vishay soochi
gita darpan -svami ramasukhadas
54. gita mean tyag ka svaroop
karmoan ka aranbh n karane se bhi siddhi nahian milati aur karmoan ka svaroop se tyag karane matr se bhi siddhi nahian milati.[1] karmoan ka aranbh n karane se siddhi nahian hoti kyoanki karmoan ka aranbh kie bina karmayog ki siddhi nahian hoti. jo yog par aroodh hona chahata hai, apane mean samata ko lana chahata hai, usake lie nishkam bhav se karm karana karan hai.[2] tatpary hai ki karm kie bina manushy yog par aroodh nahian hota, kyoanki karm karane se hi karmoan ki siddhi-asiddhi, phal ki prapti-aprapti mean sam rahane ka anubhav hota hai. karmoan ka svaroop se tyag karane matr se bhi siddhi nahian hoti kyoanki jab tak kartritv abhiman (karane ka bhav) rahata hai, tab tak saankhyayog ki siddhi nahian hoti. kartritv abhiman ka tyag karane se hi siddhi hoti hai kyoanki vastav mean ‘karana’ prakriti mean hi hai, apane mean nahian.[3] tatpary hai ki saankhyayogi kartritv- abhiman ka tyag kar de, to phir karmoan ka svaroop se tyag kar dene par bhi usake sadhan ki siddhi ho jati hai. parantu karmayog mean to kartavy karm karane se hi siddhi hoti hai. jinase sansar ke sath sanbandh ju data hai, aise karm ‘akushal’ kahalate haian. karmayogi akushal karmoan ka tyag to karata hai, par dveshapoorvak nahian. isamean dekha jay to tyajy vastu itani bandhan karak nahian hai, jitana dve, bandhan karak hai. aisi hi karmayog kushal karmoan ko to karata hai, par ragapoorvak nahian. isamean bhi dekha jae to kushal karmoan ko karane se jitana labh hota hai, usase adhik dosh ragapoorvak karm karane se hota hai. is tarah karm karana hi vastav mean tyag hai.[4] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj