vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 8
tithi ke ant mean shrihari ka smaran tatha devataoan ka poojan karake ki huee parana pavitr mani gayi hai. vah manushyoan ke samast papoan ka nash karane vali hoti hai. sampoorn upavas-vratoan mean din ko hi parana karane ka vidhan hai. yah upavas-vrat ka aangabhoot, abhisht phaladayak tatha shuddhi ka karan hai. parana n karane par phal mean kami ati hai. rohini vrat ke siva doosare kisi vrat mean rat ko parana nahian karani chahiye. maharatri ko chho dakar doosari ratri mean parana ki ja sakati hai. brahmanoan aur devataoan ki pooja karake poorvahnakal mean parana uttam mani gayi hai. rohini-vrat sabako sammat hai. usaka anushthan avashy karana chahiye. yadi budh athava somavar se yukt jayanti mil jae to usamean vrat karake vrati purush garbh mean vas nahian karata hai. yadi udayakal mean kianchitamatr kuchh ashtami ho aur sampoorn din-rat mean navami ho tatha budh, som evan rohini nakshatr ka yog prapt ho to vah sabase uttam vrat ka samay hai. saik doan varshoan mean bhi aisa yog mile ya n mile, kuchh kaha nahian ja sakata. aise uttam vrat ka anushthan karake vrati purush apani karo doan pidhiyoan ka uddhar kar leta hai. jo sampattiyoan se rahit bhakt manushy haian, ve vratasambandhi utsav ke bina bhi yadi keval upavas matr kar lean to bhagavan madhav un par utane se hi prasann ho jate haian. bhaktibhav se bhaanti-bhaanti ke upachar chadhane tatha rat mean jagaran karane se daityashatru shrihari jayanti-vrat ka phal pradan karate haian. jo ashtami vrat ke utsav mean dhan ka upayog karane mean kanjoosi nahian karata, use uttam phal ki prapti hoti hai. jo kanjoosi karata hai, vah usake anuroop hi phal pata hai. vidvan purush ashtami aur rohini mean parana n kare; anyatha vah parana poorvakrit punyoan ko tatha upavas se prapt hone vale phal ko bhi nasht kar deti hai, tithi ath gune phal ka nash karati hai aur nakshatr chaugune phal ka. atah prayatnapoorvak tithi nakshatr ke ant mean parana kare. yadi mahanisha prapt hone par tithi aur nakshatr ka ant hota ho to vrati purush ko tisare din parana karani chahiye. adi aur ant ke char-char dand ko chho dakar bich ki tin paharavali ratri ko triyama rajani kahate haian. us rajani ke adi aur ant mean do sandhyaean hoti haian. jinamean se ek ko dinadi ya pratahsandhya kahate haian aur doosari ko dinant ya sayansandhya. shuddha janmashtami ko jagaranapoorvak vrat ka anushthan karake manushy sau janmoan ke kie papoan se chhutakara pa jata hai. isamean sanshay nahian hai. jo manushy shuddha janmashtami mean keval upavasamatr karake rah jata hai, vratotsav ya jagaran nahian karata, vah ashvamedh-yajn ke phal ka bhagi hota hai. shrikrishn janmashtami ke din bhojan karane vale naradham ghor papoan aur unake bhayanak phaloan ke bhagi hote haian. jo upavas karane mean asamarth ho, vah ek brahman ko bhojan karave athava utana dhan de de, jitane se vah do bar bhojan kar le. athava pranayam-mantrapoorvak ek sahasr gayatri ka jap kare. manushy us vrat mean barah hajar mantroan ka yathartharoop se jap kare to aur uttam hai. vats narad! maianne dharmadev ke mukh se jo kuchh suna tha, vah sab tumhean kah sunaya. vrat, upavas aur pooja ko jo kuchh vidhan hai aur usake n karane par jo kuchh dosh hota hai; vah sab yahaan bata diya gaya. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |