vishay soochi
gita darpan -svami ramasukhadas
60. gita mean paramatma aur jivatma ka svaroop
sv nam svayan ka hai, ‘par’ nam doosare ka hai aur ‘tantr’ nam adhin ka hai. atah jo svayan ke adhin hota hai, usako ‘svatantr’ (svadhin) kahate haian aur jo doosare ke adhin hota hai, usako ‘paratantr’ (paradhin) kahate haian. svatantr aur paratantr ke bhav ka nam hi svatantrata aur paratantrata hai. yadyapi eeshvar mean kartritv nahian hai aur eeshvar ke aansh is jivatma mean bhi tattvatah kartritv nahian hai, tathapi eeshvar mean prakriti ko lekar kartritv hai aur jivatma mean sharir-iandriyaan man buddhi adi ko lekar kartritv hai. parantu in donoan ko kartritv mean b da bhari aantar hai. eeshvar to prakriti ke adhipati hote hue hi prakriti ko apane vash mean karake svatantrata se sansar ki utpatti, sthiti, pralay adi kary karate haian[1] aur yah jivatma sukhasakti ke karan sharir adi ke vashibhoot hokar paratantrata se kary karata hai.[2] jaise bhagavanh prakriti ko svikar karane aur n karane mean svatantr haian aur svikar karane par bhi bhagavanh paratantr nahian hote, aise hi yah jivatma bhi sharir adi ko ‘maian-mera’ manane aur n manane mean svatantr hai, par unako ‘maian-mera’ manane par jivatma apani svatantrata ko bhoolakar unake adhin (paratantr) ho jata hai. atah parinam mean yah janm maran ke chakkar mean p d jata hai. jivatma ki yah paratantrata svabhavik nahian hai, pratyut khud ki banayi huee, khud ki mani huee hai. tatpary yah hai ki jab yah jivatma svayan rag ke karan prakriti ke kary shariradi ki adhinata svikar kar leta hai, tab yah paratantr ho jata hai aur jab yah prakriti ke kary ki adhinata ko asvikar kar deta hai, tab yah svatantr ho jata hai arthath apani svatah siddh svatantrata ka, apane svaroop ka anubhav kar leta hai. aisa anubhav karane mean vah svatantr hai. jab yah jivatma apani svatah siddh svatantrata ka anubhav karake bhi santusht nahian hota, tab usaka bhagavanh ke charanoan mean prem ho jata hai. prem hone par bhagavanh usake vash mean ho jate haian. tatpary yah hai ki jab yah prakriti ke kary ko chho dakar bhagavanh ko svikar kar leta hai, tab sarvasvatantr bhagavanh bhi isake adhin ho jate haian. itana hi nahian, isake adhin ho jate haian. itana hi nahian, isake adhin hokar ve anand ka anubhav karate haian. itani svatantrata bhagavanh ne is jivatma ko de rakhi hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj