vishay soochi
gita darpan -svami ramasukhadas
49. gita mean kriya, karm aur bhav
manushy balak se javan hota hai to koee pap-puny nahian lagata, keval kriyamatr hoti hai. sharir mean pran, apan adi ke dvara jo kriyaean hoti haian, unaka koee pap puny nahi lagata. iandriyoan ke dvara jo svatah svabhavik kriyaean hoti haian, unaka bhi hamean pap-puny nahian lagata. parantu jab ham un kriyaoan mean kartritvabhav kar lete haian, tab ve kriyaean hamare lie karm ban jati haian. jaise, shvas lena kriya hai, par koee pranayam karata hai to vah kriya usake lie karm ban jati hai, phalajanak ho jati hai.[1] vastav mean sabhi kriyaean prakriti ke dvara hi hoti haian arthath prakriti mean hi hoti haian[2] sabhi kriyaean prakriti ke gunoan dvara hi hoti haian[3] tatha sabhi kriyaean iandriyoan ke dvara hi hoti haian.[4] tatpary hai ki prakriti, prakriti ke kary gun evan gunoan ke kary iandriyoan ke dvara kriyamatr hoti hai, karm nahian. atharahavean adhyay ke chaudahavean shlok mean karmoan ki siddhi mean adhishthan, karta adi paanch hetu bataye gaye haian. unamean jo karta hai, vah ahankar se mohit aantahkaran vala hai. isi karta se karmasangrah banata hai arthath bandhanakarak karm banate haian. parantu manushy jahaan apane ko karta nahian manata arthat apane mean akartapan ka anubhav karata hai, vahaan kriyamatr hoti hai, karm nahian hota.[5] karta ke bhav ke anusar hi kriya sattvik, rajas aur tamas karm ban jati hai arthath karta sattvik hota hai to karm sattvik ban jata hai karta rajas hota hai to karm rajas ban jata hai aur karta tamas hota hai to karm tamas ban jata hai[6] parantu jab manushy tinoan gunoan se atit ho jata hai, to phir usake dvara keval kriya hoti hai, karm nahian hota. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj