vishay soochi
gita darpan -svami ramasukhadas
2. gita sanbandhi prashnottar
uttar- ye donoan vishay alag-alag haian. terahavean adhyay ke barahavean shlok mean bataya gaya hai ki paramatma ko jaroor janana chahie; kyoanki paramatma ko yathartharoop se jan lene par kalyan ho jata hai; aur atharahavean adhyay ke atharahavean shlok mean bataya gaya hai ki janane mean anevala drishyamatr sansar hai, jisase vyavahar ki siddhi hoti hai.
uttar- bhagavanh to sab jagah hi nivas karate haian, par hriday unaka upalabdhi sthan hai; kyoanki hriday sharir ka pradhan aang hai aur sabhi shreshth bhav hriday mean hi paida hote haian. jaise gay ke sanpoorn sharir mean doodh vyapt hone par bhi vah usake stanoan se hi prapt hota hai athava prithvi mean sab jagah jal rahane par bhi vah kuean adi se hi prapt hota hai, aise hi bhagavanh sab jagah saman roop se paripoorn hote hue bhi hriday mean prapt hote haian. d aauktar log jis hriday ka pratyaropan karate haian, vah hritpind kahalata hai. us hritpind mean jo hriday shakti hai, us shakti mean bhagavanh nivas karate haian. pratyaropan hritpind hota hai, usamean rahane vali shakti ka nahian. shakti to apane sthan par jyoan-ki-tyoan hi rahati hai. jaise netr dikhate haian, par dekhane ki shakti (netrendriy) nahian dikhati; kyoanki vah sookshm sharir mean rahati hai, aise hi hritpind dikhata hai, par usamean rahane vali shakti nahian dikhati. |
tika-tippani aur sandarbh
- ↑ (13.17; 15.15; 18.61)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj