vishay soochi
gita darpan -svami ramasukhadas
2. gita sanbandhi prashnottar
uttar- jab tak svayan prakriti ke sath apana sanbandh manata hai, tab tak vah koee kriya kare athava n kare, usamean kriyashilata rahati hi hai. vah kriya do prakar ki hoti hai- kriya ko karana aur kriya ka hona. ye donoan vibhag prakriti ke sanbandh se hi hote haian. parantu jab prakriti ka sanbandh nahian rahata, tab 'karana' aur 'hona' nahian rahate, pratyut 'hai' hi rahata hai. karane mean karta, hone mean kriya aur 'hai' mean tattv rahata hai. vastav mean kartritv rahane par bhi 'hai' rahata hai aur kriya rahane par bhi 'hai' rahata hai arthath karta aur kriya mean to 'hai' ka abhav nahian hota, par ‘hai’ mean karta aur kriya- donoan ka abhav hota hai.
uttar- vastav mean dekha jay to kartavyachyut hone se, akartavy karane se hi varsha nahian hoti aur akal p data hai. kartavy-karm karane se srishti chakr sucharoo roop se chalata hai aur kartavy karm n karane se srishtichakr ke chalane mean badha ati hai. jaise bailaga di ke chakke thik rahane se ga di thik chalati hai; parantu kisi ek bhi chakke ka tho da sa tuk da toot jay to usase poori ga di ko dhakka lagata hai, aise hi koee apane kartavy se chyut hota hai to usase poori srishti ko dhakka lagata hai. vartaman samay mean manushy apane-apane kartavy ka palan nahian kar rahe haian, pratyut akartavy ka acharan kar rahe haian, isi karan akal p d raha hai, kalah ashaanti badh rahi hai. agar manushy apane-apane kartavy ka palan karean to devata bhi apane-apane kartavy ka palan kareange aur varsha ho jaegi. doosari bat, arjun ka prashn[1]aur bhagavanh ka uttar[2] tatha prakaran[3] ko dekha jay to kartavy karm ka hi pravah hai; aur age ke shlokoan[4] mean bhi kartavy-karm ki hi bat hai. atah yahaan kartavy- karmaroop yajn lena hi thik baithata hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj