vishay soochi
brahm vaivart puran
ganapatikhand: adhyay 44
parvati ki shiv se prarthana, parashuram ko dekhakar unhean marane ke liye udyat hona parashuram dvara ishtadev ka dhyan, bhagavan ka vamanaroop se padharana, shiv-parvati ko samajhana aur ganesh stotr ko prakat karana parvati ne kaha – prabho! jagat mean sabhi log shankar ki kiankari mujh durga ko janate haian ki yah apeksharahit dasi hai, usaka jivan vyarth hai. parantu eeshvar ke liye trin se lekar parvataparyant sabhi jatiyaan saman haian; atah dasiputr ganesh aur apake shishy parashuram– in donoan mean kisaka dosh hai, is par vichar karana uchit hai; kyoanki ap dharmajnoan mean shreshth haian. virabhadr, kartikey aur parshadagan isake sakshi haian. bhala, gavahi ke kam mean jhooth kaun kahega. sath hi ye donoan bhaee in logoan ke liye saman haian. yoan to dharm-nirnay ke avasar par gavahi dete samay satpurushoan ke liye shatru aur mitr saman ho jate haian (arthat unaki pakshapat ki bhavana nahian rahati); kyoanki jo gavah gavahi ke vishay ko thik-thik janate hue bhi sabha mean kam, krodh, lobh athava bhay ke karan jhoothi gavahi deta hai, vah apani sau pidhiyoan ko narak mean girakar svayan bhi kumbhipak narak mean jata hai. yadyapi maian in donoan ko samajhane tatha isaka nirnay karane mean samarth hooan, tathapi apake samaksh mera ajna dena shruti mean nindit kaha gaya hai. prabho! sabha mean raja ke vartaman rahate bhrityoan ki prabha ka usi prakar mooly nahian hota, jaise soory ke uday hone par prithvi par juganoo ki koee ganana nahian hoti. sada parityag ke bhay se dari huee maianne chirakal tak tapasya karake apake charanakamaloan ko paya hai; atah jagannath! darun putr-sneh ke karan krodh, shok aur moh ke vashibhoot hokar maianne jo kuchh kaha hai, use kshama kijiye. yadi apane mera parityag kar diya to us putr se kya labh? kyoanki uttam kul mean utpann huee pativrata nari ke liye pati sau putroan se badhakar hai. jo nari nich kul mean utpann, dusht svabhavavali, jnanahin aur mata-pita ke dosh se nindit hoti hai, vah apane pati ko nahian manati. uttam kul mean paida huee stri apane nindit, patit, moorkh, daridr, rogi aur jad pati ko bhi sada vishnu ke saman samajhati hai. samast tejasviyoan mean shreshth agni tatha soory pativrata ke tej ki solahavian kala ki samanata nahian kar sakate. mahadan, punyaprad vratopavas aur tap– ye sabhi pati-seva ke solahavean aansh ki samata karane ke yogy nahian haian.[1] uttam kul mean janm lenevali striyoan ke liye chahe putr ho, pita ho athava sahodar bhaee ho, koee bhi pati ke saman nahian hota. svami se itana kahakar durga ne apane samane parashuram ko dekha, jo nirbhay hokar shambhu ke charanakamaloan ki seva kar rahe the, tab parvati unase bolian. |
tika tippani aur sandarbh
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kutsitan patitan moodhan daridran roginan jadamh. kulaja vishnutulyan ch kantan pashyati santatamh..
hutashano va sooryo va sarvatejasvinaan parah. pativratatejasashch kalaan narhanti shodashimh..
mahadanani punyani vratanyanashanani ch. tapaansi patisevayaah kalaan narhanti shodashimh..-(ganapatikhand 44. 13-15)
sanbandhit lekh
adhyay | vishay | prishth sankhya |