vishay soochi
gita darpan -svami ramasukhadas
29. gita mean pranimatr ke prati hit ka bhav
jaise svayan (jivatma) paramatma se abhinn hai, aise hi sharir adi samagri sansar se abhinn hai. parantu jab tak sabake hit ki bhavana dridh nahian hoti, tab tak apani kahalane vali samagri sansar ki nahian dikhati, jisase apane sukh aram ki kamana badhati hai, dridh hoti hai. jab tak kamana, mamata adi rahati hai, tab tak j data ke sath tadatmy rahata hai, jo janm maran ka khas karan hai.[1] parantu sanpoorn praniyoan ke hit mean rati hone se yah tadatmy sahaj hi toot jata hai kyoanki pranimatr ke hit mean rati hone se saansarik padarth adi ka pravah praniyoan ke hit ki taraph ho jata hai, apani taraph nahian rahata. bhagavanh ne gita mean do bar ‘sarvabhootahite rataah’[2] kaha hai. paanchavean adhyay ke pachisavean shlok mean bhagavanh ne in padoan se kaha ki sanpoorn praniyoan ke hit mean rati hone se sadhak nirgun brahma ko prapt ho jate haian aur barahavean adhyay ke chauthe shlok mean in padoan se kaha ki sanpoorn praniyoan ke hit mean rati hone se sadhak mere ko (sagun ko) prapt ho jate haian. isaka tatpary hai ki doosaroan ke hit mean priti hone par j data ka, apane sukh-aram ka tyag sugamata poorvak ho jata hai. j data ka tyag hone par sadhak nirgun ki prapti chahe to nirgun ki prapti ho jaegi aur sagun ki prapti chahe to sagun ki prapti ho jayegi arthath prabhu ke sath jo svabhavik prem hai, vah prakat ho jaega. ‘sarvabhootahite rataah’ pad donoan hi bar jnanayog ke prakaran mean dene ka tatpary yah hai ki jnanayog ke sadhak mean ‘ahan brahmasmi’ ki upasana mukhy rahati hai. jo ahamh anadikal se sharir ke sanbandh se chala a raha hai, us aham ka tyag karane ke lie sanpoorn praniyoan ke hit mean rati honi bahut jaroori hai. praniyoan ke hit mean rati hone se aham sugamatapoorvak chhoot jata hai. aham ke chhootane se apane svaroop ka anubhav ho jata hai. phir bandhan ka koee karan nahian rahata. pranimatr ke hit mean rati ka yah map taul nahian hai ki sadhak pranimatr ke lie kitana kary karata hai, unako kitani vastuean deta hai? kyoanki kriya aur padarth simit hote haian. kriyaoan ka bhi aranbh aur aant hota hai tatha padarthoan ka bhi sanyog aur viyog hota hai. parantu sanpoorn praniyoan ke hit ka bhav asim hota hai. asim bhav se hi asim tattv (paramatma) ki prapti hoti hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj