vishay soochi
gita darpan -svami ramasukhadas
108. gita ka parinam aur poorn sharanagati
sharanagati se poorv ‘arjun uvach’
ek prashn yah bhi ho sakata hai ki yadi gita mean aye sabhi bhagavath-vachanoan ko bhagavanh ke shlokoan ki ganana mean lena avashyak hai, to phir pahale adhyay ke pachisavean shlok mean aye ‘parth pashyaitanh samavetanh kurunh’- is vachan ko gita-pariman mean bhagavanh ke shlokoan mean kyoan nahian liya gaya? isake uttar mean pahali bat to yah hai ki pahale adhyay ka pachisavaan shlok poora bhagavanh dvara kathit nahian hai, pratyut is shlok ke uttarardh mean aye keval gyarah akshar hi bhagavanh ke kahe hue haian. atah poora shlok n hone se isako pariman mean sammilit nahian kiya ja sakata. doosari bat, maharshi vedavyas ji ne (‘shribhagavanuvach’ pad n dekar) isako bhagavanh ka svatantr shlok nahian mana hai, pratyut isako sanjay ke vachanoan mean hi mana hai. atah svatantraroop se bhagavatkathit shlok n hone se isako bhagavanh ke shlokoan mean sammilit nahian kiya gaya hai. tisari bat, bhagavanh is shlok mean arjun ke nirdeshanusar[1] sarathiroop se bol rahe haian. atah yah shlokoan mean svatantrarup se bhagavadvagi n hone se bhagavan ke shlokoan mean sammilit nahian kiya ja sakata. ‘shribhagavanuvach’ ki punarukti kyoan?gita-pariman mean yah ek avashyak prashn ho sakata hai ki adhyayoan ke aranbh mean aye ‘shribhagavanuvach’ ko parinam ki ganana mean doosari bar punah sammilit kyoan kiya gaya, jabaki pahale se bhagavanh hi to bolate a rahe haian? jaise- tisare adhyay ke saiantisavean shlok se bhagavanh hi bol rahe haian, phir bhi chauthe adhyay ke aranbh mean ‘shribhagavanuvach’ ko pariman ki ganana mean shlok roop se punah sammilit kiya gaya hai. |
tika-tippani aur sandarbh
- ↑ (1.21-23)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj