vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 27
aisi dasha mean tumhean manavi stri kaise kaha ja sakata hai? parashuram ji ne bhagavan shankar se tumhare mantr ko prapt kar pushkar tirth mean use siddh kiya aur usi ke prabhav se ve kartaviry arjun ka sanhar kar sake; phir tum manushi kaise ho? unhoanne abhimanapoorvak mahatma ganesh ka ek daant to d diya. ve keval tumase hi bhay manate the; phir tum manavi stri kaise ho? jab maian krodh se unhean bhasm karane ko udyat huee, tab he eeshvari! meri prasannata ke liye tumane svayan akar unaki raksha ki; phir tum manushi kaise ho? shrikrishn pratyek kalp mean tatha janm-janm mean tumhare pati haian. jaganmatah! tumane lokahit ke liye hi yah vrat kiya hai. aho! shridam ke shap se aur bhoomika ka bhar utarane ke liye prithvi par tumhara nivas hua hai; phir tum manavi stri kaise ho? tum janm, mrityu aur jara ka nash karane vali devi ho. kalavati ki ayonija putri evan punyamayi ho; phir tumhean sadharan manushi kaise mana ja sakata hai? tin mas vyatit hone par jab manohar madhumas (chaitr) upasthit hoga, tab ratri ke samay nirjan, nirmal evan sundar rasamandal mean vrindavan ke bhitar shrihari ke sath samast gopikaoan sahit tumhari rasakri da sanand sampann hogi. sati radhe! pratyek kalp mean bhootal par shrihari ke sath tumhari rasamayi lila hogi, yah vidhata ne hi likh diya hai. ise kaun rok sakata hai? sundari! shriharipriye! jaise maian mahadev ji ki saubhagyavati patni hooan, usi prakar tum shrikrishn ki saubhagyashalini vallabha ho. jaise doodh mean dhavalata, agni mean dahika shakti, bhoomi mean gandh aur jal mean shitalata hai; usi prakar shrikrishn mean tumhari sthiti hai. devaangana, manavakanya, gandharvajati ki stri tatha rakshasi– inamean se koee bhi tumase badhakar saubhagyashalini n to huee hai aur n hogi hi. mere var se brahma adi ke bhi vandaniy, paratpar evan gunatit bhagavan shrikrishn svayan tumhare adhin hoange. pativrate! brahma, sheshanag tatha shiv bhi jinaki aradhana karate haian, jo dhyan se bhi vash mean hone vale nahian haian tatha jinhean aradhana dvara rijha lena samast yogiyoan ke liye bhi atyant kathin hai; ve hi bhagavan tumhare adhin raheange. radhe! strijati mean tum vishesh saubhagyashalini ho. tumase badhakar doosari koee stri nahian hai. tum dirghakal tak yahaan rahane ke pashchat shrikrishn ke sath hi golok mean chali jaogi. mune! aisa kahakar parvati devi tatkal vahian antarhit ho gayian. phir gopakumariyoan ke sath shri radhika bhi ghar jane ko udyat hueean. itane mean hi shrikrishn radhika ke samane upasthit ho gaye. radha ne kishor-avastha vale shyamasundar shrikrishn ko dekha. unake shri aangoan par pitambar shobha pa raha tha. ve nana prakar ke abhooshanoan se vibhooshit the. ghutanoan tak latakati huee malati-mala evan vanamala unaki shobha badha rahi thi. unaka prasann mukh mand hasy se shobhayaman tha. ve bhaktajanoan par anugrah karane ke liye katar jan p date the. unake sampoorn aang chandan se charchit the. netr sharad rritu ke praphull kamaloan ko lajjit kar rahe the. mukh sharad rritu ki poornima ke chandrama ki bhaanti manohar tha, mastak par shreshth ratnamay mukut apani ujjval abha bikher raha tha. daant pake hue anar ke dane-jaise svachchh dikhayi dete the. akriti b di manohar thi. unhoanne vinod ke liye ek hath mean murali aur doosare hath mean lila kamal le rakha tha. ve karo doan kandarpoan ki lavany-lila ke manohar dham the. un gunatit parameshvar ki brahma, sheshanag aur shiv adi nirantar stuti karate haian. ve brahmasvaroop tatha brahmanahitaishi haian. shrutiyoan ne unake brahmaroop ka niroopan kiya hai. ve avyakt aur vyakt haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |