vishay soochi
brahm vaivart puran
prakritikhand : adhyay 57-61
brahma se lekar trin athava kitaparyant sampoorn jagat kritrim hone ke karan mithya hi hai, parantu durga satyasvaroopa haian. jaise bhagavan saty haian, usi tarah prakriti devi bhi ‘satya’ haian. siddh, aishvary adi ke arth mean ‘bhag’ shabd ka prayog hota hai, aisa samajhana chahiye. vah sampoorn siddh, aishvaryadiroop bhag pratyek yug mean jinake bhitar vidyaman hai, ve devi durga ‘bhagavati’ kahi gayi haian. jo vishv ke sampoorn charachar praniyoan ko janm, mrityu, jara adi ki tatha moksh ki bhi prapti karati haian, ve devi apane isi gun ke karan ‘sarvani’ kahi gayi haian. ‘mangal’ shabd moksh ka vachak hai aur ‘a’ shabd data ka. jo sampoorn moksh deti haian, ve hi devi ‘sarvamangala’ haian. ‘mangal’ shabd harsh sampatti aur kalyan ke arth mean prayukt hota hai. jo un sabako deti haian, ve hi devi ‘sarvamangala’ nam se vikhyat haian. ‘amba’ shabd mata ka vachak hai tatha vandan aur poojan-arth mean bhi ‘amb’ shabd ka prayog hota hai. ve devi sabake dvara poojit aur vandit haian tatha tinoan lokoan ki mata haian, isaliye ‘ambika’ kahalati haian. devi shrivishnu ki bhakta, vishnuroopa tatha vishnu ki shakti haian. sath hi srishtikal mean vishnu ke dvara hi unaki srishti huee hai. isaliye unaki ‘vaishnavi’ sanjna hai. ‘gaur’ shabd pile rang, nirlipt evan nirmal parabrahm paramatma ke arth mean prayukt hota hai. un ‘gaur’ shabdavachy paramatma ki ve shakti haian, isaliye ve ‘gauri’ kahi gayi haian. bhagavan shiv sabake guru haian aur devi unaki sati-sadhvi priya shakti haian. isaliye ‘gauri’ kahi gayi haian. shrikrishn hi sabake guru haian aur devi unaki maya haian. isaliye bhi unako ‘gauri’ kaha gaya hai. ‘parv’ shabd tithibhed (poornima), parvabhed, kalpabhed tatha anyany bhed arth mean prayukt hota hai tatha ‘ti’ shabd khyati ke arth mean ata hai. un parv adi mean vikhyat hone se un devi ki ‘parvati’ sanjna hai. ‘parvan’ shabd mahotsav-vishesh ke arth mean ata hai. usaki adhishthatri devi hone ke nate unhean ‘parvati’ kaha gaya hai. ve devi parvat (giriraj himalay) ki putri haian. parvat par prakat huee haian tatha parvat ki adhishthatri devi haian. isaliye bhi unhean ‘parvati’ kahate haian. ‘sana’ ka arth hai sarvada aur ‘tani’ ka arth hai vidyamana. sarvatr aur sab kal mean vidyaman hone se ve devi ‘sanatani’ kahi gayi haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |