vishay soochi
gita darpan -svami ramasukhadas
54. gita mean tyag ka svaroop
advait siddhaant mean to sadhak brahmaroop ho jata hai, par bhakt brahmaroop se bhi vilakshan ho jata hai jisamean bhagavanh bhi bhakt ke bhakt ban jate haian jabaki bhakt nahian chahata ki bhagavanh mere bhakt banean. aise bhaktoan ke bina bhagavanh ka man nahian lagata. bhagavanh ko bhi aise bhaktoan ki garaj hoti hai, chahana hoti hai. jaise, hanuman ji bhagavanh se kuchh bhi nahian chahate n rahane ke lie sthan chahate haian, n bhojan chahate haian, n kap da chahate haian, n sahayata chahate haian, n man chahate haian, par bhagavanh ka kam karane ke lie ve sada atur rahate haian- ‘ram kaj karibe ko atur’ atah bhagavanh ramaji, sitaji, lakshmanaji, bharataji, ayodhyavasi adi sab ke sab hanumanaji ke rrini ho jate haian! hanumanaji tyag ke karan itane ooanche ho gaye ki jahaan ramaji ka mandir hota hai, vahaan hanumanji ka mandir hota hi hai, par jahaan ramaji ka mandir nahian hota, vahaan bhi svatantr roop se hanumanaji ka mandir hota hai arthath hanumanaji ke bina ramaji ke mandir nahian haian, par ramaji ke bina hanumanaji ke mandir haian! tyagi bhaktoan ko bhagavanh apane mata-pita, bhaee-bandhu, kutumbi bana lete haian aur unake adhin ho jate haian. bhakt se prem pane ke lie bhagavanh bhi lalayit rahate haian. braj ki gopiyoan mean aisa hi prem tha. ve apane lie kuchh nahian chahati thian, keval bhagavanh ko hi sukh dena chahati thian. unaka apana koee alag vyaktitv nahian tha. unhoanne bhagavanh mean hi apane vyaktitv ki ahuti de di thi. brahm to ekaras hai. vah n kisi ko ras deta hai aur n ras leta hai. parantu bhakt ko bhagavanh ko bhi ras deta hai aur deta hi rahata hai usaka dena samapt hota hi nahian. jaise samudr mean milane par bhi ganga ji ka pravah samudr mean bahata hi rahata hai, bhale hi us pravah ka bhan n ho, se hi bhakt ka dene ka pravah chalata hi rahata hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj