vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 85
isake bad shuddh hokar vyadhiyukt brahman hota hai; phir tirthoan mean bhraman karane se shuddh ho jata hai. jo manav devata ki uchit pooja n karake unhean apavitr naivedy samarpit karata hai, vah asat shoodr hota hai. vrajeshvar! jo mitti, bhasm aur gobar ke pindoan se athava baluka se shivaliang ka nirman karake ek bar bhi usaka poojan karata hai, vah kalpaparyant svarg mean nivas karata hai. tatpashchat vah bhoomi ka svami evan mahavidvan brahman hota hai. sau liangoan ka poojan karane se manushy bharat varsh mean raja hota hai. ek hajar liangapoojan se use nishchit phal ki prapti hoti hai. vah chirakal tak svarg mean nivas karake aant mean bharat bhoomi par rajeandr hota hai. das hajar liang-poojan se rajadhiraj aur ek lakh liang-poojan se chakravarti samrat ho jata hai. atyant bhaktipoorvak poojan karane se usaka atirikt phal milata hai. tirthasnan, dan, brahmabhoj, narayanarchan adi karm se vah brahmanavansh mean paida hota hai, phir atirikt tapasya ke prabhav se vah brahman vidvan tatha jiteandriy vaishnav ho jata hai. phir anek janmoan ke punyaphal se vah bharat bhoomi par janm leta hai. usake charan-sparsh se hi vasundhara tatkal pavitr ho jati hai. aise jivanmukt vaishnav tirthoan ko tirthatv pradan karate haian aur apane hajaroan poorvajoan ko pavan bana dete haian. aisa shruti mean suna gaya hai. jo atyant kroor, durachari tatha dev-brahman ka dveshi hota hai; vah hajar varshoan tak jaharila saanp hota hai. vrajanath! jo nari kulata striyoan ke lampatoan ki dooti hoti hai; vah sau varshoan tak kalasootr narak mean rahakar phir chhipakali hoti hai. ek janm tak chhipakali hone ke bad tin janmoan tak harin, ek janm mean bhaiansa, ek janm mean bhaloo, ek janm mean gaianda aur tin janmoan tak siyar ki yon mean utpann hoti hai. jo doosare ke t dag ka tatha bhalibhaanti boyi huee doosare ki kheti ka dan karata hai, vah magar ki jati mean utpann hokar tin janmoan tak kachhua hota hai. ekadashi-vrat ko n rakhane vala brahman patit ho jata hai. phir apane ahar se doona bhojan dan karake vah us pap se mukt hota hai. jo adham manav mere janmadin-bhadrapadamas ki krishnashtami ko bhojan karata hai, use niahsandeh triloki mean hone vali sabhi papoan ko bhogana p data hai. is prakar sabhi narakoan ka bhog karane ke pashchat vah chandal hota hai. isi tarah shivaratri aur shriramanavami ke din bhi samajhana chahie. jo shaktihin hone ke karan upavas karane mean asamarth ho, use havishyann ka bhojan karana chahie aur mera puny mahotsav sanpann karake brahmanoan ko bhi bhojan karana chahie. isase vah papamukt hokar shuddh ho jata hai. isake lie yatnapoorvak mere namoan ka sankirtan karana chahie. jo dev-moortiyoan ki chori karata hai, vah sat janmoan aandha, daridr, rogagrast, bahara aur kub da hota hai. jo naradham brahman aur dev pratima ko dekhakar unhean namaskar nahian karata; vah jab tak jita hai tab tak apavitr yavan hota hai. jo brahman ko aya hua dekhakar uthakar svagat nahian karata; vah nishchit roop se mahapapi hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |