vishay soochi
gita darpan -svami ramasukhadas
56. gita mean ahanta mamata ka tyag
maian sukhi hooan; maian duahkhi hooan; maian dhani hooan; maian nirdhan hooan; maian rogi hooan; maian nirog hooan- yah sab to purane karmoan ke karan hai, par apani satta (hooan) kisi karan se nahian hai. apani satta kisi karm ka phal nahian hai; kisi varn ashram yogyata adi ka phal nahian hai. ‘maian’ ka tyag karane par ‘hooan’ nahian rahata, pratyut ‘hai’ hi rahata hai kyoanki ‘maian’ ke karan hi ‘hooan’ hai. sukh-dukh svayan nahian hai, pratyut ‘maian’ mean hi haian. ‘maian’ ke sath milane se, ahanta mean sthit hone se, prakriti mean sthit hone se hi yah svayan ‘maian sukhi hooan’ athava ‘maian dukhi hooan’- aisa man leta hai. parantu jab yah ‘maian’ ka tyag kar deta hai, ‘sv’ mean sthit ho jata hai, tab yah sukhi-dukhi nahian hota, sukh dukh mean sam ho jata hai- ‘samaduah khasukhah svasthah’[1] jo mitane vala hai, vah badalane vala hota hai aur jo mitane vala nahian hota, vah badal lene vala nahian hota. jaise, sushupti mean maian pan ka bhan nahian hota, par apani satta ka bhan hota hai ki ‘maian b de sukh se soya’. tatpary hai ki sabhi avasthaoan, paristhitiyoan adi mean apani satta ka akhand anubhav hota hai, par maian-pan ka akhand anubhav nahian hota. koee kahe ki jnan (mukti) hone par asuri sanpattivala aham[2] hi mitata hai, sarvatha aham nahian mitata, pratyut sookshmaroop se aham rahata hai, to usaka yah kahana thik nahian hai. karan ki ahamh ki utpatti avidya se hoti hai[3] aur jnan hone par avidya ka nash ho jata hai. jab avidya nahian rahegi, tab avidya se hone vala aham kaise rahega? jis jnan se avidya n mite, vah jnan kaise? vah to sikha hua shastrajnan hai, vastavik jnan (bodh) nahian. doosari bat, agar sarvatha aham nahian mitega to jaise bij se vriksh paida ho jata hai, aise hi sookshm aham bhi prakrit padarth, vyakti adi ka sang pakar mahan ho jaega, asuri sanpatti vala ho jaega. aham bhogechchha aur mokshechchhapar tika rahata hai. bhogechchha mitane par mokshechchha ki poorti ho jati hai arthath chinmayata ki prapti ho jati hai, jisamean aham tha nahian, hai nahian aur hoga nahian. |
tika-tippani aur sandarbh
- ↑ (14.24)
- ↑ (16.13-15)
- ↑ avidyasmitaragadveshabhiniveshaah kleshaah. avidya kshetramuttareshaan’....... (patannjalayogadarshan 2.3-4)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj