vishay soochi
gita darpan -svami ramasukhadas
86. gita mean aye saman charanoan ka tatpary
3. ‘yen sarvamidan tatamh’[1]- ek bar to shariri (jivatma) ki vyapakata batayi[2] aur do bar paramatma ki vyapakata batayi.[3] tatpary hai ki sadhak ko apane svaroop ko bhi sarvatr vyapak manana chahie aur paramatma ko bhi sab desh, kal, vastu, vyakti, ghatana, paristhiti adi mean vyapak manana chahie. isase bahut jaldi sadhan ki siddhi hoti hai. 4. ‘n tvan shochitumarhasi’[4]- donoan senaoan mean apane svajanoan ko dekhakar arjun ko shok ho raha tha atah bhagavanh unako bar-bar chetate haian. agar laukik drishti se dekha jay to jisaka janm hota hai, usaki mrityu avashy hogi aur jisaki mrityu hogi, usaka janm avashy hoga- is nishchit niyam ko lekar bhi shok nahian ho sakata.[5] yadi chetan tattv ko lekar dekha jay to usaka kabhi nash hota hi nahian atah usake lie bhi shok karana banata nahian.[6] tatpary hai ki sharir aur shariri- donoan ko lekar shok nahian karana chahie. 5. ‘vyavasayatmika buddhiah’[7]- jisake aantahkaran mean sansar ka mahattv nahian hota, usaki to vyavasayatmika (ek nishchayavali) buddhi hoti hai[8] aur jisake bhitar sansar ka, bhogoan ka mahattv hota hai, usaki vyavasayatmika buddhi nahian hoti.[9] tatpary hai ki nishkam manushy ki to ek buddhi hoti hai par sakam manushy ki ek buddhi nahian hoti, pratyut anant buddhiyaan hoti haian. 6. ‘tasy prajna pratishthita’[10]- ye pad doosare adhyay ke sattanavean shlok mean siddh karmayogi ke lie aur ikasathavean shlok mean karmayogi sadhak ke lie aye haian. sadhak ki bhi prajna (buddhi) sthir ho jati hai. prajna sthir hone par sadhak ko bhi siddh ke saman hi samajhana chahie. gita mean siddhoan ko bhi mahatma kaha gaya hai[11] aur sadhakoan ko bhi mahatma kaha gaya hai[12] |
tika-tippani aur sandarbh
- ↑ (2.17; 8.22; 18.46)
- ↑ (2.17)
- ↑ (8.22; 18.46)
- ↑ (2.27, 30)
- ↑ (2.27)
- ↑ (2.30)
- ↑ (2.41, 44)
- ↑ (2.41)
- ↑ (2.44)
- ↑ (2.57, 61)
- ↑ (7.19)
- ↑ (9.13)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj