vishay soochi
gita darpan -svami ramasukhadas
22. gita mean vibhooti varnan
vibhooti-varnan ka uddeshy
manushyoan ka prayah yah svabhav hota hai ki ve kisi vastu, vyakti, paristhiti, ghatana adi ki visheshata, mahatta, prabhav, suandarata adi ko dekhakar usi mean akrisht ho jate haian. vastav mean sansar mean jo kuchh visheshata adi dikhayi deti haian, vah sansar ki hai hi nahian. karan ki jo sansar ek kshan bhi sthir nahian rahata, aise kshanabhangur sansar ki visheshata ho hi kaise sakati hai. usamean jo kuchh visheshata dighati hai, vah mool mean sansar ke ashray, adhar aur prakashak bhagavanh ki hi hai. parantu bhagavanh ki taraph drishti n rahane se manushy sansar mean oopar ka bhabhaka dekhakar us taraph khianch jata hai. keval oopar ke bhabhake ko dekhakar akrisht ho jana aur usake mool karan ko n dekhana pashuoan ki vritti hai, manushyoan ki nahian. manushy vivek pradhan prani hai atah usako tatkalik dikhane vali sansar ki visheshata ko mahattv dekar usamean akrisht nahian hona chahie. agar manushy bina vichar kiye hi usamean akrisht ho jata hai to usamean vivek-vichar ki pradhanata hi kahaan rahi? isalie manushy ko sansar ki mani huee mahatta se apana man hatakar bhagavanh ki vastavik mahatta mean lagana chahie. manushy matr ka man apani or akrisht karane ke lie hi bhagavanh ne apani vibhootiyoan ka varnan kiya hai. gita mean bhagavan ne apani jin mukhy-mukhy vibhootiyoan ka varnan kiya hai, un sabamean jo kuchh bhi visheshata dekhane mean ati hai, vah sab bhagavanh ko lekar hi hai. atah sansar mean jahaan- kahian kinchinmatr bhi visheshata dikhayi de, us visheshata ko lekar sadhak ko svatah bhagavanh ka chiantan karana chahie. sansar ki visheshata ko manane se jahaan sansar ka chiantan hota hai, vahaan us visheshata ko bhagavan ki hi manane se vah chiantan bhagavanh ke chiantan mean parinat ho jaega arthath vahaan bhagavanh ka chiantan hone lagega. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj