vishay soochi
brahm vaivart puran
prakritikhand : adhyay 52
valmiki ne kaha– rajan! jaise abhi taruoan mean sarvatr vrikshatv hai, kahian bhi vrikshatv ka tyag nahian hai, usi tarah sampoorn papoan mean kritaghnata hai. jo kam, krodh tatha bhay ke karan jhoothi gavahi deta hai tatha sabha mean pakshapatapoorvak bat karata hai, vah kritaghn mana gaya hai. rajan! jo punyamatr ka hanan karata hai, vah bhi kritaghn hi hai. sarvatr sabake puny ki hani mean kritaghnata nihit hai. nareshvar! jo bharatavarsh mean jhoothi gavahi deta ya pakshapatapoorn bat karata hai, vah nishchay hi bahut lanbe samay tak sarpakund mean nivas karata hai. sada usake sharir mean saanp lipate rahate haian; vah dara rahata hai aur saanp use khaye jate haian. yamadootoan ki mar p dane par vah saanpoan ka mal-mootr khane ko vivash hota hai. tadanantar bharat mean sat-sat janmoan tak vah apani sat pidhi ke poorvajoan sahit giragit aur medhak hota hai. isake bad vishal van mean semal ka vriksh hota hai. tatpashchath gooanga manushy evan shoodr hokar vah shuddhi-labh karata hai. astik bole– gurupatni gaman karane par manav matrigami samajha jata hai. matrigaman karane par manushyoan ke liye prayashchitt nahian milata. nripashreshth! bharatavarsh mean matrigami purushoan ko jo dosh prapt hota hai, vah shoodroan ko brahmani ke sath samagam karane par lagata hai. yadi brahmani shoodr ke sath maithun kare to use bhi utana hi dosh prapt hota hai. kanya, putravadhoo, sas, garbhavati bhaujaee aur bhagini ke sath samagam karane par bhi vaisa hi dosh lagata hai. rajendr! ab brahma ji ke bataye anusar dosh ka niroopan karooanga. jo mahapapi manav in sabake sath maithun karata hai vah jite-ji hi mritak-tuly ho jata hai, chandal evan asprishy samajha jata hai. use sooryamandal ke darshan ka bhi adhikar nahian hota. vah shalagram ka, unake charanamrit ka, tulasidal mishrit jal ka, sampoorn tirthajal ka tatha brahmanoan ke charanodak ka sparsh bhi nahian kar sakata. vah pat ki manushy vishtha ke tuly ghrinit hota hai. use devata, guru aur brahman ko namaskar karane ka bhi adhikar nahian rah jata hai. usaka jal mootr se bhi adhik apavitr hota hai. bharat mean prithvi usake bhar se dab jati hai. vah usake bojh ko dhone mean asamarth ho jati hai. beti bechane vale papi ki bhaanti gurupatni gami ke pap se bhi sara desh patit ho jata hai. usake sparsh se, usake sath vartalap karane se, sone se, ek sthan mean rahane aur sath-sath bhojan karane se manushyoan ko pap lagata hai. vah kumbhipak mean nivas karata hai. vahaan use din-rat aviramagati se chakr ki bhaanti ghoomana p data hai. vah ag ki lapatoan se jalata aur yamadootoan dvara pita jata hai. is prakar vah mahapapi pratidin narak-yatana bhogata hai. ghor prakritik mahapralay bitane par jab punah srishti ka arambh hota hai to vah phir vaisa hi ho jata hai. narak-yatana ke pashchath hajaroan varshoan tak use vishtha ka ki da hona p data hai. tadanantar use vah patnihin napuansak chandal hota hai. tatpashchath use sat janmoan tak galit kodh se yukt shoodr evan napuansak hona p data hai. isake bad vah kodhi, andha evan napuansak brahman hota hai. is prakar sat janm dharan karane ke pashchath us mahapapi ki shuddhi hoti hai. muni bole– is prakar hamane shastr ke anusar sab batean batayian. rajan! tum in vipravar ko pranam karo aur nishchay hi inhean apane ghar ko lauta le chalo. vahaan yatnapoorvak brahman-devata ka poojan karake inaka ashirvad lo. maharaj! isake bad shighr hi van ko jao aur tapasya karo. brahman ke shap se chhutakara milane par phir yahaan aoge. parvati! aisa kahakar sab muni, devata, raja tatha bandhuvarg ke log turant apane-apane sthan ko chale gaye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |