महाभारत भीष्म पर्व अध्याय 34 श्लोक 23-38

chatustriansh (34) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: chatustriansh adhyay: shlok 23-38 ka hindi anuvad

shrimadbhagavadgita a‍dhyay 10

maian ekadash rudroan mean shankar hooan[1] aur yaksh tatha rakshasoan mean dhan ka sh‍vami kuber hooan. maian ath vasuoan mean agni hooan[2] aur shikhar vale parvatoan mean sumeru parvat hooan.[3] purohitoan mean mukhiya brihaspati mujhako jan.[4] he parth! maian senapatiyoan mean skand[5] aur jalashayoan mean samudr hooan. maian maharshiyoan mean bhrigu[6] aur shabh‍doan mean ek akshar arthat oankar hooan.[7] sab prakar ke yajnoan mean japayajn[8] aur sthir rahane valoan mean himalay paha d hooan[9] maian sab vrikshoan mean pipal ka vriksh,[10] devarshiyoan mean narad muni[11] gandharvoan mean chitrarath[12] aur siddhoan mean kapil muni hooan.[13] gho doan mean amrit ke sath utpann hone vala uchchai:shrava namak gho da, shreshh‍th hathiyoan mean airavat namak hathi[14] aur manushh‍yoan mean raja mujhako jan.[15] maian shastroan vajr[16] aur gauoan mean kamadhenu hooan.[17] shastrokt riti se santan ki utpati ka hetu kamadev huan[18] aur sarpoan mean sarparaj vasuki hooan.[19] maian nagoan mean sheshanag[20] aur jalacharoan ka adhipati varun-devata huan[21] aur pitaroan mean aryama namak pitar[22] tatha shasan karane valoan mean yamaraj maian hooan.[23] maian daityoan mean prahlad[24] aur ganana karane valoan ka samay hooan tatha pashuoan mean mrigaraj sianh[25] aur pakshiyoan mean maian garu d hooan.[26] maian pavitr karane valoan mean vayu aur shastradhariyoan mean shriram[27] hooan tatha machhaliyoan mean magar hooan[28] aur nadiyoan mean shribhagirathi ganga ji huan.[29]

he arjun! srishtiyoan ka adi aur ant tatha madhh‍y bhi maian hi hooan. maian vidyaoan mean adhh‍yatmavidya[30] arthat brahmavidya aur paraspar vivad karane valoan ka tattvanirnay ke liye kiya jane vala vad[31] hooan. maian aksharoan mean akar[32] hooan aur samasoan mean dvandvanamak samas[33] hooan. akshay kal[34] arthat kal ka bhi mahakal tatha sab or mukh vala virat svaroop, sabaka dharan-poshan karane vala bhi maian hi huan. maian sabaka nash karane vala mrityu aur utpann hone valoan ka utpatti hetu[35] tatha striyoan mean kirti, shri, vakh, smriti, megha, dhriti aur kshama huan.[36] tatha gayan karane yogy shrutiyoan mean maian brihatsam[37] aur chhandoan mean gayatri chhand[38] hooan tatha mahinoan mean margashirsh[39] aur rrituoan mean vasant[40] mean hooan. maian chhal karane valoan mean jooa[41] aur prabhavashali purushoan ka prabhav hooan. maian jitane valoan ka vijay hooan. nishh‍chay karane valoan ka nishh‍chay aur sattvi‍k purushoan ka sattvik bhav hooan.[42] vrishni‍vanshiyoan mean vasudev[43] arthat maian svayan tera sakha, panh‍davoan mean dhananjay[44] arthat too, muniyoan mean vedavyas[45] aur kaviyoan mean shukrachary kavi[46] bhi maian hi huan. maian daman karane valoan ka danh‍d arthat daman karane ki shakti hooan[47] jitane ki ichchha valoan ki niti[48] hooan, gupt rakhane yogy bhavoan ka rakshak maun[49] hooan aur jnanavanoan ka tattvajnan maian hi hooan.

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tika tippani aur sandarbh

  1. ↑ har, bahuroop, tryamh‍bak, aparajit, vrishakapi, shamh‍bhu, kapardi, raivat, mrigavh‍yadh, sharv aur kapali- ye gh‍yarah rudr kahalate haian- harashch bahuroopashch tryambakashchaparajit:. vrish‍kapishch shamh‍bhushch kapardi raivatash‍tatha.. mrigavh‍yadhashch sharvashch kapali ch vishamh‍pate. ekadashaite kathita rudrastribhuvaneshrvara.. (harivansh. 1.3.41,42) inamean shambhu arthat shankar sabake adhishvar (raja) haian tatha kalh‍yanapradata aur kalh‍yanash‍varoop haian. isiliye unh‍hean bhagavan ne apana sh‍varoop kaha hai.
  2. ↑ dhar, dhruv, som, ah:, anil, anal, pratyoosh aur prabhas- in athoan ko vasu kahate haian- dharo dhruvashch somashch ahashh‍chaivaniloanal:. prath‍yooshashch prabhasashv vasavoashh‍tau prakirtita:.. (maha. adi. 66.18) inamean anal (agni) vasuoan ke raja haian aur devataoan ko havi pahuanchane vale haian. isake atirikh‍t ve bhagavan ke mukh bhi mane jate haian. isiliye agni (pavak) ko bhagavan ne apana sh‍varoop batalaya hai.
  3. ↑ samash‍t nakshatr sumeru parvat ki parikrama karate hai aur sumeru parvat nakshatr aur dvipoan ka kenh‍dr tatha suvarn aur rath‍noan ka bhanh‍dar mana jata hai tatha usake shikhar anh‍y parvatoan ki apeksha ooanche haian. is prakar shikhar vale parvatoan ne pradhan hone se sumeru ko bhagavan ne apana sh‍varoop batalaya hai.
  4. ↑ brihaspati devaraj inh‍dr ke guru, devataoan ke kulapurohit aur vidya-buddhi mean sarvashreshth haian tatha sansar ke samash‍t purohitoan mean mukhh‍y aur angirasoan ke raja mane gaye haian. isaliye bhagavan ne unako apana sh‍varoop kaha hai.
  5. ↑ skand ka doosara nam kartikey hai. inake chh: mukh aur barah hath haian. ye mahadev ji ke putr aur devataoan ke senapati haian. kahian-kahian inh‍hean agni ke tej se tatha dakshakanh‍ya svaha ke dvara uth‍pann mana gaya hai (mahabharat vanaparv 223). inake sanbandh mean mahabharat aur puranoan mean b di hi vichitr-vichitr kathaean milati haian. sansar ke samash‍t senapatiyoan mean ye pradhan haian, isiliye bhagavan ne inako apana sh‍varoop batalaya hai.
  6. ↑ maharshi bahut-se haian, unake lakshan aur unamean se pradhan das ke nam ye haian-

    eeshravara: sh‍vayumudbhuta manasa brahman: suta:. yash‍manh‍n hanh‍yate manairmahanh parigat: pur:..
    yash‍madhh‍shanti ye dhira mahanh‍tan sarvato gunai:. tash‍manh‍yaharshay : prokh‍ta buddhe: paramadarshin:..
    bhrigurmarichiratrishrv angira: pulah: kratu:. manurdaksho vasishh‍thashrv pulastyashh‍cheti te dash. .
    brahmano manasa hyet udbhoota: svayamishrvara:. pavartat rrisheryasmanmahaanstasmanmaharshay:.. (vayupuran 59. 82-83,89-90)


    ‘brahma ke ye manas putr aishvaryavan (siddhiyoan se sampann) evan svayan utpann haian. pariman se jisaka hanan n ho (arthat jo aparimey ho) aur jo sarvatr vyapt hote hue bhi samane (pratyaksh) ho, vahi mahan haian. jo buddhi ke par pahuanche hue (bhagavatprapt) vijnajan gunoan ke dvara us mahan (parameshvar) ka sab or se avalamban karate haian, ve isi karan (‘mahantamhrrishanti iti maharshay:’ is vyupatti ke anusar) maharshi kahalate haian. bhrigu, marichi, atri, aangira, pulah, kratu, manu, daksh, vasishth aur pulasty- ye das maharshi haian. ye sab brahma ke man se svayan utpann hue haian aur aishvaryavan haian. chooanki rrishi (brahma ji) se in rrishiyoan ke roop mean svayan mahan (parameshh‍var) hi prakat hue, isaliye ye maharshi kahalaye.’ maharshiyoan mean bhrigu ji mukhh‍y haian. ye bhagavan ke bhakt, jnani aur b de tejasvi haian; isiliye inako bhagavan ne apana svaroop batalaya hai.

  7. ↑ kisi arth ka bodh karane vale shabd ko ‘gi:’ (vani) kahate haian aur oankar (pranav) ko ‘ek akshar’ kahate haian (gita 8.13). jitane bhi arth bodhak shabd haian, un sab mean pranav ki pradhanata hai; kyoanki ‘pranav’ bhagavan ka nam haian (gita 17:23). pranav ke jap se bhagavan ki prapti hoti hai. nam aur nami mean abhed mana gaya haian. isaliye bhagavan ne apana svaroop batalaya hai.
  8. ↑ japayajn mean hiansa ka sarvatha abhav hai aur japayajn bhagavan ka pratyaksh karane vala hai. manusmriti mean bhi japayajn ki bahut prashansa ki gayi hai-
    vidhiyajnajjapayajno vishishtoan dash‍bhirgunai:. upaanshu syachchhatagun: sahasroan manas: smrit:.. (2.85)
    ‘vidhi-yajn se japayajn dasaguna, upashuanjap sauguna aur manasajap hajaraguna shreshh‍th kaha gaya haian.’ isaliye samast yajnoan mean japayajn ki pradhanata hai, yah bhav dikhalane ke liye bhagavan ne japayajn ko apana svaroop batalaya hai.
  9. ↑ sthir rahane valoan ko sthavar kahate haian. jitane bhi paha d haian, sab achal hone ke karan sthavar hai. unamean himalay sarvottam hai. vah param pavitr tapobhoomi hai aur mukti mean sahayak hai. bhagavan nar aur narayan vahian tapasya kar chuke haian. sath hi, himalay sab parvatoan ka raja bhi hai. isiliye usako bhagavan ne apana svaroop batalaya hai.
  10. ↑ pipal ka vriksh samast vanaspatiyoan mean raja aur poojaniy mana gaya hai. puranoan mean ashvatth ka b da mahatmy milata hai. skand puran mean kaha hai-
    s ev vishh‍nurdram evan mootoan mahatmabhi: sevitapunh‍yamool:. yasyashray: papasahasrahanta bhavennrinaan kamadugho gunadhay:.. (nagar. 247.44) ‘yah vriksh moortiman shrivishh‍nusvaroop hai; mahatma purush is vriksh ke punh‍yamay mool ki seva karate haian. isaka gunoan se yukt aur kamanadayak ashray manushh‍yoan ke hajaroan papoan ka nash karane vala hai.’ isaliye bhagavan ne isako apana svaroop batalaya hai.
  11. ↑ devarshi ke lakshan isi adhh‍yay ke barahavean, terahavean shlokoan ki tippani mean diye gaye haian, unhean vahaan padhana chahiye. aise devarshiyoan mean narad ji sabase shreshh‍th haian. sath hi ve bhagavan ke param anany bhakt, mahan jnani aur nipun mantradrashh‍ta haian. isiliye narad ji ko bhagavan ne apana svaroop batalaya hai.
  12. ↑ gandharv ek devayonivishesh hai ye devalok mean gan, vady aur natayabhinay kiya karate haian. svarg mean ye sabase sundar aur atyant roopavan mane jate haian. ‘guhyak-lok’ se oopar aur ‘vidhadhar-lok’ se niche inaka ‘gandharv-lok’ hai. devata or‍ pitaroan ki bhaanti gandharv bhi do prakar ke hote haian- matry aur divy. jo manushh‍y marakar punh‍yabal se gandharvalok ko prapt hote haian, ve ‘marty’ haian aur jo kalp ke arambh se hi gandharv haian, unhean ‘divy’ kahate haian. divy gandharvoan ki do shreniyaan haian- ‘mauney’ aur ‘pradhey’. maharshi kashh‍yap ki do patniyoan ke nam the- muni aur pradha. inhian se adhikaansh apsaraoan aur gandharvoan ki utpatti huee. chitrarath divy sangit-vidya ke paradarshi aur atyant hi nipun haian. isi se bhagavan ne inako apana svaroop batalaya haian.
  13. ↑ jo sarv prakar ki sthool aur sookshh‍m jagat ki siddhiyoan ko prapt hoan tatha dharm, jnan, aishh‍vary aur vairagy adi shreshth gunoan se poornataya sampann hoan, unako siddh kahate haian. aise hajaroan siddh haian, jinamean bhagavan kapil sarvapradhan hai. bhagavan kapil sakshat eeshvar ke avatar haian. isiliye bhagavan ne samast siddhoan mean kapil muni ko apana svaroop batalaya hai.
  14. ↑ bahut-se hathiyoan mean jo shreshh‍th ho, use gajendr kahate haian. aise gajendroan mean bhi airavat hathi, jo indr ka vahan haian, sarvashreshh‍th aur ‘gaj’ jati ka raja mana gaya haian. isaki utpatti bhi uchchai:shrava ghode़ ki bhaanti samudr manthan se hi huee thi. isaliye isako bhagavan ne apana svaroop batalaya haian.
  15. ↑ shastrokt lakshanoan se yukt dharmaparayan raja apani praja ko papoan se hatakar dharm me pravritt karata hai aur sabaki raksha karata hai, is karan any manushh‍yoan se raja shreshh‍th mana gaya hai. aise raja mean bhagavan ki shakti sadharan manushh‍yoan ki apeksha adhik rahati hai. isiliye bhagavan ne raja ko apana svaroop kaha hai.
  16. ↑ jitane bhi shastr haian, un sab mean vajr astr atyant shreshh‍th haian; kyoanki vajr mean dadhichi rrishi ke tap ka tatha sakshat bhagavan ka tej virajaman hai aur use amogh mana gaya hai (shrimadbhagavat 6.11.19-20). isaliye vajr ko bhagavan ne apana svaroop batalaya hai.
  17. ↑ kamadhenu samast gauoan mean shreshh‍th divy gau hai, yah devata tatha manushh‍y sabhi ki samast kamanaoan ko poorn karane vali hai aur isaki utpatti bhi samudramanthan se huee hai; isaliye bhagavan ne isako apana svaroop batalaya hai.
  18. ↑ indriyaram manushh‍yoan ke dvara vishayasukh ke liye upabhog mean ane vala kam nikrishh‍t hai, vah dharmanukool nahian haian; parantu shastr vidhi ke anusar santan ki u‍tpatti ke liye indriyavijayi purushoan ke dvara prayukt hone vala kam hi dharmanukool hone se shreshh‍th haian. at: usako bhagavan ki vibhootiyoan mean gina gaya hai.
  19. ↑ vasuki samast sarpoan ke raja aur bhagavan ke bhakt hone ke karan sarpoan mean shreshh‍th mane gaye haian, isaliye unako bhagavan ne apana svaroop batalaya hai.
  20. ↑ sheshanag samast nagoan ke raja aur hajar phanoan se yukt haian t‍tha bhagavan ki shayya banakar aur nity unaki seva mean lage rahakar unhean sukh pahuanchane vale, unake param anany bhakt aur bahut bar bhagavan ke sath-sath avatar lekar unaki lila mean sammilit rahane vale haian tatha inaki utpatti bhi bhagavan se hi mani gayi hai. isaliye bhagavan ne inako apana svaroop bat‍laya hai.
  21. ↑ varun samast jalacharoan ke aur jal devataoan ke adhipati, lokapal, devata aur bhagavan ke bhakt hone ke karan sabamean shreshh‍th mane gaye haian. isaliye unako bhagavan ne apana svaroop batalaya hai.
  22. ↑ kavyavah, anal, som, yam, aryama, agnishh‍vatt aur barhishadh- ye sat divy pitrigan haian. (shivapuran dharm. 63.2) inamean aryama namak pitar samast pitaroan mean pradhan hone se shreshh‍th mane gaye haian. isaliye unako bhagavan ne apana svaroop batalaya haian.
  23. ↑ marty aur devajagat mean, jitane bhi niyaman karane vale adhikari haian, yamaraj un sabamean badhakar haian. inake sabhi danh‍d nyay aur dharm se yuhkt, hitapoorn aur papanashak hote haian. ye bhagavan ke jnani bhakt aur lokapal bhi haian. isiliye bhagavan ne inako apana svaroop batalaya hai.
  24. ↑ diti ke vanshajoan ko daity kahate haian. un sabamean prahlad uttam mane gaye haian; kyoanki ve sarvasadgun sampann, param dharmatma aur bhagavan ke param shraddhalu, nishh‍kam, ananyapremi haian tatha daityoan ke raja haian. isaliye bhagavan ne unako apana svaroop batalaya haian.
  25. ↑ sianh sab pashuoan ka raja mana gaya hai. vah sabase balavan, tejasvi, shooravir aur sahasi hota hai. isaliye bhagavan ne sianh ko apani vibhootiyoan mean gina haian.
  26. ↑ vinata ke putr garu d ji pakshiyoan ke raja aur un sabase b de hone ke karan pakshiyoan mean shreshh‍th mane gaye haian. sath hi ye bhagavan ke vahan, unake param bhakt aur atyant parakrami haian. isaliye garu d ko bhagavan ne apana svaroop batalaya hai.
  27. ↑ ‘ram’ shabd dasharathaputr bhagavan shriramachandr ji ka vachak hai. unako apana svaroop batalakar bhagavan ne yah bhav dikhalaya hai ki bhinn-bhinn yugoan mean bhinn-bhinn prakar ki lila karane ke liye maian hi bhinn-bhinn roop dharan karata huan. shriram mean aur mujhamean koee antar nahian haian, svayan maian hi shriram roop mean avatirn hota huan.
  28. ↑ jitane prakar ki machhaliyaan hoti haian, un sabamean magar bahut b da aur balavan hota hai; isi visheshata ke karan machhaliyoan mean magar ko bhagavan ne apani vibhooti batalaya haian.
  29. ↑ jahnavi arthat shribhagirathi ganga ji samast nadiyoan mean param shreshh‍th haian; ye shribhagavan ke charanodak se utpann, param pavitr haian. puran aur itihas mean inaka b da bhari mahatmy batalaya gaya hai. shrimadbhagavat mean kaha haian-

    dhatu kamanh‍dalujalan tadurookramasy padavanejanapavitrataya narendr.
    svardhunyabhoonnabhasi sa patati nimarshti lokatrayan bhagavato vishadev kirti.. (8. 21. 4)

    ‘he rajanh! vah brahma ji ke kamanh‍dalu ka jal, bhagavan ke charanoan ko dhone se pavitratam hokar svarg-ganga ho gaya. vah ganga akash se prithh‍vi par gierakar ab tak tinoan lokoan ko bhagavan ki nirmal kirti ke saman pavitr kar rahi hai.’ is‍ke atirikt yah bat bhi hai ki ek bar bhagavan vishh‍nu svayan hi dravaroop hokar bahane lage the aur brahma ji ke kamanh‍dalu mean jakar gangaroop ho gaye the. is prakar sakshat brahmadev hone ke karan bhi ganga ji ka atyant mahatmy hai. isiliye bhagavan ne ganga ko apana svaroop batalaya hai.

  30. ↑ adhh‍yatmavidya ya brahmavidya us vidya ko kahatean haian jisaka atma se sambandh haian, jo atmatattv ka prakash karati hai aur jisake prabhav se anayas hi brahm ka sakshatkar ho jata hai. sansar mean jnat ya ajnat jitani bhi vidyaean haian, sabhi is brahmavidya se nikrishh‍t haian; kyoanki unase ajnan ka bandhan tootata nahian, balki aur dridh hota hai; parantu is brahmavidya se ajnan ki gaanth sada ke liye khul jati hai aur paramatma ke svaroop ka yatharth sakshatkar ho jata hai. isi se yah sabase shreshh‍th hai aur isiliye bhagavan ne isako apana svaroop batalaya hai.
  31. ↑ shastrarth ke tin svaroop hote haian- jalp, vitanh‍da aur vad. uchit-anoochit ka vichar chho dakar apane paksh ke manh‍dan aur doosare ke paksh ka khanh‍dan karane ke liye jo vivad kiya jata hai, use ‘jalp’ kahate haian; keval doosare paksh ka khanh‍dan karane ke liye kiye jane vale vivad ko ‘vitanh‍da’ kahate haian aur jo tattvanirnay ke uddeshh‍y se shuddh niyat se kiya jata hai, use ‘vad’ kahate haian. ‘jalp’ aur ‘vitanh‍da’ se dvesh, krodh, hiansa aur abhimanadi doshoan ki utpatti hoti hai tatha ‘vad’ se saty ke nirnay mean aur kalyan-sadhan mean sahayata prapt hoti haian. ‘jalp’ aur ‘vitanh‍da’ tyajy haian tatha ‘vad’ avashh‍yakata hone par grahy haian. isi visheshata ke karan bhagavan ne ‘vad’ ko apani vibhooti batalaya haian.
  32. ↑ svar aur vyanjan adi jitane bhi akshar haian, un sabamean akar sabaka adi haian aur vahi sabamean vyapt haian. isiliye bhagavan ne usako apana svaroop batalaya hai.
  33. ↑ sanskrit-‍vyakaran ke anusar samas char haian-
    1. avyayibhav,
    2. tatpurush,
    3. bahuvrihi aur
    4. dvandv.
    karmadharay aur dvigu- ye donoan tatpurush ke hi antargat haian. dvandv samas mean donoan padoan ke arth ki pradhanata hone ke karan vah any samasoan se shreshh‍th hai; isaliye bhagavan ne usako apani vibhootiyoan mean gina hai.
  34. ↑ kal ke tin bhed haian-
    1. ‘samay’ vachak kal.
    2. ‘prakriti’ roop kal. mahapralay ke bad jitane samay t‍k prakriti ki samyavastha rahati hai, vahi prakritiroopi kal hai.
    3. nity shashrvat vijnananandaghan paramatma.
    samayavachak sthool kal ki apeksha to buddhi ki samajh mean n ane vala prakritiroop kal sookshh‍m aur par hai tatha is prakritiroop kal se bhi paramatmaroop kal atyant sookshh‍m, parati par aur param shreshh‍th hai. vastut: paramatma desh-kal se sarvatha rahit hai; parantu jahaan prakriti aur usake karyaroop sansar ka varnan kiya jata hai, vahaan sabako satta-sh‍phoorti dene vale hone ke karan un sabake adhishh‍thanaroop vijnananandaghan paramatma hi vastavik ‘kal’ haian. ye hi ‘akshay’ kal hai.
  35. ↑ jis prakar mrityuroop hokar bhagavan sabaka nash karate haian arthat unaka sharir se viyog karate haian, usi prakar bhagavan hi unaka pun: doosare shariroan se sambandh karake unhean utpann karate haian- yahi bhav dikhalane ke liye bhagavan ne apane-ko utpann hone valoan ka utpatti hetu batalaya hai.
  36. ↑ svayambhuv manu ki kanya prasuti praja‍pati daksh ko byahi thian, unase chaubis kanyaean huee kirti, medha, dhriti, smriti aur kshama unhian mean se haian. inamean kirti, medha aur dhriti ka vivah dharm se hua; smriti ka aangira se aur kshama maharshi pulah ko byahi gayian. maharshi bhrigu ki kanya ka nam shri haian, jo dakshakanya khh‍yati ke garbh se utpann huee thian. inaka panigrahan bhagavan vishh‍nu ne kiya aur vakh brahma ji ki kanya thian. in satoan ke nam jin gunoan ka nirdesh karate haian- un vibhinn gunoan ki ye satoan adhishh‍thatridevata haian tatha sansar ki samast striyoan mean shreshh‍th mani gayi haian. isiliye bhagavan ne inako apani vibhooti batalaya hai.
  37. ↑ samaved mean ‘brihatsam’ ek gitivishesh hai. isake dvara parameshh‍var ki indraroop mean stuti ki gayi hai. ‘atiratr’ yag mean yahi prishh‍thastotr hai tatha samaved ke ‘rathantar’ adi samoan mean brihatsam (‘brihath’ namak sam) pradhan hone ke karan sabamean shreshh‍th hai, isi karan yahaan bhagavan ne ‘brihatsam’ ko apana svaroop batalaya hai.
  38. ↑ vedoan ki jitani bhi chhandobaddh rrichaean haian, un sabamean gayatri ki hi pradhanata hai. shruti, smriti, itihas aur puran adi shastroan mean jagah-jagah gayatri ki mahima bhari hai- </poem>abhishh‍t lokamapnoti prapnuyath kamamipsitamh. gayatri vedajanani gayatri papanashini.. gayatrya: paraman nasti divi cheh ch pavanamh. hastatranaprada devi patataan narakarnave.. (shankhasmriti 12. 24-25)</poem> ‘(gayatri ki upasana karane vala dvij) apane abhishh‍t lok ko pa jata hai, manovanchhit bhog prapt kar leta hai. gayatri samast vedoan ki janani aur sampoorn papoan ka nashh‍t karane vali haian. svargalok mean tatha prithh‍vi par gayatri se badhakar pavitr karane vali doosari koee vastu nahian haian. gayatri devi narakasamudr me girane valoan ka hath ka sahara dekar bacha lene vali haian.’

    nasti gangasaman tirthe n dev: keshavath par:. gayachyastu paran japyan n bhootan n bhavishh‍yati.. (brihadyogiyajnavalky 10.10)

    ‘ganga ji ke saman tirth nahian hai, shrivishh‍nu bhagavan se badhakar devata nahian hai aur gayatri se badhakar japane yogy mantr n hua, n hoga.’ gayatri ki is shreshh‍thata ke karan hi bhagavan ne usako apana svaroop batalaya haian

  39. ↑ mahabharat kal mean mahinoan ki ganana margashirsh se hi arambh hoti thi (maha anushasan. 106 aur 109). at: yah sab masoan mean pratham mas haian tatha is mas mean kiye hue, vrat-upavasoan ka shastroan mean mahan phal batalaya gaya haian. naye ann ki ishti (yajn) ka bhi isi mahine mean vidhan hai. valmikiy ramayan mean ise sanvatsar ka bhooshan batalaya gaya hai. is prakar anyany masoan ki apeksha isamean kee visheshataean haian, isaliye bhagavan ne isako apana svaroop batalaya haian.
  40. ↑ vasant sab rrituoan mean shreshh‍th aur sabaka raja hai. isamean bina hi jal ke sab vanaspatiyaan hari-bhari aur navin patroan tatha pushh‍poan se samanvit ho jati haian. isamean n adhik garami rahati hai aur n saradi. is rritu mean pray: sabhi praniyoan ko anand hota hai. isiliye bhagavan ne isako apana svaroop batalaya haian.
  41. ↑ sansar mean uttam, madhh‍yam aur nich jitane bhi jiv aur padarth haian, sabhi mean bhagavan vyapt haian aur bhagavan ki hi satta-sphoorti se sab cheshh‍ta karate haian. aisa ek bhi padarth nahian hai jo bhagavan ki satta aur shakti se rahit ho. aise sab prakar ke sattvi‍k, rajas aur tamas jivoan evan padartho mean jo vishesh gun, vishesh prabhav aur vishesh chamatkar se yukt hai, usi mean bhagavan ki satta aur shakti ka vishesh vikas hai.
  42. ↑ ye charoan hi gun bhagavatprapti mean sahayak haian, isaliye bhagavan ne inako apana svaroop batalaya hai. in charoan ko apana svaroop batalakar bhagavan yah bhav bhi dikhalaya hai ki tejasvi praniyoan mean jo tej ya prabhav hai, vah vastav mean mera hi hai. jo manushh‍y use apani shakti samajhakar abhiman karata hai, vah bhool karata hai. isi prakar vijay prapt karane valoan ka vijay, nishh‍chay karane valoan ka nishh‍chay aur sattvik purushoan ka sattvik bhav- ye sab gun bhi mere hi haian. inake nimitt se abhiman karana bhi b di bhari moorkhata hai. isake atirikt is kathan mean yah bhav bhi hai ki jin-jin mean uparyukt gun hoan, unamean bhagavan ke tej ki adhikata samajhakar unako shreshh‍th manana chahiye.
  43. ↑ is kathan se bhagavan ne avatar aur avatari ki ekata dikhalayi hai. kahane ka bhav yah hai ki maian ajanma-avinashi, sab bhootoan ka maheshh‍var, sarvashaktiman, poornabrahm purushottam hi yahaan vasudev ke putr ke roop mean lila se prakat hua huan (gita 4:6).
  44. ↑ arjun hi sab panh‍davoan mean shreshh‍th mane gaye haian. isaka karan yah hai ki nar-narayan-avatar mean arjun nar roop se bhagavan ke sath rah chuke haian. isake atirikt ve bhagavan ke param priy sakha aur unake anany premi bhakt haian. isaliye arjun ko bhagavan ne apana svaroop batalaya hai. bhagavan ne svayan kaha hai-

    narastvamasi durdharsh harirnarayano hyahamh. kale lokamiman praptau naranarayanavrishi..
    anany parth mattastvan tvattashrvah tathaiv ch. (maha. van. 12.46-47)

    ‘he durdharsh arjun! too bhagavan nar hai aur maian svayan hari narayan hooan. ham donoan ek samay nar aur narayan rrishi hokar is lok mean aye the. isaliye he arjun! too mujhase alag nahian hai aur usi prakar maian tujhase alag nahian hooan.’

  45. ↑ bhagavan ke svaroop ka aur vedadi shastroan ka manan karane valoan ko ‘muni’ kahate haian. bhagavan vedavyas samast vedoan ka bhalibhaanti chintan karake unaka vibhag karane vale, mahabharat, puran adi anek shastroan ke rachayita, bhagavan ke aanshavatar aur sarvasadgun sampann haian. atev munimanh‍dal mean unaki pradhanata hone ke karan bhagavan ne unhean apana svaroop batalaya hai.
  46. ↑ jo pandit aur buddhiman ho, use ‘kavi’ kahate haian. shukrachary ji bhargavoan ke adhipati, sab vidyaoan mean visharad, niti ke rachayita, sanjivani vidya ke janane vale aur kaviyoan mean pradhan haian, isaliye inako bhagavan ne apana svaroop batalaya haian.
  47. ↑ danh‍d (daman karane ki shakti) dharm ka tyag karake adharm mean pravritt uchchhrinkhal manushh‍yoan ko papachar se rokakar satkarm mean pravritt karata hai. manushh‍yoan ke man aur indriy adi bhi is daman-shakti ke dvara hi vash mean hokar bhagavan ki prapti mean sahayak ban sakate haian. daman-shakti se samastaprani apane-apane adhikar ka palan karate haian. isaliye jo bhi devata, raja aur shasak adi nyayapoorvak daman karane vale haian, un sabaki us daman-shakti ko bhagavan ne apana svaroop batalaya hai.
  48. ↑ ‘niti’ shabd yahaan nyay ka vachak hai. nyay se hi manushh‍y ki sachchi vijay hoti hai. jis rajy mean niti nahian rahati, aniti ka bartav hone lagata hai, vah rajy bhi shighr nashh‍t ho jata hai. atev niti a‍rthat nyay vijay ka pradhan upay hai. isaliye vijay chahane valoan ki niti ko bhagavan ne apana svaroop batalaya hai.
  49. ↑ jitane bhi gupt rakhane yogy bhav haian, ve maun se (n bolane se) hi gupt rah sakate haian. bolana band kiye bina unaka gupt rakha jana kathin hai. is prakar gopaniy bhavoan ke rakshak maun ki pradhanata hone se maun ko bhagavan ne apana svaroop batalaya haian.

sanbandhit lekh

dekhean • varta • badalean
sampoorn mahabharat
adi parv
ke adhyay
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sabha parv
ke adhyay
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van parv
ke adhyay
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virat parv
ke adhyay
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udyog parv
ke adhyay
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bhishm parv
ke adhyay
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dron parv
ke adhyay
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karn parv
ke adhyay
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shaly parv
ke adhyay
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sauptik parv
ke adhyay
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stri parv
ke adhyay
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shanti parv
ke adhyay
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anushasan parv
ke adhyay
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ashh‍vamedhik
parv ke adhyay
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ashramavasik
parv ke adhyay
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mausal parv
ke adhyay
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mahaprash‍thanik
parv ke adhyay
1 • 2 • 3
sh‍vargarohan
parv ke adhyay
1 • 2 • 3 • 4 • 5

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