vishay soochi
gita darpan -svami ramasukhadas
40. gita mean svabhav ka varnan
jnatavy
mukhyaroop se svabhav do tarah ka hota hai- samashti svabhav aur vyashti svabhav. jisamean kisi tarah ka udyog, parishram nahian karana p data aur jisamean svatah parivartanaroop kriya hoti hai, vah ‘samashti (prakrit) svabhav’ hai. jaise, garami ke dinoan mean kabhi jyada garami p dati hai, kabhi kam garami p dati hai kabhi hava chalati hai, kabhi hava nahian chalati. saradi ke dinoan mean kabhi jyada thandi p dati hai, kabhi kam thandi p dati hai; kabhi varsha hoti hai, kabhi hava chalati hai. varsha ke dinoan kabhi varsha jyada hoti hai, kabhi varsha kam hoti hai kabhi ekadam sookha rahata hai. balak janmata hai, b da hota hai, javan hota hai, boodha hota hai aur mar jata hai. vriksh-lataean paida hoti haian, badhati hai, girati haian, sookh jati haian. naye makan purane ho jate haian. yah sab samashti prakriti ka svabhav hai. is prakrit svabhav mean parivartan kiya ja sakata hai jaise- paramanu bam adi ke visphot se samashti prakriti mean vikriti a jati hai. vyashti svabhav kisi bhi vyakti ka saman nahian hota. kisi ka shaant svabhav hota hai, kisi ka ghor (bhayanak) svabhav hota hai aur kisi ka moodh (tamoguni) svabhav hota hai. jisaka shaant svabhav hai, vah satsang, sachchhasr, sadvichar adi se apane shaant svabhav ko visheshata se badha sakata hai. jisaka ghor svabhav hai, vah agar yah vichar kar le ki mere ko apana svabhav sudharana hai, shaant banana hai to vah satsang, sadvichar adi se apane svabhav ko shaant, saumy bana sakata hai. jisaka moodh svabhav hai, vah bhi agar achchha sang kare, sachchhasr padhe, achchha abhyas kare to apane svabhav ko achchha bana sakata hai, par aisa karane mean use kathinata p dati hai. kathinata p dane par bhi vah apana svabhav badalane mean, svabhav ko achchha banane mean svatantr hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj