vishay soochi
gita darpan -svami ramasukhadas
105. gita sanbandhi vyakaran ki kuchh batean
(23)jahaan kisi apoorv, ajnat vishay ka bodhan, jnapan n ho, vahaan anvadesh nahian hota; jaise- ‘naktan bhirurayan tvamev tadiman radhe grihan prapay’ (git-goviand) arthath ‘yah krishn ratri mean darata hai’, atah radhe! too hi isako ghar pahuancha de- is pady mean jnat, poorv vishay bhiruta ka anuvad matr hi kiya gaya hai; atah yahaan anvadesh nahian hua hai. isi tarah gita mean aye ‘ime- etanh’,[1] ‘esha - imamh’,[2] ‘esha - etamh’,[3] ‘idamh - etath’,[4] ‘idamh- etath’,[5] ‘idamh- imamh’,[6] ‘imamh- etath’,[7]- in padoan mean poorv, jnat vishay ka anuvad matr hi hua hai, naya bodhan, jnapan nahian hua hai. atah in padoan mean anvadesh nahian hua hai. (24)napuansakaliang shabd ke sath agar pulliang aur striliang shabd a jate haian to unamean napuansakaliang vala shabd shesh rah jata hai tatha usamean ekavadbhav vikalp se hota hai- ‘napuansakaman-puansakenaikavachchanyatarasyamh’[8] jaise, ‘shukl patah shukla vatika, shuklh vastramh’- ‘tani imani shuklani athava tadidan shuklamh’. gita mean bhi isaka prayog hua hai; jaise- ‘yajno danan tapashchaiv pavanani manishinamh’[9]- isamean ‘yajnah’ shabd ka prayog pulliang mean aur ‘danamh’ tatha ‘tapah’ shabd ka prayog napuansakaliang mean kiya gaya hai; atah ek-shesh mean napuansakaliang aur bahuvachan ‘pavanani’ shabd ka prayog hua hai. isi tarah ‘sukhaduahkhe same kritva labhalabhau jayajayau’[10]- in padoan mean ‘sukh-dukh’ shabd napuansakaliang haian aur ‘labh-alabh’ tatha ‘jay-ajay’ shabd pulliang haian. atah ek shesh mean ‘same’ napuansakaliang ka prayog kiya gaya hai. ‘kayen manasa buddhaya kevalai rindriyairapi’[11]- in padoan mean ‘kayen’ shabd pulliang, ‘manasa’ aur ‘iandriyaiah’ shabd napuansakaliang tatha ‘buddhaya’ shabd striliang hai. atah ek shesh mean ‘kevalaiah’ napuansakaliang ka prayog kiya gaya hai. ‘ahamadishch madhyan ch bhootanamant ev ch’[12] yahaan ‘adiah’ tatha ‘antah’ shabd ka prayog pulliang mean kiya gaya hai. isaka tatpary hai ki srishti ke adi mean akele paramapurush bhagavanh rahate haian- ‘ahamadirhi devanaan maharshinaan ch sarvashah’[13] aur aant mean bhi akele paramapurush bhagavanh rahate haian- ‘shishyate sheshasanjnah’[14] isalie bhagavanh ne ‘adi’ aur ‘aant’ shabd ka prayog pulliang mean kiya gaya hai. parantu madhy mean arthath srishti ke samay pulliang, striliang aur napusankaliang- tinoan liangoanvale vyakti, vastu, padarth, kriya, bhav adi rahate haian. atah in tinoan liangoan mean napuansakaliang hi shesh rahata hai (madhyah, madhya, madhyam- tadidan madhyamh) arthath napuansakaliang ke aantargat hi tinoan liang a jate haian. isalie bhagavanh ne yahaan aur age battisavean shlok mean bhi ‘madhy’ shabd ka prayog napuansakaliang mean kiya gaya hai. |
tika-tippani aur sandarbh
- ↑ (1.33, 35)
- ↑ (2.39)
- ↑ (7.14)
- ↑ (13.1)
- ↑ (16.21)
- ↑ (18.67-68)
- ↑ (18.74-75)
- ↑ (pani. a. 1.2.69)
- ↑ (18.5)
- ↑ (2.38)
- ↑ (5.11)
- ↑ (10.20)
- ↑ (gita 10.2)
- ↑ (shrimadbha. 10.3.25)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj