vishay soochi
gita darpan -svami ramasukhadas
32. gita mean dvividha ichchha
jnatavy
paramarthik ichchha svayan ki avashyakata hai. vah ichchha chahe bhagavaddarshan ki ho, chahe bhagatvaprem ki ho, chahe mukti ki ho, par vah sab avashyakata hai. usaki poorti kriya, padarth, paristhiti, sharir, iandriyaan, man, buddhi adi ke adhin nahian hai arthat kriya, padarth, adi ki sahayata se bhagavatprem, mukti adi ki prapti nahian hoti. karan ki sath ki prapti asath ke dvara nahian hoti, pratyut asath ke tyag se hoti hai. vastav mean to asath ki ichchha rahane se hi sath ki ichchha hoti hai. agar asath ki ichchha ka sarvatha tyag kar dean to sath ki ichchha svatah poori ho jayagi. karan ki sath sab jagah, sab samay, sab paristhiti adi mean samanaroop se paripoorn hai parantu asath ki ichchha rakhane se usaka bhan nahian hota. saansarik aur paramarthik donoan hi (asath-sath ki) ichchhaean vastav mean sansar ki ichchha par hi tiki huee haian. agar manushy nashavanh sansar ko mahattv n de, usaka ashray n le, usaki ichchha n kare, apane ko usake adhin n mane, to paramarthik ichchha svatah poori ho jaegi. karan ki paramarthik (sath ki) ichchha avashyakata hai aur avashyakata ki poorti avashy hi hoti hai. sharirik avashyakata ki poorti to prarabdh ke adhin hai atah usaki poorti ho bhi aur kabhi n bhi ho kyoanki usaka vishay asath hai. parantu asath ki ichchha ka sarvatha tyag karane par sath ki avashyakata svatah poori hoti hai; kyoanki sath pahale se hi vidyaman hai. sath ki avashyakata poori hone par kuchh bhi karana, janana aur pana baki nahian rahata. sansar ka kam jitana hi kar lean, par karana baki hi rahega sansar ki janakari kitani hi prapt kar lean, par janana baki hi rahega aur sansar ki vastuean kitani hi prapt kar lean, par pana baki hi rahega. tatpary hai ki sansarik karana, janana aur pana kabhi poora hota hi nahian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj