vishay soochi
gita darpan -svami ramasukhadas
31. gita mean dvidh satta ka varnan
jnatavy
manushy keval avikari satta- (paramatma) ko hi prapt kar sakata hai, vikari satta- (saansarik padarthoan) ko prapt kar hi nahian sakata kyoanki manushy vikari satta ko, saansarik padarthoan ko kitana hi ikattha kar le, par ve usake sath sada rah hi nahian sakate. chahe to manushy ke rahate hue ve padarth chale jaeange, chahe unake rahate hue manushy chala jaega, mar jaega. manushy saansarik padarthoan ko apane sath rakh nahian sakata aur svayan unake sath rah nahian sakata, to phir unaki prapti aprapti hi huee. avikari satta ko vikari satta se aj tak kuchh bhi nahian mila, milana sanbhav hi nahian hai. tatpary hai ki sharir, iandriyaan, man, buddhi adi se svayan ko kuchh mila nahian, milata nahian, milega nahian aur mil sakata bhi nahian. vikari satta to abhavaroop hai- ‘nasato vidyate bhavah’[1] atah vikari satta (sansar) prapt dikhate hue bhi aprapt hi hai aur avikari satta (paramatma) aprapt dikhate hue bhi prapt hi hai. avikari satta ko prapt karane mean manushy samarth hai aur manushy ko usaki prapti ki sab samagri mili huee hai.
uttar - sadhak apane vivek ka jyoan-jyoan adar karega, tyoan-tyoan yah vaham mitata chala jaega. aant mean yah vaham sarvatha mit jaega aur vivek avikari satta ki prapti karakar svayan shaant ho jaega. |
tika-tippani aur sandarbh
- ↑ (2.16)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj