vishay soochi
gita darpan -svami ramasukhadas
47. gita mean bandh aur moksh ka svaroop
ham kisi mahatma ke vishay mean sunate haian, unaki mahima, unake gun sunate haian to unaka aisa sharir hai, unake aise saphed bal haian adi kitani hi batean sunane par aur vaisi dharana kar lene par bhi jab pratyaksh unase milate haian, tab ve mahatma us dharana se vilakshan milate haian. aise hi sadhak pahale apane sanpraday ke anusar, apani dharana ke anusar sadhan karata hai, par vastavikata ka anubhav us dharana se vilakshan hota hai. agar ham vastavikata ke anubhav ko apani poorv dharana se vilakshan n svikar karean, jaisa sadhak-avastha mean manate the, vaisa hi svikar karean to sadhak aur siddh ka bhed nahian ho sakata. sadhak aur siddh ke bhed se hi yah siddh hota hai ki sadhak ki dharana ke anusar tattv nahian hai. vah tattv varnanatit hai usaka varnan nahian hota, pratyut anubhav hota hai. atah us tattv ka varnan, vivechan karate samay jaisi manyata rahati hai, vaisi manyata anubhav hone par nahian rahati. jaise, koee sadhak vivek- (prakriti purush ke bhed) ki pradhanata rakhakar sadhan karata hai. jab usako vastavik tattv ka anubhav ho jata hai, tab usake lie prakriti ki svatantr satta nahian rahati aur vivek vastavik tattv mean parinat ho jata hai. phir usaka nam ‘vivek’ nahian hota, pratyut bodh hota hai. vah bodh hi vastavik anubhav hai. tatpary hai ki sadhanavastha mean sadhak ki jo dharana rahati hai, vah vastavik tattv ka anubhav hone par nahian rahati. karan ki sadhak ke pas vichar karane ki jo samagri- iandriyaan, man, buddhi, aantahkaran adi haian, ve sab apara prakriti ke aansh haian. atah ye sab milakar bhi prakriti se atit tattv ko pahachan nahian sakate. jo sadhak dasy, sakhy, vatsaly adi bhav ki pradhanata rakhakar sadhan karata hai, usako jab anubhav ho jata hai, tab vaisa bhav (alagapana) nahian rahata. usaka bhagavanh se nityayog ho jata hai. jaise, ramalala vanavas mean padhare to mata kausalya, sumitra se poochhati haian ki ‘bahan! tum sachchi bat batao, ramalala van mean chale gaye ya yahaan hi haian? agar ve van mean chale gaye to ve meri aankhoan ke samane kaise dikhate haian; aur agar ve van mean nahian gaye to phir mere hriday mean vyakulata kyoan hai?’ is avastha mean mata kausalya ka ramaji se nityayog hai. yah nityayog kabhi smriti roop se hota hai aur kabhi svaroop se. ‘viyog ho jaega’- aisa bhav rahata hai to yah ‘yog mean viyog’ hua aur viyog mean premaspad sada samane dikhate rahate haian- yah ‘viyog mean yog’ hua. is tarah yog mean viyog aur viyog mean yog pusht hote rahate haian. yog aur viyog ke ras se prem pratikshan vardhaman hota rahata hai. isamean kee acharyoan ne yog ko aur kee acharyoan ne viyog ko mukhyata di hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj