vishay soochi
gita darpan -svami ramasukhadas
28. gita mean devataoan ki upasana
yadyapi is manushy lok mean karmoan ki siddhi chahate hue devataoan ki upasana karane valoan ki karmajany siddhi bahut jaldi milati hai.[1] tathapi us upasana ka phal aantavala hi hota hai, avinashi nahian hota hai.[2] karan ki devatalog apani upasana karane valoan par prasann ho jayange to ve adhik-se-adhik unako apane lokoan mean le ja sakate haian, par unaka kalyan nahian kar sakate aur jab tak unake puny rahate haian, tabhi tak ve unako apane lokoan mean rahane dete haian. puny samapt hote hi ve unako vahaan se dhakel dete haian. jahaan tak ka tikat hota hai, vahaan tak hi rel mean baith sakate haian, aise hi jitane puny hote haian utane hi samay tak ve svarg mean rah sakate haian. puny samapt hone par unhean vahaan se niche (manushy lok mean) ana hi p data hai.[3] prakriti ke sath, gunoan ke sath sambandh rakhane vale jitane sukh haian, bhog haian, ooanche-ooanche lok haian, ve sabhi nashavanh hai, simit haian aur janm maran dene vale haian. jo prakriti se sanbandh nahian rakhana chahate, keval apana kalyan chahate haian aur paramarthik marg mean lage hue haian, aise manushyoan ko kisi karan vishesh se aantakal mean sadhan se vichalit hone par svargadi lokoan mean jana bhi p data hai to bhi ve vahaan ke bhogoan mean phansate nahian kyoanki bhog bhogana unaka uddeshy nahian raha hai. vahaan ke bhog to unake lie vighnaroop hote haian. vahaan bahut samay tak rahakar phir ve shuddh shrimanoan ke ghar mean janm lete haian aur punah sadhan mean lag jate haian.[4] devataoan ki upasana karane valoan ka patan hi hota hai, unako bar-bar janm maran ka duahkh bhogana hi p data hai, par jo kisi bhi tarah se apane kalyan ke sadhan mean laga hua hai, usaka kabhi patan nahian hota[5] kyoanki usaka uddeshy kalyan ka hone se bhagavanh usako shuddh shrimanoan ke ghar mean punah sadhan karane ka avasar dete haian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj