mean svarth, abhiman aur vyabhichar ka jara bhi dosh n ho. jo sarvatha aur sarvada poorn aur atal rahe, jisaka tanik-sa aansh bhi bhagavan se bhinn vastu ke prati n ho aur jisake karan kshanamatr ki bhi bhagavan ki vismriti asahy ho jay, us anany prem ka nam ‘avyabhichari bhaktiyog’ hai. aise bhaktiyog ke dvara jo nirantar bhagavan ke gun, prabhav aur lilaoan ka shravan-kirtan manan, usake namoan ka uchcharan, jap tatha unake svaroop ka chintan adi karate rahana hai evan man, buddhi aur sharir adi tatha samast padarthoan ko bhagavan ka hi samajhakar nishkam bhav se apane ko keval nimittamatr samajhate hue unake ajnanusar unh‍hian ki sevaroop mean samast kriyaoan ko unh‍hian ke liye karate rahana hai-yahi avyabhichari bhaktiyog ke dvara bhagavan ko nirantar bhajana hai.
  16. gunatit hone se sath hi manushy brahmabhav ko arthat jo nirgun-nirakar sachchidanand poornabrahm hai, jisako pa lene ke bad kuchh bhi pana kaphi nahian rahata, usakoan abhinnabhav se prapt karane ke yogy ban jata hai aur tatkal hi use brahm ki prapti ho jati hai.
  17. gita ke paanchavean adhyay ke ikisavean shlok mean jo ‘akshay sukh’ ke nam se, chhathe adhyay ke eekkisavean shlok mean ‘atyantik sukh’ ke nam se aur athaeesavean shlok mean ‘atyant sukh’ ke nam se kaha gaya hai, usi nity paramatmanand ko yahaan ‘aikantik sukh’ arthath akhand ekaras anand kaha gaya hai. usaka ashray (pratishtha) apane ko batalakar bhagavan ne yah bhav dikhalaya hai ki vah nity paramanand mera hi svaroop hai, mujhase bhinn koee any vastu nahian hai atah usaki prapti meri hi prapti hai.

sambandhit lekh

mahabharat bhishm parv mean ullekhit kathaean


jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti | kaurav-paandav dvara yuddh ke niyamoan ka nirman | vedavyas dvara sanjay ko divy drishti ka dan | vedavyas dvara bhayasoochak utpatoan ka varnan | vedavyas dvara amangalasoochak utpatoan ka varnan | vedavyas dvara vijayasoochak lakshanoan ka varnan | sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan | panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan | sudarshan dvip ke varsh tatha shashakriti adi ka varnan | uttar kuru, bhadrashvavarsh tatha malyavan ka varnan | ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan | bharatavarsh ki nadiyoan tatha deshoan ka varnan | bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv | yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan | kush, krauanch tatha pushkar adi dvipoan ka varnan | rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana | bhishm ke mare jane par dhritarashtr ka vilap | dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana | sanjay dvara yuddh ke vrittant ka varnan arambh karana | duryodhan ki sena ka varnan | kauravoan ke vyooh, vahan aur dhvaj adi ka varnan | kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan | arjun dvara vajravyooh ki rachana | bhimasen ki adhyakshata mean paandav sena ka age badhana | kaurav-paandav senaoan ki sthiti | yudhishthir ka vishad aur arjun ka unhean ashvasan | yudhishthir ki ranayatra | arjun dvara devi durga ki stuti | arjun ko devi durga se var ki prapti | sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad | kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan | svajanavadh ke pap se bhayabhit arjun ka vishad | krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan | krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan | kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan | kamanirodh ke upay ka varnan | nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan | vividh yajnoan tatha jnan ki mahima ka varnan | saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan | nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana | dhyanayog evan yogabhrasht ki gati ka varnan | jnan-vijnan evan bhagavan ki vyapakata ka varnan | krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan | brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar | krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan | jnan vijnan sahit jagat ki utpatti ka varnan | prabhavasahit bhagavan ke svaroop ka varnan | asuri aur daivi sampada valoan ka varnan | sakam aur nishkam upasana ka varnan | bhagavadbhakti ki mahima ka varnan | krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan | krishn dvara apani vibhooti aur yogashakti ka varnan | krishn dvara prabhavasahit bhaktiyog ka kathan | krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan | arjun dvara krishn se vishvaroop ka darshan karane ki prarthana | krishn aur sanjay dvara vishvaroop ka varnan | arjun dvara krishn ke vishvaroop ka dekha jana | arjun dvara krishn ki stuti aur prarthana | krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan | sakar aur nirakar upasakoan ki uttamata ka nirnay | bhagavatprapti vale purushoan ke lakshanoan ka varnan | jnan sahit kshetr-kshetrajn ka varnan | prakriti aur purush ka varnan | jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan | sattv, raj aur tam gunoan ka varnan | bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan | sansaravriksh aur bhagavatprapti ke upay ka varnan | prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan | daivi aur asuri sampada ka phalasahit varnan | shastr ke anukool acharan karane ke lie prerana | shraddha aur shastr viparit ghor tap karane valoan ka varnan | ahar, yajn, tap aur dan ke bhed ki vyakhya | om, tath‌ aur sath‌ ke prayog ki vyakhya | tyag aur saankhyasiddhant ka varnan | bhaktisahit nishkam karmayog ka varnan | phal sahit varn-dharm ka varnan | upasana sahit jnananishtha ka varnan | bhaktipradhan karmayog ki mahima ka varnan | gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona | kaurav-paandavoan ke pratham din ke yuddh ka prarambh | ubhay paksh ke sainikoan ka dvandv yuddh | kaurav-paandav sena ka ghamasan yuddh | bhishm ke sath abhimanyu ka bhayankar yuddh | shaly dvara uttarakumar ka vadh aur shvet ka parakram | virat ke putr shvet ka mahaparakram | bhishm dvara shvet ka vadh | bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti | yudhishthir ki chianta aur shrikrishn dvara unako ashvasan | dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana | kaurav sena ki vyooh rachana | kaurav-paandav sena mean shankhadhvani aur sianhanad | bhishm aur arjun ka yuddh | dhrishtadyumn aur dronachary ka yuddh | bhimasen ka kaliangoan aur nishadoan se yuddh | bhimasen dvara shakradev aur bhanuman ka vadh | bhimasen dvara kee gajarajoan aur ketuman ka vadh | bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh | abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti | kaurav-paandavoan ki vyooh rachana | ubhay paksh ki senaoan ka ghamasan yuddh | paandav viroan ka parakram aur kaurav sena mean bhagad d | duryodhan aur bhishm ka sanvad | bhishm ka parakram | krishn ka bhishm ko marane ke lie udyat hona | arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti | kaurav-paandav senaoan ka vyooh nirman | bhishm aur arjun ka dvairath yuddh | abhimanyu ka parakram | dhrishtadyumn dvara shal ke putr ka vadh | dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh | bhimasen dvara gajasena ka sanhar | bhimasen ka parakram | satyaki aur bhoorishrava ki muthabhe d | bhimasen aur ghatotkach ka parakram | kauravoan ki parajay tatha chauthe din ke yuddh ki samapti | dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana | bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan | narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan | bhagavan shrikrishn ki mahima | brahmabhootastotr tatha shrikrishn aur arjun ki mahatta | kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman | bhishm aur bhimasen ka ghamasan yuddh | bhishm, arjun adi yoddhaoan ka ghamasan yuddh | kaurav-paandav senaoan ka paraspar ghor yuddh | kaurav-paandav yoddhaoan ka dvandv yuddh | bhoorishrava dvara satyaki ke das putroan ka vadh | arjun ka parakram tatha paanchavean din ke yuddh ki samapti | paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman | dhritarashtr ki chinta | bhimasen, dhrishtadyumn tatha dronachary ka parakram | ubhay paksh ki senaoan ka sankul yuddh | bhimasen ke dvara duryodhan ki parajay | abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti | bhishm dvara duryodhan ko ashvasan | kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh | shrikrishn aur arjun se darakar kaurav sena mean bhagad d | dronachary aur virat ka yuddh tatha virataputr shankh ka vadh | shikhandi aur ashvatthama ka yuddh | satyaki dvara alambush ki parajay | dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh | iravan dvara vind-anuvind ki parajay | bhagadatt dvara ghatotkach ki parajay | madraraj par nakul aur sahadev ki vijay | yudhishthir dvara raja shrutayu ki parajay | mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona | bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay | susharma adi se arjun ka yuddharambh | arjun ka parakram aur paandavoan ka bhishm par akraman | yudhishthir ka shikhandi ko upalambh | bhimasen ka purusharth | bhishm aur yudhishthir ka yuddh | dhrishtadyumn ke sath vind-anuvind ka sangram | dron adi ka parakram aur satavean din ke yuddh ki samapti | vyoohabaddh kaurav-paandav senaoan ki ranayatra | vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh | bhishm ka ranabhoomi mean parakram | bhimasen dvara dhritarashtr ke ath putroan ka vadh | duryodhan aur bhishm ka yuddh vishayak vartalap | kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar | iravan dvara shakuni ke bhaiyoan ka vadh | alambush dvara iravan ka vadh | ghatotkach aur duryodhan ka bhayanak yuddh | ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh | ghatotkach ki raksha ke lie bhimasen ka agaman | bhim adi shooraviroan ke sath kauravoan ka yuddh | duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh | ghatotkach ki maya se kaurav sena ka palayan | bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan | bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh | iravan ke vadh se arjun ka du:khapoorn udgar | bhimasen dvara dhritarashtr ke nau putroan ka vadh | abhimanyu aur ambashth ka yuddh | yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti | duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana | duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh | bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna | duryodhan dvara bhishm ki raksha ki vyavastha | ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh | vinashasoochak utpatoan ka varnan | abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan | abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh | abhimanyu dvara alambush ki parajay | arjun ke sath bhishm ka yuddh | kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh | dronachary aur susharma ke sath arjun ka yuddh | bhimasen dvara ranabhoomi mean gajasena ka sanhar | kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh | raktamayi rananadi ka varnan | arjun dvara trigartoan ki parajay | abhimanyu se chitrasen ki parajay | satyaki aur bhishm ka yuddh | duryodhan dvara du:shasan ko bhishm ki raksha ka adesh | shakuni ki ghu dasavar sena ki parajay | yudhishthir aur nakul-sahadev ke sath shaly ka yuddh | bhishm dvara parajit paandav sena ka palayan | bhishm ko marane ke lie krishn ka udyat hona | arjun dvara udyat hue krishn ko rokana | navean din ke yuddh ki samapti | krishn v paandavoan ki gupt mantrana | krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana | ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh | shikhandi ko age kar paandavoan ka bhishm par akraman | shikhandi evan bhishm ka yuddh | bhishm-duryodhan sanvad | bhishm dvara lakhoan paandav sainikoan ka sanhar | arjun ke protsahan se shikhandi ka bhishm par akraman | du:shasan ka arjun ke sath ghor yuddh | kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan | dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena | dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh | kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh | kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth | bhishm ke adesh se yudhishthir ka un par akraman | kaurav-paandav sainikoan ka bhishan yuddh | kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan | bhishm ka adbhut parakram | ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram | arjun ke dvara bhishm ka moorchchhit hona | bhishm dvara paandav sena ka bhishan sanhar | arjun ka bhishm ko rath se girana | sharashayya par sthit bhishm ke pas rrishiyoan ka agaman | bhishm dvara uttarayan ki pratiksha kar pran dharan karana | bhishm ki mahatta | arjun dvara bhishm ko takiya dena | ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad | arjun dvara bhishm ki pyas bujhana | arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana | bhishm aur karn ka rahasyamay sanvad

varnamala kramanusar lekh khoj

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