shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
gita ka pariman aur poorn sharanagati
uttar mean bhagavan divy gitopadesh dete haian. isase pata chalata hai ki arjun gita sunane ke lie svayan unmukh nahian hue, pratyut bhagavan ke dvara unmukh kie ge. atah yah ‘bhagavadgita’ hai, ‘arjunagita’ ya ‘krishnarjunagita’ nahian. isako ‘bhagavadgita’ kahane ka tatpary yahi hai ki isamean shrikrishnarjun-sanvad hote hue bhi arjun bhagavatprerit hokar hi bol rahe haian arthat isamean keval bhagavan ke vachan haian. ab gita-parinam ki sangati par vichar kiya jata hai. mahabharat ke vakta maharshi vaishampayan haian aur shrota maharaj janamejay haian. maharshi vaishampayan ne sanjay aur dhritarashtr ke sanvad ko dhyan mean rakhate hue hi gita ke parinam ka kathan kiya hai. gita mean ‘shribhagavanuvach’ atthaees bar, ‘arjun uvach’ ikkis bar, ‘sanjay uvach’ nau bar aur ‘dhritarashtr uvach’ ek bar aya hai. ‘shribhagavanuvach’ aur bhagavat- sharanagati ke bad bhagavatprerit ‘arjun uvach’ ko shlokatmak man lene par gita ka parinam (745 shlok) siddh ho jata hai. piangalachary-rachit ‘piangalachchhandah sootramh’ granth ke anusar ek akshar ka aur ek pad ka bhi chhand hota hai. ek gathachhand hota hai, jisamean aksharoan aur matraoan ka bhi niyam nahian hai. ‘durgasaptashati’ mean bhi ‘uvach’ ko poora shlok mana gaya hai. is drishti se gita-parinam mean bhi ‘uvach’ ko poora shlok manane mean apatti nahian honi chahie. haan, kuchh sthanoan par shanka ho sakati hai, jisaka samadhan age kiya ja raha hai. gita-parinam ke anusar bhagavan ke chhah sau bis shlok haian, jabaki gita ki prachalit prati ke anusar paanch sau chauhattar shlok hi hote haian. atah ab shesh chhiyalis shlokoan par vichar karana hai.
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sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj