vishay soochi
gita darpan -svami ramasukhadas
54. gita mean tyag ka svaroop
tyag ke vishay mean mukhy bat hai ki sansar mean keval sansar ke lie hi rahana hai, apane lie nahian. sattvik tyag ka svaroop batate hue bhagavanh kahate haian ki keval kartavyamatr karana hai, par usamean asakti, mamata, phalechchha n ho. asakti adi n hone se sharir-sansar se sanbandh vichched ho jata hai.[1] kartavy ka palan karane mean kasht hota hai, parishram hota hai, aram nahian milata- aisa samajhakar arthath sharirik kasht ke bhay se kartavy ka tyag kiya jae to vah rajas tyag hota hai. rajas tyag se shaanti nahian milati.[2] moh ke karan, bina vichar kie kartavy ka, kriyaoan ka, padarthoan ka tyag kiya jae to vah tamas tyag hota hai.[3] tamas tyag manushy ko pramad aur alasy lagata hai, jisase usaki adhogati hoti hai. sadhak vahi hota hai, jo tyagi hota hai arthath jo sansar ko deta hi deta hai, leta hai nahian. vah leta hai, to bhi deta hai aur deta hai, to bhi deta hai arthath vah ann jal, vastr adi leta hai to duniya ke hit ke lie hi leta hai aur ann jal adi deta hai to duniya ke hit ke lie hi deta hai. aise hi vah chupachap baitha rahata hai, kuchh bhi nahian karata, to bhi vah deta hai; kyoanki usake jine matr se, darshanamatr se duniya ka svatah hit hota hai. usaka sharir n rahane ke bad bhi usake bhavoan se, usake acharanoan ko padhane sunane smaran karane se aur usake rahane ke sthan se duniya ka hita hota hai. tatpary hai ki vah ‘sarvabhootihite rataah’[4] hota hai, usaka jivan tyagamay hota hai atah vah leta hai kuchh nahian aur sab kuchh deta hai. gita mean saankhyayog ko ‘sannyas’ aur karmayog ko ‘tyag’ nam se bhi kaha gaya hai.[5] jisaki dharohar hai, usako de dene ka nam ‘sannyas’ hai. sharir aur sansar prakriti ki dharohar hai atah unako prakriti ko de dena arthat unase apane sanbandh nahian rakhana ‘sannyas’ hai. jo apana nahian hai, usase sanbandh vichchhed kar dene ka nam ‘tyag’ hai. man, buddhi, iandriyaan, sharir adi mean mamata ka apanepan ka sanbandh n rakhana ‘tyag’ haian kyoanki ve sabhi sansar ke haian, apane nahian. un man, buddhi adi mean mamata asakti n rakhakar keval sansar ke lie hi karm karana chahie, apane lie nahian. apane liye, apane vyaktigat svarth ke lie karm karane se manushy bandhata hai- ‘yajnarthatkarmanoanyatr lokoayan karmabandhanah’[6] aur keval yajn ke lie, doosaroan ke lie, sansar ke lie karm karane se manushy ke sanpoorn karm vilin ho jate haian- ‘yajnayacharatah karm samagran praviliyate’[7] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj