vishay soochi
gita darpan -svami ramasukhadas
10. gita mean bhagavanh ki udarata
koee apane ghar mean nagar palika ke jal ki toanti lagata hai to usaka taiks dena p data hai, par bhagavanh ne kee nadiyaan bana di haian, jinaka koee taiks nahian dena p data. aise hi koee apane ghar mean bijali ka tadar leta hai to usaka taiks dena p data hai, par bhagavanh ne soory, chandr, agni adi bana diye haian, jinaka koee taiks nahian dena p data. sabhi mupht mean prakash pate haian. yah bhagavanh ki asim udarata nahian to aur kya hai? bhagavanh ne manushy ko shariradi vastuean itani udaratapoorvak aur is dhang se di haian ki manushy ko ye vastuean apani hi dikhane lagati haian. in vastuoan ko apani hi man lena bhagavanh ki udarata ka durupayog karana hai. bhagavanh mean yah bat hai hi nahian ki manushy mere ko mane, tabhi usaka uddhar hoga. yah bhagavanh ki b di bhari udarata hai! manushy bhagavanh ko mane ya n mane, isamean bhagavanh ka koee agrah nahian hai. parantu usako bhagavanh ke vidhan ka palan jaroor karana chahie, isamean bhagavanh ka agrah hai; kyoanki agar vah bhagavanh ke vidhan ka palan nahian karega to usaka patan ho jaega.[1] atah manushy agar vidhata (bhagavanh) ko n manakar keval vidhan ko mane to bhi usaka kalyan ho jaega. haan, agar manushy vidhata ko manakar unake vidhan ko manega to bhagavanh use apane-apako de deange parantu agar vah vidhata ko n manakar unake vidhan ko manega to bhagavanh usaka uddhar kar deange. tatpary hai ki vidhata ko manane vale ko prem ki prapti aur vidhan ko manane vale ko mukti ki prapti hoti hai. vastav mean dekha jae to vidhan ko manana aur vidhata (bhagavanh) ko n manana kritaghnata hai. karan ki manushy jo bhi sadhan karata hai, usaki siddhi bhagavatkripa se hi hoti hai. vah jo bhi sadhan karata hai, usamean bhagavanh ka sanbandh rahata hi hai. sansar bhagavanh ka, jiv bhagavanh ka, shastr bhagavanh ke, vidhan bhagavanh ka- sabamean bhagavanh ka hi sanbandh rahata hai. |
tika-tippani aur sandarbh
- ↑ (3.32)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj