vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 168-353
shvetashvatar upanishad mean das vadoan ka ullekh karate hue kaha gaya hai ki tattvachintakoan ne saty ki khoj ke lie dhyan yog ka ashray liya (te dhyanayoganh gatanupashyan). yan yog us yug ki sarvasammat sadhana vidhi thi. yahaan adhyay 188 mean dhyan yog ka vivechan kiya gaya hai. dhyan yog, jnan yog, indriyasanyam yog, nirvan ya moksh yog- ye sab yog ke avantar bhed the. sadhak ko yogavith ya yogi kaha gaya hai. dhyan yog mean lekhak ki sabase adhik ruchi jnat hoti hai. hathayog, asan, pranayam ka yahaan koee ullekh nahian hai. adhyay 228, 232, 243, 289, 294, 304, 305 mean kuchh samagri avashy hai, par vishesh sadhana ka varnan nahian hai. adhyay 294 mean pranayam ka ullekh kiya gaya hai aur adhyay 304 mean ashtagunit yog ya ashtaang yog aur usake pranayam adi aangoan ka namamatr ullekh aya hai. koee sadhana vidhi nahian bataee gee hai. is prakar yadyapi dhyan-yog, jnan-yog, moksh-yog, aur indriyadaman yog ke prati mokshadharm mean paryapt varnan paya jata hai, kintu hathayog ke vishay mean vah maun hai. 89. japayog
adhyay 189 se 194 tak japayog ka vistrit varnan hai. jap karane vale ko japak aur jisaka jap kiya jay use japy kahate the. jnat hota hai ki ved mantr aur sanhita ka jap kiya jata tha. soory ki shakti savitri ko isht devata ke roop mean pratyaksh man kar jap ka vidhan tha. jap ka phal akshar brahm ki prapti mana jata tha. japayog ki mahima dhyanayog se kam n thi.[1] jap mean shraddha avashyak thi. kaha hai ki japakarta brahman par vedamata savitri prasann hueean.[2] vedamata gayatri ki sanjna thi. atah vedamata gayatri ka jap kiya jata tha. kintu yah bhi kaha gaya hai ki samast sanhita ya usake kisi bhag ka bhi jap hota hai. jap ke lie ‘tooshnimh’ ya maun bhav avashyak tha. vidhipoorvak sanhita ke adhyayan ya parayan se japayog ka vikas jan p data hai. panini ne chhandodhyayi brahman ko shrotriy kaha hai. us yug mean vedapathi brahman do bhagoan mean bant ge the- ek nigadapathi jo uchch kanth se path karate the, doosare tooshnipathi jo japak kahalate the. brahman ke maangane par savitri ne varadan diya ki jap ke phalasvaroop tumhean brahmasthan ki prapti hogi.[3] jap ko ekagradharm kaha gaya hai. usake lie manahsamadhi avashyak hai. age kahani di gee hai ki dharm, yam, mrityu aur kal manushy roop rakhakar us brahman ke pas aye aur usase apani-apani shreshthata ke vishay mean bahas karane lage. dharm ne use svarg bhejana chaha, par brahman ne sharir ke bina svarg jana pasand nahian kiya.[4] isaki vyanjana yah thi ki jap yog se sharir rahate hi svarg ka sukh mil jata hai. to kal, mrityu tatha yam in tinoan ne kaha, “he brahman, tum jap ke roop mean uttam tap kar chuke, ab tumhean ham lene aye haian.” bahut vivad ke bad nishchay hua ki vah svarg nahian chahata, par jap ke prabhav se vah brahmabhoot, sukhi, shant aur niramay ho chuka hai. japak ko vah aksharasanjnak advitiy ajar aur shant brahmasthan prapt ho jata hai. antim nishkarsh yah bataya gaya hai ki sab yogoan ka phal japayog ke tuly hai- japakaistulyaphalata yoganaan natr sanshayah.[5] |
tika tippani aur sandarbh
- ↑ 193. 22
- ↑ vedamata tastasy tajyapyan samapoojayath. 192.8
- ↑ prayati sanhitadhyayi brahmanan parameshthinamh. 192. 118
- ↑ sashariren gantavyo maya svargo n va vibho. (192. 26)
- ↑ 193. 22
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
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