shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
pratham adhyay
tab majaboor hokar pandavoan ne bhi yuddh karana svikar kiya hai. is prakar mere putr aur panduputr- donoan hi senaoan ke sahit yuddh ki ichchha se ikatte hue haian. donoan senaoan mean yuddh ki ichchha rahane par bhi duryodhan mean yuddh ki ichchha vishesh roop se thi. usaka mukhy uddeshy rajy prapti ka hi tha. vah rajy prapti dharm se ho chahe adharm se, nyay se ho chahe anyay se, vihit riti se ho chahe nishiddh riti se, kisi bhi tarah se hamean rajy milana chahiye- aisa usaka bhav tha. isalie vishesharoop se duryodhan ka paksh hi yuyutsu arthat yuddh ki ichchha vala tha. pandavoan mean dharm ki mukhyata thi. unaka aisa bhav tha ki ham chahe jaisa jivan-nirvah kar leange, par apane dharm mean badha nahian ane deange, dharm ke viruddh nahian chaleange. is bat ko lekar maharaj yudhishthir yuddh nahian karana chahate the. parantu jis maan ki ajna se yudhishthir ne charoan bhaiyoan sahit draupadi se vivah kiya tha, us maan ki ajna hone ke karan hi maharaj yudhishthir ki yuddh mean pravritti huee thi[1] arthat keval maan ke ajna palan roop dharm se hi yudhishthir yuddh ki ichchha vale hue haian. |
tika tippani aur sandarbh
- ↑ mata kunti sahishnu thi. kasht se bachakar sukh, aram rajy adi chahana- yah bat usamean nahian thi. vahi ek aisi vilakshan mata thi, jisane bhagavan se vipatti ka hi varadan maanga tha. parantu usake man mean do batoan ko lekar b da du:kh. pahali bat, rajy ke liye kaurav-pandav apas mean l dte, chahe jo karate, par meri pyari putravadhoo draupadi ko in duryodhanadi dushtoan ne sabha nagn karana chaha, apamanit karana chaha- aisi ghrinit cheshta karana manushyata nahian hai. aisi ghrinit cheshta karana manushyata nahian hai. yah bat mata kunti ko bahut buri lagi.
- ↑ apane pita ke b de bhaee hone se
- ↑ yadyapi ‘kaurav’ shabd ke aantargat dhritarashtr ke putr duryodhan adi aur pandu ke putr yudhishthir adi sabhi a jate haian, tathapi is shlok mean dhritarashtr ne yudhishthir adi ke lie ‘pandav’ shabd ka prayog kiya hai. atah vyakhya mean ‘kaurav’ shabd duryodhan adi ke lie hi diya hai.
- ↑ dhritarashtr ke man mean dvaidhibhav tha ki duryodhan adi mere putr haian aur yudhishthir adi mere putr nahian hai, pratyut pandu ke putr haian. is bhav ke karan duryodhan ka bhim ko vish khilakar jal mean phek dena, lakshagrih mean pandavoan ko jalane ka prayatn karana, yudhishthir ke sath chhalapoorvak jua khelana, pandavoan ka nash karane ke lie sena lekar van mean jana adi karyoan ke karane mean duryodhan ko dhritarashtr ne kabhi mana nahian kiya. karan ki unake bhitar yahi bhav tha ki agar kisi tarah pandavoan ka nash ho jae, to mere betoan ka rajy surakshit rahega.
- ↑ yahaan ae ‘mamakaah’ aur ‘pandavaah’ ka alag-alag varnan karane ki drishti se hi age sanjay ke vachanoan mean ‘duryodhan’ (1.2) aur ‘pandavah’ (1.14) shabd prayukt hue haian.
- ↑ doosare
sanbandhit lekh
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