vishay soochi
gita darpan -svami ramasukhadas
33. gita mean trividh chakshu
jisase nity anity, sath-asath j d-chetan ka thik tarah se bodh ho jata hai aur jisase apane svaroop ka anubhav ho jata hai, use ‘jnanachakshu’ (vivekadrishti) kahate haian. gita mean bhagavanh ne do jagah jnanachakshu ka varnan kiya hai-
is bat ko ragapoorvak vishayoan ka sevan karane vale moodh manushy nahian janate, pratyut jnanachakshu vale jnani manushy hi janate haian.[2] is prakar janana jnanachakshu se hi hota hai, svachakshu se nahian. bhagavanh aur tattvajn jivanmukt mahapurush hi jnanachakshu de sakate haian, samany manushy nahian. karan ki samany manushyoan ko khud ko aisa jnanachakshu prapt nahian hai, phir ve doosaroan ko kaise de sakate haian? shastroan ka janakar (pandit) bhi sath-asath ka vivechan to kar sakata hai, par kisi ko jnanachakshu nahian de sakata kyoanki use khud ko ho anubhav nahian hota. isaka arth yah nahian kar sakata, pratyut is jnanachakshu ko prapt karane ke matr manushy adhikari haian. itana hi nahian, papi se papi manushy bhi ise prapt karane ka adhikari hai.[3] karan ki manushy sharir keval apana uddhar karane ke lie hi mila hai. atah manushy is jnanachakshu ko bhakti karake bhagavanh se prapt kar sakata hai[4] athava tattvajn jivanmukt mahapurushoan ke anukool banakar prapt kar sakata hai[5] athava tatparata se shraddhapoorvak sadhan karake bhi prapt kar sakata hai.[6] is jnanachakshu ke prapt hone par moh (ajnanandhakar) sada ke lie mit jata hai.[7] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj