vishay soochi
gita darpan -svami ramasukhadas
55. gita mean nirdvandv hone ki mahatta
anukool paristhiti mean raji aur pratikool paristhiti mean naraj hona bhi dvandv hai. is dvandv se vyavahar big data hai, dukh hota hai aur bandhan dridh hota hai. parantu jo anukool pratikool paristhitiyoan mean raji-naraj nahian hota, inamean sam rahata hai, isaka vyavahar thik tarah se hota hai, usako dukh nahian hota aur usaka karmabandhan kat jata hai.[1] jaise, jo maan apane bachchoan mean dvandv rakhati hai, pakshapat ya vishamata rakhati hai, vah maan hote hue bhi bachchoan ko prasann nahian rakh sakati, jisase kutumb mean kalah hota hai, ashaanti rahati hai, manamutav rahata hai. dvandv, pakshapat n rahane se kalah mit jata hai aur kutumb mean shaanti rahati hai. dvandv, vishamata, pakshapat- ye janm maran ke, dukhoan ke mool haian. inake sarvatha mitane par paramatmatattv ki prapti ho jati hai. atah bhagavanh ne dvandvoan mean sam rahane ko ‘yog’ kaha hai.[2] ham yuddh karean ya n karean, jit hamari hogi ya unaki[3] yah bhi dvandv hai parantu yah rag dveshavala dvandv nahian hai, pratyut bhavishy ki chiantavala dvandv hai. is dvandv se mohit hue arjun bhagavanh ke sharan hokar unase apana kartavy poochhate haian.[4] uttar mean bhagavanh kahate haian- agar too yuddh mean mara jaega to svarg ko prapt hoga aur yuddh mean jit jaega to prithvi ka rajy bhogega.[5] atah jay-parajay, labh-hani aur sukh-dukh mean sam hokar yuddh kar, phir tujhe pap nahian lagega.[6] karm karane mean hi tera adhikar hai, karm ke phal mean nahian.[7] too siddhi asiddhi mean sam hokar karm kar[8] kyoanki samabuddhi se yukt manushy is jivit avastha mean hi pap-puny se rahit ho jata hai.[9] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj