- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 28vean adhyay mean 'nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan' diya hua hai, jo is prakar hai[1]-
vishay soochi
krishn ka arjun se nishkam karmayog tatha yogi mahatma purushoan ka varnan karana
sambandh- gita ke tisare adhhyay ke chauthe shlok se lekar untisavean shlok tak bhagavan ne bahut prakar se vihit karmoan ke acharan ki avashhyakata ka pratipadan karake tisavean shlok mean arjun ko bhaktipradhan karmayog ki vidhi se mamata, asakti aur kamana ka sarvatha tyag karake bhagavadarpanabuddhi se karm karane ki ajna di. usake bad ikatisavean paiantisavean shlok tak us siddhant ke anusar karm karane valoan ki prashansa aur n karane valoan ki ninda karake rag-dvesh ke vash mean n hone ke liye kahate hue shvadharmapalan par jor diya. phir chhattisavean shlok mean arjun ke poochhane par saiantisavean adhhyay-samaptiparyant kam ko sare anarthoan ka hetu batalakar buddhi ke dvara indriyoan aur man ko vash mean karake use marane ki ajna di; parantu karmayog ka tatthv b da hi gahan hai, isaliye ab bhagavan pun: usake sanbandh mean bahut-si batean batalane ke uddeshhy se usi ka prakaran aramhbh karate hue pahale tin shlokoan mean us karmayog ki paramhpara batalakar usaki anadita siddh karate hue prashansa karate hai- shribhagavan bole- maianne is vinashi yog ko soory se kaha tha, soory ne apane putr vaivashvat manu se kaha aur manu ne apane putr raja ikshvaku se kaha. he parantap arjun! is prakar paramhpara se prapht is yog ko rajarshiyoan ne jana; kiantu usake bad vah yog bahut kal se is prithhvilok mean luphtapray ho gaya.[2] too mera bhakht aur priy sakha hai, isaliye vahi yah puratanayog aj maianne tujhako kaha hai; khyoanki yah b da hi uttam rahashy hai arthat gupht rakhane yoghy vishay hai.[3]
arjun bole- apaka janhm to arvachin-abhi halaka hai aur soory ka janhm bahut purana hai arthat kalhp ke adi mean ho chuka tha; tab maian is bat ko kaise samajhooan ki ap hi ne kalhp ke adi mean soory se yah yog kaha tha? shribhagavan bole- he parantap arjun! mere aur tere bahut-se janhm ho chuke haian.[4] un sabako too nahian janata, kiantu maian janata hooan. sanbandh- bhagavan ke mukh se yah bat sunakar ki ab tak mere bahut-se janhm ho chuke haian, yah janane ki ichhchha hoti hai ki apaka janhm kis prakar hota hai or ap ke janhm mean tatha anhy logoan ke janhm mean khya bhed hai. atev is bat ko samajhane ke liye bhagavan apane janhm ka tatthv batalate haian- maian ajanhma or avinashishvaroop hote hue bhi tatha samasht praniyoan ka eeshvar hote hue bhi apani prakritti ko adhin karake apani yogamaya se prakat hota hooan.[5] sanbandh-is prakar bhagavan ke mukh se unake janhm ka tatthv sunane par yah jijnasa hoti hai ki ap kis-kis samay aur bhagavan do shlakoan mean apane avatar ke avasar, hetu aur uddeshhy batalate haian- he bharat! jab-jab dharm ki hani aur adharm ki vriddhi hoti hai[6] tab-tab hi maian apane roop ko rachata hooan arthat sakararoop se logoan ke samhmukh prakat hota hooan. sadhu purushoan ka uddhar karane ke liye, pap-karm karane-valoan ka vinash karane ke liye aur dharm ki achhchhi tarah se shthapana karane ke liye[7] maian yug-yug mean prakat hua karata hooan.[8][1]
he arjun! mere janhm aur karm divhy arthat nirmal aur alaukik haian- is prakar jo manushhy tatthv se jan leta hai[9] vah sharir ko thyagakar phir janhm ko prapht nahian hota; kiantu mujhe hi prapht hota hai. pahale bhi jinake rag, bhay aur krodh sarvatha nashht ho gaye the or jo mujhamean ananyapremapoorvak sthit rahate the, aise mere ashrit rahane vale bahut se bhakt uparyukt jnanaroop tap se pavitr hokar mere svaroop ko prapt ho chuke haian.[10] he arjun! jo bhakt mujhe jis prakar bhajate haian, maian bhi unako usi prakar bhajata haian;[11] kyoanki sabhi manushhy sab prakar se mere hi marg ka anusaran karate haian.[12] sambandh- yadi yah bat hai, to phir log bhagavan ko n bhajakar any devataoan ki upasana kyoan karate haian? is prakar kahate haian- is manushhyalok mean karmoan ke phal ko chahane vale log devataoan ka poojan kiya karate haian; kyoanki unako karmoan se utpann hone vali siddhi shighr mil jati haian. brahman, kshatriy, vaishhv aur shoodr- in char varnoan ka samooh gun aur karmoan ke vibhagapoorvak mere dvara racha gaya hai.[13] bhi mujh avinashi parameshhvar ko too vastav mean akarta hi jan.[14]
karmoan ke phal mean meri spriha nahian hai, isaliye mujhe karm lipt nahian karate- is prakar jo mujhe tattv se jan leta hai, vah bhi karmoan se nahian bandhata.[15] poorvakal ke mumukshuoan ne bhi is prakar janakar hi karm kiye hai.[16] isaliye too bhi poorvajoan dvara sada se kiye jane vale karmoan ko hi kar. karm kya haian? aur akarm kya hai?- is prakar isaka nirnay karane mean buddhiman purush bhi mohit ho jate haian. isaliye vah karm tattv maian tujhe bhalibhaanti samajhakar kahooanga, jise janakar too ashubh se arthat karmabandhan se mukt ho jayaga. karm ka svaroop bhi janana chahiye[17] svaroop bhi janana chahiye[18] tatha vikarm ka svaroop bhi janana chahiye;[19] kyoanki karm ki gati gahan hai. sambandh- is prakar shrota ke ant:karan mean ruchi aur shraddha utpann karane ke liye karmatattv ko gahan evan usaka janana avashhyak batalakar ab apani pratijna ke anusar bhagavan karm ka tattv samajhate haian- jo manushhy karm mean akarm dekhata hai aur jo akarm mean karm dekhata hai, vah manushhyoan mean buddhiman hai aur vah yogi samast karmoan ko karane vala hai. [20] sambandh- is prakar karm mean akarm aur akarm mean karmadarshan ka mahattv batalakar ab paanch shlokoan mean bhinn-bhinn shaili se uparyukt karm mean akarm aur akarm mean karm-darshanapoorvak karm karane vale siddh or sadhak purushoan ki asangata ka varnan karake us vishay ko spashht karate haian[21]-
jisake sampoorn shastrasammat karm bina kamana aur sankalp ke hote haian[22] tatha jisake samast karm jnanaroop aur akarm ka agni ke dvara bhasm ho gaye haian,[23] us mahapurush ko jnanijan bhi pandit kahate haian. jo purush samast karmoan mean aur unake phal mean asakti ka sarvatha tyag karake sansar ke ashray se rahit ho gaya hai aur paramatma mean nityatript haian,[24] vah karm mean bhalibhaanti bartata hua bhi vastav mean kuchh bhi nahian karata. jisaka ant:karan aur indriyoan ke sahit sharir jita hua hai aur jisane samast bhogoan ki samagri ka parityag kar diya hai, aisa asharahit purush keval sharirasambandhi karm karata hua bhi pap ko nahian prapt hoga.[25] jo bina ichchha ke apane ap prapt hue padarth mean sada santushht rahata hai, jisamean eershhya ka sarvatha abhav ho gaya hai, jo harsh shok adi dvandvoan se sarvatha atit ho gaya hai- aisa siddhi aur asiddhi mean sam rahane vala[26] karmayogi karm karata hua bhi unase nahian bandhata.[27]
jisaki asakti nashht ho gayi hai, jo dehabhiman aur mamata se rahit ho gaya hai, jisaka chitt nirantar paramatma ke jnan mean sthit rahata hai- aise keval yajn samhpadan ke liye karm karane vale manushhy ke samhpoorn karm bhalibhaanti vilin ho jate haian.[28][29]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 28 shlok 1-8
- ↑ paramathma ki prapti ke sadhanaroop karmayog, jnanayog, bhaktiyog adi jitane bhi sadhan haian- sabhi nithy haian; inaka kabhi abhav nahian hota. jab parameshvaranithy haian, tab unaki prapti ke liye unhhian ke dvara nishchit kiye hue anadi niyam anithy nahian ho sakate. jab-jab jagat ka pradurbhav hota hai, tab-tab bhagavan ke samasht niyam bhi sath-hi-sath prakat ho jate haian aur jab jagat ka pralay hota hai, us samay niyamoan ka bhi tirobhav ho jata hai; parantu unaka abhav kabhi nahian hota. is prakar is karmayog ki anadita siddh karane ke liye poorvashlok mean use avinashi kaha gaya hai. atev is shlok mean jo yah bat kahi gayi ki vah yog bahut kal se nashht ho gaya hai- isaka yahi abhipray samajhana chahiye ki bahut samay se is prithhvi lok mean usaka tatthv samajhane vale shreshhth purushoan ka abhav-sa ho gaya hai, is karan vah aprakashit ho gaya hai, usaka is lok mean tirobhav ho gaya hai; yah nahian ki usaka abhav ho gaya hai.
- ↑ is kathan se bhagavan ne yah bhav dikhalaya hai ki yah yog sab prakar ke du:khoan se aur bandhanoan se chhu dakar paramanandashvaroop mujh parameshvar ko sugamatapoorvak prapht kara dene vala hai, isaliye athyant hi uttam or bahut hi gopaniy hai; isake siva isaka yah bhav bhi hai ki apane ko sooryadi ke prati is yog ka upadesh karane vala batalakar aur vahi yog maianne tujhase kaha hai, too mera bhakht hai- yah kahakar maianne jo apana eeshvar bhav prakat kiya hai, yah b de rahashy ki bat hai.
- ↑ yahaan bhagavan ne yah bhav dikhalaya hai ki maian aur tum abhi hue haian, pahale nahian the- aisi bat nahian hai. ham log anadi aur nithy haian. mera nithy shvaroop to hai hi; usake atirikht maian anek roopoan mean pahale prakat ho chuka hooan. isaliye maianne jo yah bat kahi hai ki yah yog pahale soory se maianne hi kaha tha, isaka yahi abhipray samajhana chahiye ki kalhp ke adi mean maianne narayan roop se soory ko yah yog kaha tha.
- ↑ isase bhagavan ne yah dikhalaya hai ki yadyapi maian ajanhma aur avinashi hooan- vashtav mean mera janhm aur vinash kabhi nahian hota hai, to bhi maian sadharan vhyakti ki bhaanti janhmata aur vinashht hota-sa prtit hota hooan; isi tarah samasht praniyoan ka eeshvar hote hue bhi ek sadharan vhyakti-sa hi pratit hota hooan. abhipray yah hai ki mere avatar-tattv ko n samajhane vale log jab maian mathshy, kachhchhap, varah aur manushhyadi roop mean prakat hota hooan, tab mera janhm hua manate haian aur jab maian aantardhan ho jata hooan, us samay mera vinash samajh lete haian tatha jab maian us roop mean divhy lila karata hooan, tab mujhe apane jaisa hi sadharan vhyakti samajhakar mera tirashkar karate haian. (gita 1:11) ve bechare is bat ko nahian samajh pate ki ye sarvashaktimanh, sarveshvar, nithy-shuddh-buddh-mukht–shvabhav sakshat poornabrahm paramathma hi jagat ka kalhyan karane ke liye is roop mean prakat hokar divhy lila kar rahe haian; khyoanki maian us samay apani yogamaya ke parade mean chhipa rahata hooan. (gita 7.25)
- ↑ rrishikalp, dharmik, eeshvarapremi, sadachari purushoan tatha niraparadhi, nirbal praniyoan par balavan aur durachari manushhyoan ka athyachar badh jana tatha usake karan logoan mean sadgunoan aur sadachar ka athyant hrias hokar durgun aur durachar ka adhik phail jana hi dharm ki hani aur adharm ki vriddhi ka shvaroop hai.
- ↑ shvayan shastranukool acharan kar, vibhinhn prakar se dharm ka mahatthv dikhalakar aur logoan ke hriday mean pravesh karane vali apritim prabhavashalini vani ke dvara upadesh-adesh dekar sabake aantakaran mean ved, shastr, paralok, mahapurush aur bhagavan par shraddha uthpanhn kar dena tatha sadgunoan mean aur sadacharoan mean vishvas tatha prem uthpanhn karavakar logoan mean in sabako dridhatapoorvak bhalibhaanti dharan kara dena adi sabhi batean dharm ki shthapana ke aantargat haian.
- ↑ yadyapi bhavagan bina hi avatar liye anayas hi sab kuchh kar sakate haian aur karate bhi hai hi; kiantu logoan par vishesh daya karake apane darshan, shparsh aur bhashanadi ke dvara sugamata se logoan ko uddhar ka suavasar dene ke liye evan apane premi bhaktoan ka apani divhy liladi ka ashvadan karane ke liye bhagavan sakararoop se prakat hote haian. un avataroan mean dharan kiye hue roop ka tatha unake gun, prabhav, nam, mahathmhy aur divhyakarmoan ka shravan, kirtan aur shmaran karake log sahaj hi sansar-samudr se par ho sakate haian. yah kam bina avatar ke nahian ho sakata.
- ↑ sarvashaktimanh poornabrahm parameshvar vashtav mean janhm aur mrithyu se sarvatha atit hai. unaka janhm jivoan ki bhaanti nahian hai. ve apane bhakhtoan par anugrah karake apani divhy lilaoan ke dvara unake man ko apani or akarshit karane ke liye, darshan, shparsh aur bhashanadi ke dvara unako sukh pahuanchane ke liye, sansar mean apani divhy kirti phailakar usake shravan, kirtan aur shmaran dvara logoan ke papoan ka nash karane ke liye tatha jagat mean papachariyoan ka vinash karake dharm ki shthapana karane ke liye janhm-dharan ki keval lilabhav karate haian. unaka vah janhm nirdosh aur alaukik hai. jagat ka kalhyan karane ke liye hi bhagavan is prakar manushhyadi ke roop mean logoan ke samane prakat hote hai; unaka vah vigrah prakrit upadanoan se bana hua nahian bhagavan is prakar manushhyadi ke roop mean logoan ke samane prakat hote hai; unake janhm mean gun aur karm-sanshkar hetu nahian hote; ve maya ke vash mean hokar janhm dharan nahian karate, kiantu apani prakriti ke adhishhthata hokar yogashakti se manushhyadi ke roop mean keval logoan par daya karake hi prakat hote haian- is bat ko bhalibhaanti samajh lena hi bhagavan ke janhm ko tatthv se divhy samajhana hai. bhagavan ke srishti rachana aur avatar liladi jitane bhi karm karate haian, unamean unaka kianchinhmatr bhi shvarth ka sanbandh nahian hai; keval logoan par anugrah karaneke liye hi ve manushhyadi avataroan mean nana prakar ke karm karate haian (gita 3.22-23). bhagavan apani prakriti dvara samasht karm karate hue bhi un karmo ke prati kartrithvabhav n rahane ke karan vashtav mean n to kuchh bhi karate haian aur n unake bandhan mean p date hai; bhagavan ki un karmoan ke phal mean kianchinhmatr bhi shpriha nahian hoti (gita 4.23-24). bhagavan ke dvara jo kuchh bhi cheshhta hoti hai, lokahitarth hi hoti hai (gita 4:8); unake prathyek karm mean logoan ka hit bhara rahata hai. ve anant koti brahmanhdoan ke shvami hote hue bhi sarvasadharan ke sath abhiman rahit daya aur premapoorn samata ka vhyavahar karate haian (gita 9:29); jo koee manushhy jis prakar unako bhajata hai, ve shvayan use usi prakar bhajate haian (gita 4:11); apane ananhyabhakhtoan ka yogakshem bhagavan shvayan chalate haian (gita 9:22), unako divhy jnan prada karate haian (gita 10:10-11) aur bhaktiroopi nauka par baithai hue bhaktoan ka sansar samudr se shighr hi uddhar karane ke liye svayan unake karnadhar ban jate haian (gita 12:7). is prakar bhagavan ke samast karm asakti, ahankar aur kamanadi doshoan se sarvatha rahit nirmal aur shuddh tatha keval logoan ka kalyan karane evan niti, dharm shuddh prem adi bhakti adi ka jagat mean prachar karane ke liye hi hote haian; in sab karmoan ko karate hue bhi bhagavan ka vastav mean un karmoan se kuchh bhi sambandh nahian hai, ve unase sarvatha atit aur akarta haian- is bat ko bhali-bhaanti samajh lena, isamean kichinmatr bhi asambhavana ya viparit bhavana n rahakar poorn vishvas ho jana hi bhagavan ke karmoan ki tattv se divy samajhana haian.
- ↑ yahaan saankhhyayog ka prasang nahian haian bhakti ka prakaran hai tatha poorvashlok mean bhagavan ke janm-karmoan ko divy samajhane ka phal bhagavan ki prapti batalaya gaya hai; usi ke praman mean yah shlok hai. is karan yahaan ‘jnanatapasa’ pad mean jnan ka arth atmajnan n manakar bhagavan ke janm-karmoan ko divy samajh lena roop jnan hi mana gaya haian. is jnan roop tap ke prabhav se manushhy ka bhagavan mean anany prem ho jata haian, usake samajh pap-tap nashht ho jate haian, ant:karan mean sab prakar ke dugurnoan ka sarvatha abhav ho jata haian aur samast karm bhagavan ke karmoan ki bhaanti divy ho jate haian tatha vah kabhi bhagavan se alag nahian hota, usako bhagavan sada hi pratyaksh rahate haian- yahi un bhktoan ka jnanaroop tap se pavitr hokar bhagavan ke svaroop ko prapt ho jana hai.
- ↑ isase bhagavan ne yah bhav dikhalaya hai ki mere bhaktoan ke bhajan ke prakar bhinn-bhinn hote haian. apani-apani bhavana ke anusar bhakt mere prithakh-prithakh roop manate haian aur apani-apani manyata ke anusar mera bhajan-smaran karate haian, atev maian bhi unako unaki bhavana ke anusar un un roopoan mean hi darshan deta huan tatha ve jis prakar jis-jis bhav se meri upasana karate haian, maian unake us-us prakar or us-us bhavana ka hi anusaran karata hooan. jo mera chintan karata hai usaka mean chintan karata hooan, jo mere liye vyakul hota hai usake liye maian bhi vyakul ho jata hooan, jo mera viyog sahan nahian kar sakata maian bhi usaka viyog nahian sahan kar sakata. jo mujhe apana sarvasv arpan kar deta haian, maian bhi use apana sarvasv arpan kar deta hooan. jo gval-baloan ki bhaanti mujhe apana sakha manakar mera bhajan karate haian, unake sath maian mitr-ke-jaisa vyavahar karata hooan. jo nand-yashoda ki bhaanti putr manakar mera bhajan karate haian, unake sath putroan ke jaisa bartav karake unaka kalyan karata hooan. isi prakar rukmini ki tarah pati samajhakar bhajane valoan ke sath pati-jaisa, hanuman ki bhaanti svami samajhakar bhajane valoan ke sath svami jaisa aur gopiyoan ki bhaanti madhuryabhav se bhajane valoan ke sath priyatam-jaisa bartav karake maian unaka kalyan karata hooan aur unako divy lila-ras ka anubhav karata hooan.
- ↑ isase bhagavan ne yah dikhalaya hai ki log mera anusaran karate haian, isaliye yadi maian is prakar prem aur sauhard ka bartav karooanga to doosare log bhi meri dekha-dekhi aise hi ni:svarthabhav se ek doosaroan ke sath yathayogy prem or suhridata ka bartav kareange. atev is niti ka jagat mean prachar karane ke liye bhi aisa karana mera kartavy hai.
- ↑ anadi kal se jivoan ke jo janm-janmantaroan mean kiye hue karm haian, jinaka phalayog nahian ho gaya haian, unhian ke anusar unamean yathayogy tattv, raj aur tamogun ki nyoonadhikata hoti hai. bhagavan jab srishti-rachana ke samay manushhyoan ka nirman karate haian, tab un-un gun aur karmoan ke anusar unhean brahmanadi varnoan mean utpann karate haian. sath hi yah bhi samajh lena chahiye ki dev, pitar aur tiryak adi doosari-doosari yoniyoan ki rachana bhi bhagavan jivoan ke gun aur karmoan ke anusar hi karate haian. isaliye in srishti-rachanadi karmoan mean bhagavan ki kianchinmatr bhi vishamata nahian haian, yahi bhav dikhalane ke liye yahaan yah bat kahi gayi hai ki mere dvara charoan varnoan ki rachana unake gun aur karmoan ke vibhagapoorvak ki gayi hai. ajakal log yah poochha karate haian ki brahmanadi varnoan ka vibhag janm se manana chahiye ya karm se? to usaka is prakar us srishti-rachanadi karm ka karta hone par uttar yah ho sakata hai ki yadyapi janm aur karm donoan hi varn ke aang hone ke karan varn ki poornata to donoan se hi hoti haian parantu in donoan mean pradhanata janm ki haian, isaliye janm se hi brahmanadi varnoan ka vibhag manana chahiye; kyoanki yadi mata-pita ek varg ke hoan aur kisi prakar se bhi janm mean sankarata n aye to sahaj hi karm mean bhi pray: sankarata nahian ati; parantu sangadosh, aharadosh or dooshit shiksha-dikshadi karanoan se karm mean kahian kuchh vyatikram bhi ho jay to janm se varn manane par varnaraksha ho sakati hai, tathapi karmashuddhi ki kam avashhyakata nahian hai. karm ke sarvatha nashht ho jane par varn ki raksha bahut hi kathin ho jati hai. at: jivika aur vivahadi vyavahar ke liye to janm ki pradhanata tatha kalyan ki prapti mean karm ki pradhanata manani chahiye; kyoanki jati se brahman hone par yadi usake karm brahmanochitt nahian hai to usaka kalyan nahian ho sakata tatha samany dharm ke anusar sham-damadi ka palan karane vala aur achchhe acharan vala shudr bhi adi brahmanachitt yajnadi karm karata hai aur usase apani jivika chalata hai to pap ka bhagi hota hai.
- ↑ isase bhagavan ke karmoan ki divyata ka bhav prakat kiya gaya hai. abhipray yah hai ki bhagavan ka kisi bhi karm mean rag-dvesh ya kartapan nahian hota. ve sada hi un karmoan se sarvatha atit haian, unake sakash se unaki prakritti hi samast karm karati hai. is karan lokavyavahar mean bhagavan un karmoan ke karta mane jate haian; vastav mean bhagavan sarvatha udasin haian, karmoan se unaka kuchh bhi sambandh nahian haian (gita 9.9-10).
- ↑ uparyukt varnan ke anusar jo yah samajh lena hai ki vishv-rachanadi samast karm karate hue bhi bhagavan vastav mean akarta hi haian- un karmoan se unaka kuchh bhi sambandh nahian hai, unake karmoan mean vishamata leshamatr bhi nahian haian, karmaphal mean unaki kianchinmatr bhi asakti, mamata ya kamana nahian haian, atev unako ve karm bandhan mean nahian dal sakate- yahi bhagavan ko uparyukt prakar se tattvat: janana hai aur is prakar bhagavan ke karmoan ka rahasy yathartharoop se samajh lene vale mahatma ke karm bhi bhagavan ki hi bhaanti mamata, asakti, phalechchha aur aanhakar ke bina keval lokasangrah ke liye hi hote haian; isaliye vah bhi karmoan se nahian bandhata.
- ↑ jo manushhy janm-maranaroop sansarabandhan se mukt hokar paramanandasvaroop paramatma ko prapt karana chahata hai, jo saansarik bhogoan ko du:khamay or kshanabhangur samajhakar unase virakt ho gaya hai aur jise is lok ya paralok ke bhogoan ki ichchha nahian hai- use ‘mumuksh’ kahate haian. arjun bhi mumuksh the, ve karmabandhan ke bhay se svadharmaroop kartavy karm ka tyag karana chahate the; atev bhagavan ne is shlok mean poorvakal ke mumukshoan ka udaharan dekar yah bat samajhayi hai ki karmoan ko chho d dene matr se manushhy unake bandhan se mukt nahian ho sakata, isi karan poorvakal ke mumukshoan ne bhi mere karmoan ki divyata ka tattv samajhakar meri hi bhaanti karmoan mean mamata, asakti, phalechchha aur ahankar tyag karake nishhkamabhav se apane-apane varnashram ke anusar unaka acharan hi kiya hai.
- ↑ sadharanat: manushhy yahi janate haian ki shastravihit kartavyakarmoan ka nam karm hai; kiantu itana jan lene matr se karm ka svaroop nahian jana ja sakata, kyoanki usake acharan mean bhav ka bhed hone se usake svaroop mean bhed ho jata haian. at: apane adhikar ke anusar varnashramochitt kartavy-karmoan ko acharan mean lane ke liye karmoan ka tattv ko samajhana chahiye.
- ↑ sadharanat: manushhy yahi samajhate haian ki man, vani aur sharir dvara ki jane vali kriyaoan ka svaroop se tyag kar dena hi akarm yani karmoan se rahit hona haian; kiantu itana samajh lene matr se akarm ka vastavik svaroop nahian jana ja sakata; kyoanki bhav ke bhed se is prakar ka akarm bhi karm ya vikarm ke roop mean badal jata hai. at: kis bhav se kis prakar ki huee kaun-si kriya ya usake tyag ka nam akarm hai evan kis sthiti mean kis manushhy ko kis prakar usaka acharan karana chahiye, is bat ko bhalibhaanti samajhakar sadhan karana chahiye.
- ↑ sadharanat: jhooth, kapat, chori, vyabhichar, hiansa adi papakarmoan ka nam hi vikarm hai- yah prasiddh hai; par itana jan lene matr se vikarm ka svaroop yatharth nahian jana ja sakata, kyoanki shastr ke tattv ko n janane vale ajnani punhy ko bhi pap man lete haian aur pap ko bhi punhy man lete haian. varn, ashram aur adhikar ke bhed se jo karm ek ke liye vihit hone se kartavy (karm) hai, vahi doosare ke liye nishiddh hone se pap (vikarm) ho jata hai- jaise sab varnoan ki seva karake jivika chalana shudr ke liye vihit karm haian, kiantu vahi brahman ke liye nishiddh karm hai; jaise dan lekar, ved padha़kar aur yajn karakar jivika chalana brahman ke liye kartavy karm haian kiantu doosare varnoan ke liye pap haian; jaise grihasth ke liye nyayoparjit dravyasangrah karana aur rritukal mean svapatnigaman karana dharm haian, kiantu sannyasi ke liye kanchan aur kamini ka darshan sparsh karana bhi pap hai. at: shoodr, kapat, chori, vyabhichar, hiansa adi jo sarvasadharan ke liye nishiddh haian tatha adhikar bhed se jo bhinn-bhinn vyaktiyoan ke liye nishiddh haian- un sabaka tyag karane ke liye vikarm ke svaroop ko bhalibhaanti samajhana chahiye.
- ↑ yajn, dan, tap tatha varnashram ke anusar jivika aur sharir-nirvahasambandhi jitane bhi shastravihit karm haian- un sabamean asakti, phalechchha, mamata aur ahankar ka tyag kar dene se ve is lok ya paralok mean sukh-du:khadi phal bhugatane ke or purnajanm ke hetu nahian banate, balki manushhy ke poorvakrit samast shubhashubh karmoan ka nash karake use sansar-bandhan se mukt karane vale hote haian- is rahasy ko samajh lena hi karm mean akarm dekhana hai. is prakar karm mean akarm dekhane vala manushhy asakti, phalechchha or mamata ke tyagapoorvak hi vihit karmoan ka yathayogy acharan karata hai. at: vah karm karata hua bhi unase lipt nahian hota, isaliye vah manushhyoan mean buddhiman hai; vah paramatma ko prapt hai, isaliye yogi hai aur use koee bhi kartavy shesh nahian rahata- vah kritakrity ho gaya hai, isaliye vah samast karmoan ko karane vala hai. lokaprasiddhi mean man, vani aur sharir ke vyapar ko tyag dene ka hi nam akarm hai; yah tyagaroop akarm bhi asakti, phalechchha, mamata aur ahankarapoorvak kiya jane par punarjanm ka hetu ban jata hai; itana hi nahi, kartavy karmoan ki avahelana se ya dambhachar ke liye kiya jane par to yah vikarm (pap) ke roop mean badal jata hai- is rahasy ko samajh lena hi akarm mean karm dekhana hai.
- ↑ mahabharat bhishm parv adhyay 28 shlok 9-18
- ↑ stri, purush, dhan, makan, man, b daee, pratishhtha aur svarg-sukh adi is lok aur paralok ke jitane bhi vishay (padarth) haian, unamean se kisi ka kianchinmatr bhi ichchha karane ka nam ‘kamana’ haian tatha kisi vishay ko mamata, ahankar, rag-dvesh evan ramaniy buddhi se smaran karane ka nam ‘sankalp’ hai. kamana sankalp ka kary hai aur sankalp usaka karan hai. vishayoan ka smaran karane se hi unamean asakti hokar kamana ki utpatti hoti hai. (gita 2:62) jin karmoan mean kisi vastu ke sanyog-viyog ki kianchinmatr bhi kamana nahian hai; jinamean mamata, ahankar aur asakti ka sarvatha abhav hai aur jo keval lok-sangrah ke liye cheshhtamatr kiye jate haian- ve sab karm kamana aur sankalp se rahit haian.
- ↑ jaise agni dvara bhune hue bij keval namamatr ke hi bij rah jate haian, unamean aankurit hone ki shakti nahian rahati, usi prakar jnanaroop agni ke dvara jo samast karmoan mean phal utpann karane ki shakti ka sarvatha nashht ho jana hai- yahi un karmoan ka jnanaroop agni se bhasm ho jana hai.
- ↑ asakti ka sarvatha thyag karake sharir mean ahankar aur mamata se sarvatha rahit ho jana aur kisi bhi saansarik vashtu ke ya manushhy ke ashrit n hona arthat amuk vashtu ya manushhy se hi mera nirvah hota hai, yahi adhar hai, isake bina kam hi nahian chal sakata-is prakar ke bhavoan ka sarvatha abhav ho jana hi ‘nirashray’ ho jana hai. aisa ho jane par manushhy ko kisi bhi saansarik padarth ki kianchinhmatr bhi avashhyakata nahian rahati, vah poornakam ho jata hai; use paramanand shvaroop paramathma ki prapti ho jane ke karan vah nirantar anand mean maghn rahata hai, usaki sthiti mean kisi bhi ghatana se kabhi jara bhi aantar nahian p data. yahi usaka ‘nithyatripht’ ho jana hai.
- ↑ uparyukt purush ko n to yajnadi karmoan ka anushhthan n karane se hone vala prathyavayaroop pap lagata hai aur n sharir-nirvah ke liye ki jane vali kriyaoan mean hone vale papoan se hi usaka sanbandh hota hai; yahi usaka ‘pap’ ko prapht n hona hai.
- ↑ yajn, dan aur tap adi kisi bhi kartavhyakarm ka nirvighrata se poorn ho jana siddhi hai aur kisi prakar vighn-badha ke karan usaka poorn n hona hi asiddhi hai. isi prakar jis uddeshhy se karm kiya jata hai, us uddeshhy ka poorn ho jana siddhi hai or poorn n hona hi asiddhi hai. is prakar ki siddhi aur asiddhi mean bhedabuddhi ka n hona arthat siddhi mean harsh aur asakti adi tatha asiddhi mean dvesh aur shok adi vikaroan ka n hona, donoan mean ek-sa bhav rahana hi siddhi aur asiddhi mean sam rahana hai.
- ↑ jis prakar keval sharir sanbandhi karmoan ko karane vala parigraharahit saankhhyayogi anhy karmoan ka acharan n karane par bhi karm n karane ke pap se lipht nahian hota, usi prakar karmayogi vihit karmoan ka anushhthan karake bhi unase nahian bandhata.
- ↑ apane varn, ashram aur paristhiti ke anusar jis manushhy ka jo shashtradrishti se vihit kartavhy hai, vahi usake liye yajn hai. us shashtravihit yajn ka samhpadan karane ke uddeshhy se hi jo karmoan ka karana hai- arthat kisi prakar ke shvarth ka sanbandh n rakhakar keval lokasangraharoop yajn ki paramhpara surakshit rakhane ke liye hi jo karmoan ka acharan karana hai, vahi yajn ke liye karmoan ka acharan karana hai. uparyukht prakar se karm karane vale purush ke karm usako baandhane vale nahian hote, itana hi nahian; kiantu jaise kisi ghas ki dheri mean ag mean jalakar giraya hua ghas shvayan bhi jalakar nashht ho jata hai aur us ghas ki dheri ko bhi bhashm kar deta hai- vaise hi asakti, phalechhchha, mamata aur abhiman ke thyagaroop agni mean jalakar kiye hue karm poorv-sanchit samasht karmoan ke sahit vilin ho jate haian, phir usake kisi bhi karm mean kisi prakar ka phal dene ki shakti nahian rahati.
- ↑ mahabharat bhishm parv adhyay 28 shlok 19-30
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj