vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 86
jinake bhay se vayu chalati hai; jinake bhay se soory tapate haian, indr varsha karate haian, agni jalati hai aur mrityu praniyoan mean vicharan karati hai. jinaki seva karane se prithvi sabaki adhar svaroopa tatha dhan ki bhandar ho gayi hai. sundari! jinase bhayabhit hokar samudr aur parvat nishchalaroop se apani-apani maryada mean sthit rahate haian. jinake charanakamal ki seva mean ganga devi tirthoan ki sararoopa, pavitr, muktidayini aur lokoan ko pavan karane vali ho gayi haian. jinake smaran aur sevan se tulasidevi pavitr ho gayi haian tatha navagrah aur dikpal jinake pratap se darate rahate haian. sare brahmandoan me jo-jo brahma, vishnu, shiv tatha anyany sureshvar, shesh adi tatha munigan haian; unamean se kuchh paramatma shrikrishn ke kalasvaroop, kuchh aansharoop aur kuchh kalaansharoop haian. kalyani! tum unhian parameshvar ko, jo prakriti se pare haian, apana pati banana chahati ho, parantu ve golok mean keval radhika dvara sadhy hai; doosara koee kabhi bhi unhean siddh nahian kar sakata. itana kahakar chhadmaveshadhari dharm ne usaki pariksha ke lie prachur bhogasukh ka pralobhan diya aur apane ko hi patiroop mean svikar karane ka anurodh kiya. phir dharm usaki or badhe. vrajesh. unaka vichar keval usake satitv ko janata tha. unaki yah cheshta dekhakar us rajakanya ke mukh aur netr krodh se vakr ho gaye. tab vah hitakarak, saty, yogayukt, yashaskar evan dharmarth vachan boli. shri vrinda ne kaha- mahabhag! dhairy dharan kijie. ap to jatiyoan mean shreshth brahman haian. brahmanoan ka svabhav tapomoolak, satyaparak, vedavrati aur dhairyashali hota hai. parayi striyoan ke prati akarshit hona to adharmiyoan ka svabhav hai. vipravar! adharm se hi dusht ko amangal ka darshan hota hai. tatpashchat vah shatru par vijay-labh karata hai aur phir samool nasht ho jata hai. jo balapoorvak pativrataoan ke sath vyabhichar karata hai, vah matrigami kahalata hai aur use turant hi sau brahmahatya ka pap lagata hai- yah nishchit hai. jab tak soory-chandrama ki sthiti hai, tab tak vah kumbhipak mean yatana bhogata hai. yamadoot usake mastak par lohe ke dande se prahar karate haian; vah khaulate hue tel mean jalaya jata hai; parantu usaki sookshmadeh se pran vilag nahian hote. yah kshanik sukh chirakalik duahkh ka data aur sarvavinash ka karan hai. isilie dharmatma purush agamya ke gamanajany duahkh ki ichchha nahian karate; atah jnanadurbal brahman! apaka kalyan ho, mujhe kshama kijie aur apane raste jaiye. jaise dipak ki lau dekhakar patianga nishchay hi us par toot p data hai; lobhi min aur mrig kaante ke agrabhag mean mishtann ko dekhakar use nigalana chahata hai; bhookha manushy vishamishrit bhojan ko kha jata hai aur dusht mukh par chhalachhalate hue doodh vale dooshit vishakumbh ko grahan kar leta hai; usi tarah lampat purush parayi striyoan ke manohar mukh kamal ko, jo vinas ka karan hai, dekhakar mohavash bhrant ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |