- sanjay dhritarashtr se krishn ke dvara arjun ko karmayog evan sthitaprajn ki sthiti aur mahima ko samajhane ka varnan karate haian, ab krishn arjun ko kartavyakarm ki avashyakataoan ke vishay mean batate huye svadharm ke palan ki mahima ka varnan karate haian, jisaka ullekh mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 27vean adhyay mean nimn prakar hua hai[1]-
vishay soochi
krishn ka arjun se kartavyakarm ki avashyakata aur svadharmapalan ki mahima ka varnan
samhbanhdh– doosare adhhyay mean bhagavan ne ashochhyananhvashochashthvamh[2] se lekar dehi nitayamavadhhyoayamh[3] tak athmatthv ka niroopan karate hue saankhhyayog ka pratipadan kiya aur buddhiryoge tvimaan shrrinu[4] se lekar tada yogamavaphshyasi[5] tak samabuddhi roop karmayog ka varnan kiya. isake pashchath chauvanavean shhlok se adhhyay ki samapti paryanht arjun ke poochhane par bhagavan ne samabuddhi roop karmayog ke dvara parameshvar ko prapht hue sthitaprajn siddh purush ke lakshan, acharan aur mahatthv ka pratipadan kiya. vahaan karmayog ki mahima kahate hue bhagavan ne saiantalisavean aur a datalisavean shhlokoan mean karmayog ka shvaroop batalakar arjun ko karm karane ke liye kaha, unchasavean mean samabuddhi roop karmayogi ki apeksha sakam karm ka shthan bahut-hi nicha batalaya, pachasavean mean sambuddhiyukt purush ki prashansa karake arjun ko karmayog mean lagane ke liye kaha, ikhyavanavean mean samabuddhiyukt jnani purush ko anamay padh ki prapti batalayi. is prasang ko sunakar arjun usaka yatharth abhipray nishchit nahian kar sake. buddhi shabhd ka arth jnan man lene se unhhean bhram ho gaya, bhagavan ke vachanoan mean karm ki apeksha jnan ki prashansa pratit hone lagi evan ve vachan unako shpasht n dikhaee dekar mile hue se jan p dane lage. atev bhagavan se unaka shpashtikaran karavane ki aur apane liye nishchit shreyasadhan janane ki ichhchha se arjun poochhate haian.
arjun bole– he janardan! yadi apako karm ki apeksha jnan shreshhth manhy hai to phir he keshav! mujhe bhayankar karm mean khyoan lagate haian? ap mile hue se vachanoan se meri buddhi ko mano mohit kar rahe hai.[6] isaliye us ek bat ko nishchit karake kahiye, jisase mean kalhyan ko prapt ho jaooan. samhbanhdh– is prakar arjun ke poochhane par bhagavan unaka nishchit kartavhy bhaktipradhan karmayog batalane ke uddeshhy se pahale unake prashn ka uttar dete hue yah dikhalate haian ki mere vachan vhyamishr arthat mile hue nahian haian varan sarvatha shpasht aur alag alag haian.
shribhagavan bole– he nishhpap! is lok mean do prakar ki nishtha pahale kahi gayi hai. unamean se saankhhyayogiyoan ki nishtha to jnanayog se[7] aur yogiyoan ki nishtha karmayog se[8] hoti hai. manushhy n to karmoan ka aramhbh kiye bina nishhkarmata ko yani yoganishhtha ko prapht hota hai aur n karmoan ke keval thyag matr se siddhi yani saankhhyanishtha ko hi prapht hota hai.[9] ni:sandeh koee bhi manushhy kisi bhi kal mean kshanamatr bhi bina karm kiye nahian rahata; khyoanki sara manushy samuday prakritijanit gunoan dvara paravash hua karm karane ke liye badhhy kiya jata hai.[10] samhbanhdh– poorv shlok mean yah bat kahi gayi ki koee bhi manushhy kshanamatr bhi karm kiye bina nahian rahata; is par yah shanka hoti hai ki indriyoan ki kriyaoan ko hath se rokakar bhi to manushhy karmoan ka thyag kar sakata hai. is par kahate haian– jo moodhabuddhi manushhy samasht indriyoan ko hathapoorvak oopar se rokakar man se un indriyoan ke vishayoan ka chinhtan karata rahata hai, vah mithhyachari arthat damhmi kaha jata hai.[1]
kiantu he arjun! jo purush man se indriyoan ko vash mean karake anasakt hua samasht indriyoan dvara karmayog ka acharan karata hai, vahi shreshth hai. samhbanhdh– arjun ne yah poochha tha ki ap mujhe ghor karm mean khyoan lagate haian, usake uttar mean oopar se karmoan ka thyag karane vale mithhyachari ki ninhda aur karmayogi ki prashansa karake ab unhhean karm karane ke liye ajna dete hai– too shastravihit kartavhyakarm kar; khyoanki karm n karane ki apeksha karm karana shreshth hai[11] tatha karm n karane se tera sharir-nirvah bhi nahian siddh hoga. samhbanhdh– yahaan yah jijnasa hoti hai ki shastravihit yajn, dan aur tap adi shubhakarm bhi to banhdhan ke hetu mane gaye haian; phir karm n karane ki apeksha karm shreshth kaise hai; is par kahate haian– yajn ke nimitt kiye jane vale karmoan se atirikt doosare karmoan mean laga hua hi yah manushhy samuday karmoan se bandhata hai. isaliye he arjun! too asakti se rahit hokar us yajn ke nimitt hi bhalibhaanti kartavyakarm kar. samhbanhdh– poorv shlok mean bhagavan ne yah bat kahi ki yajn ke nimitt karm karane vala manushhy karmoan se nahian bandhata; isaliye yahaan yah jijnasa hoti hai ki yajn kisako kahate hai, use khyoan karana chahiye aur usake liye karm karane vala manushhy kaise nahian bandhata. atev in batoan ko samajhane ke liye bhagavan brahma ji ke vachanoan ka praman dekar kahate haian– prajapati brahma ne kalhp ke adi mean yajnasahit prajaoan ko rachakar unase kaha ki tum log is yajn ke dvara vriddhi ko prapt hoo aur yah yajn[12] tum logoan ko ichchhit bhog pradan karane vala ho. tum log yajn ke dvara devataoan ko unhnat karo aur ve devata tum logoan ko unhnat karean. is prakar ni:shvarth bhav se ek-doosare ko unhnat karate hue tum log param kalhyan ko prapht ho jaoge.[13] yajn ke dvara badhaye hue devata tum logoan ko bina maange hi ichhchhit bhog nishchay hi dete raheange. is prakar un devataoan ke dvara diye hue bhogoan ko jo purush unako bina diye shvayan bhogata hai, vah chor hi hai.[14] yajn se bache hue anhn ko khane vale shreshth purush sab papoan se mukt ho jate haian aur jo papi log apana sharir poshan karane ke liye hi anhn pakate haian, ve to pap ko hi khate haian. samhbanhdh– yahaan yah jijnas hoti hai ki yajn n karane se khya hani hai; is par srishti chakr ko surakshit rakhane ke liye yajn ki avashhyakata ka pratipadan karate haian. samhpoorn prani anhn se uthpanhn hote haian. anhn ki uthpatti vrishti se hoti hai, vrishti yajn se hoti hai aur yajn vihitakarmoan se uthpanhn hone vala hai. karm samuday ko too ved se uthpanhn aur ved ko avinashi paramatma se uthpanhn hua jan. isase siddh hota hai ki sarvavhyapi param akshar paramatma sada hi yajn mean pratishthit hai.[15]
he parth! jo purush is lok mean is prakar paramhpara se prachalit srishtichakr[16] ke anukool nahian baratata arthat apane kartavhy ka palan nahian karata, vah indriyoan dvara bhogoan me raman karane vala papayu purush vhyarth hi jita hai. parantu jo manushhy athma mean hi raman karane vala aur athma mean hi tript tatha athma mean hi santusht ho, usake liye koee kartavhy nahian hai.[17] khyoanki us mahapurush ko is vishv mean n to karm karane se koee prayojan rahata hai aur n karmoan ke n karane se hi koee prayojan rahata hai tatha samhpoorn praniyoan mean bhi isaka kichiantamatr bhi shvarth ka samhbanhdh nahian rahata. samhbanhdh– yahaan tak bhagavan ne bahut-se hetu batalakar yah bat siddh ki ki jab tak manushhy ko paramashrey roop paramatma ki prapti n ho jaye, tab tak usake liye shvadharm ka palan karana arthat apane varnashram ke anusar vihitakarmoan ka anushthan ni:shvarth bhav se karana avashhy kartavhy hai aur paramatma ko prapt hue purush ke liye kisi prakar ka kartavhy n rahane par bhi usake man indriyoan dvara lok sangrah ke liye praramhbhanusar karm hote haian. ab uparyukt varnan ka lakshhy karate hue bhagavan arjun ko anasakt bhav se kartavhy karm karane ke liye ajna dete haian– isaliye too niranhtar asakti se rahit hokar sada kartavhy karm ko bhalibhaanti karata raha; khyoanki asakti se rahit hokar karm karata hua manushhy paramatma ko prapht ho jata hai. janakadi jnanijan bhi asaktirahit karm dvara hi param siddhi ko prapt hue the.[18] isaliye tatha lokasangrah ko dekhate hue bhi too karm karane ko hi yoghy hai arthat tujhe karm karana hi uchit hai.[19] samhbanhdh– poorv shlok mean bhagavan ne arjun ko lokasangrah ki or dekhate hue karmoan ka karana uchit batalaya; is par yah jijnasa hoti hai ki karm karane se kis prakar lokasangrah hota hai; at: yahi bat samajhane ke liye kahate haian–
shreshth purush jo-jo acharan karata hai, anhy purush bhi vaisa hi acharan karate haian,[20] samasht manushhy samuday usi ke anusar baratane lag jata hai. he arjun! mujhe in tinoan lokoan mean n to kuchh kartavhy hai aur n koee bhi prapt karane yoghy vashtu aprapht hai, to bhi maian karm mean hi baratata hooan. khyoanki he parth! yadi kadachit maian savadhan hokar karmoan mean n baratooan to b di hani ho jaye; khyoanki manushhy sab prakar se mere hi marg ka anusaran karate haian.[21] isaliye yadi maian karm n karooan to ye sab manushhy nasht bhrasht ho jayan aur maian sankarata ka karane vala hoooan tatha is samasht praja ko nasht karane vala banooan.[22] isaliye he bharat! karm mean asakt hue ajnanijan jis prakar karm karate haian, asakti rahit vidvan bhi lokasangrah karana chahata hua usi prakar karm kar[23] paramatma ke shvaroop mean atal sthit hue jnani purush ko chahiye ki vah shashtravihit karmoan mean asakti vale ajnaniyoan ki buddhi mean bhram arthat karmoan mean ashraddha uthpanhn n karean; kiantu shvayan shastravihit samasht karm bhalibhaanti karata hua unase bhi vaise hi karavavean.[24][25]
vashtav mean samhpoorn karm sab prakar se prakriti ke gunoan dvara kiye jate haian, to bhi jisaka anht:karan ahankar se mohit ho raha hai, aisa ajnani maian karta hooan aisa manata hai.[26] parantu he mahabaho! gunavibhag aur karm vibhag ke tattv ko janane vala[27] jnanayogi samhpoorn gun hi gunoan mean barat rahe haian, aisa samajhakar unamean asakt nahian hota. prakriti gunoan se athyanht mohit hue manushhy gunoan mean aur karmoan mean asakt rahate haian, un poornataya n samajhane vale manhdabuddhi ajnaniyoan ko poornataya janane vala jnani vichalit n kare.[28] samhbanhdh– arjun ki prarthana ke anusar bhagavan ne use ek nishchit kalhyan karak sadhan batalane ke uddeshhy se; chauthe shhlok se lekar yahaan tak yah bat siddh hai ki manushhy kisi bhi sthiti mean khyoan n ho, use apane varn, ashram, shvabhav aur paristhiti ke anuroop vihit karm karate rahana chahiye. is bat ko siddh karane ke liye poorv shhlokoan mean bhagavan ne kramash: nimhnalikhit batean kahian haian–
- karm kiye bina naishhkarmhy siddhi roop karmanishtha nahian milati.[29]
- karmoan ka thyag kar dene matr se jnananishtha siddh nahian hoti.[30]
- ek kshan ke liye bhi manushhy shvartha karm kiye bina nahian rah sakata.[31]
- bahar se karmoan ka thyag karake man se vishayoan ka chinhtan karate rahana mithhyachar hai. [32]
- man indriyoan ko vash mean karake nishhkam bhav se karm karane vala shreshth hai.[33]
- karm n karane ki apeksha karm karana shreshth hai.[34]
- bina karm kiye sharir nirvah bhi nahian ho sakata.[35]
- yajn ke liye kiye jane vale karm banhdhan karane vale nahian, balki mukti ke karan haian.[36]
- karm karane ke liye prajapati ki ajna hai aur ni:shvarth bhav se usaka palan karane se shrey ki prapti hoti hai.[37]
- kartavhy ka palan kiye bina bhogoan ka upabhog karane vala chor hai.[38]
- kartavhy palan karake yajnashesh se sharir nirvah ke liye bhojanadi karane vala sab papoan se chhoot jata hai.[39]
- jo yajnadi n karake keval sharir palan ke liye bhojan pakata hai, vah papi hai.[40]
- kartavhy karm ke thyag dvara srishti chakr mean badha pahuanchane vale manushhy ka jivan vhyarth aur papamay hai.[41]
- anasakti bhav se karm karane se paramatma ki prapti hoti hai.[42]
- poorvakal mean janakadi ne bhi karmoan dvara hi siddhi prapt ki thi.[43]
- doosare manushy shreshth mahapurush ka anukaran karate haian, isaliye shreshth mahapurush ko karm karana chahiye.[44]
- bhagavan ko kuchh bhi kartavhy nahian hai, to bhi ve lokasangrah ke liye karm karate haian.[45]
- jnani ke liye koee kartavhy nahian hai, to bhi use lokasangrah ke liye karm karana chahiye.[46]
- jnani ko shvayan vihitakarmoan ka thyag karake ya karmathyag upadesh dekar kisi prakar bhi logoan ko kartavhy karm se vichalit n karana chahiye varan shvayan karm karana aur doosaroan se karavana chahiye.[47]
- jnani mahapurush ko uchit hai ki vihitakarmoan ka shvaroopat: thyag karane ka upadesh dekar karmasakt manushhyoan ko vichalit n karean.[48]
is prakar karmoan ki avashhyak kartavhyata ka pratipadan karake ab bhagavan arjun ki doosare shhlok mean ki huee prarthana ke anusar use param kalhyan ki prapti ka aikantik aur sarvashreshth nishchit sadhan batalate hue yuddh ke liye ajna dete haian– mujh arnhtayami paramatma mean lage hue chitt dvara samhpoorn karmoan ka mujhamean arpan karake[49] asharahit, mamatarahit aur santaparahit hokar yuddh kar. jo koee manushhy doshadrishti se rahit aur shraddhayukt hokar mere is mat ka sada anusaran karate haian, ve bhi samhpoorn karmoan se chhoot jate haian.[50]
parantu jo manushhy mujhamean dosharopan karate hue mere is mat ke anusar nahian chalate haian, un moorkhoan ko too samhpoorn jnano mean mohit aur nasht hue hi samajh. samhbanhdh- poorv shhlok mean yah bat kahi gayi ki bhagavan ke mat anusar n chalane vala nasht ho jata hai. is par yah jijnasa hoti hai ki yadi koee bhagavan ke mat ke anusar karm n karake hathapoorvak karmoan ka sarvatha thyag kar de to khya hani hai? is par kahate haian– sabhi prani prakriti ko prapht hote haian arthat apane shvabhav ke paravash hue karm karate haian.[51] jnanavan bhi apani prakriti ke anusar cheshta karata hai, phir isamean kisi ka hath khya karega? samhbanhdh– is prakar sabako prakriti ke anusar karm karane p date haian, to phir karmabanhdhan se chhootane ke liye manushhy ko khya karana chahiye? is jijnasa par kahate haian–
indriy-indriy ke arth mean arthat prathyek indriy ke vishay mean rag aur dvesh chhipe hue sthit haian. manushhy ko un donoan ke vash mean nahian hona chahiye; khyoanki ve donoan hi isake kalhyan marg mean vighn[52] karane vale mahan shatru haian. samhbanhdh – yahaan arjun ke man mean yah bat a sakati hai ki maian yah yuddh roop ghor karman karake yadi bhikshavritti se apana nirvah karata hua shantimay karmoan mean laga rahooan to sahaj hi ragadvesh se chhoot sakata hooan; phir ap mujhe yuddh karane ke liye ajna khyoan de rahe haian; is par bhagavan kahate haian– achhchhi prakar acharan mean laye hue doosare ke dharm se gun rahit bhi apana dharm ati uttam hai.[53] apane dharm mean to marana bhi kalhyan karak hai[54] aur doosare ka dharm bhay ko dene vala hai. samhbanhdh– manushhy ka shvadharm palan karane mean hi kalhyan hai, paradharm ka sevan aur nishiddh karmoan ka acharan karane mean sab prakar se hani hai. is bat ko bhalibhaanti samajh lene ke bad bhi manushhy apane ichhchha, vichar aur dharm ke viruddh papachar mean kis karan pravritt ho jate hai?[55]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 27 shlok 1-6
- ↑ gita 2:11
- ↑ gita 2:30
- ↑ gita 2:39
- ↑ gita 2:43
- ↑ bhagavan ke vachanoan ka tathpary n samajhane ke karan arjun ko bhi bhagavan ke vachan mile hue se pratit hote the; khyoanki buddhiyog ki apeksha karm athyanht nikrisht hai, too buddhi ka hi ashray grahan kar (gita 2:49) is kathan se to arjun ne samajha ki bhagavan jnan ki prashansa aur karmoan ki ninhda karate haian aur mujhe jnan ka ashray lene ke liye kahate haian tatha buddhiyukt purush punhy papoan ko yahian chho d deta hai. (gita 2:50) is kathan se yah samajha ki punhy pap roop ka samasht karmoan ka shvaroop se thyag karane vale ko bhagavan buddhiyukt kahate haian. isake viparit tera karm mean adhikar hai. (gita 2:47) too yog mean sthit hokar karm kar (gita 2:48) in vakhyoan se arjun ne yah bat samajhi ki bhagavan mujhe karmoan mean niyuktakar rahe haian; isake siva nistraigunhyoan bhav athmavanh bhav (gita 2:45) adi vakhyoan se karm ka thyag aur tashmadh yudhhyashv bharat (gita 2:18), tato yuddhay yujhyashv (gita 2:38), tashmadh yogay yujhyashv (gita 2:50) adi vachanoan se unhhoanne karm ki prerana samajhi. is prakar uparyukt vachanoan mean unhhean virodh dikhayi diya.
- ↑ prakriti se uthpanhn samhpoorn gun hi gunoan mean barat rahe haian (gita 3:28), mera inase kuchh bhi samhbanhdh nahian hai– aisa samajhakar man, indriy aur sharir dvara hone vali samasht kriyaoan mean kartapan ke abhiman se sarvatharahit ho jana; kisi bhi kriya mean ya usake phal mean kichiantamatr bhi arhata, mamata, asakti aur kamana ka n rahana tatha sachhchidananhd brahm se apane ko abhinhn samajhakar niranhtar paramatma ke shvaroop mean sthit ho jana arthat brahmabhoot (brahmashvaroop) ban jana (gita 5:24; gita 6:27)– yah pahali nishtha hai. isaka nam jnan nishtha hai.
- ↑ varn, ashram, shvabhav aur paristhiti ke anusar jis manushhy ke liye jin karmoan ka shastr mean vidhan hai, jinaka anushthan karana manushhy ke liye avashhy kartavhy mana gaya hai, un shastravihin shvabhavik karmoan ka nhyayapoorvak, apana kartavhy samajhakar anushthan karana; un karmoan mean aur unake phal mean samata, asakti aur kamana ka sarvatha thyag karake prathyek karm ki siddhi aur asiddhi mean tatha usake phal mean sada hi sam rahana (gita 2:47-48) evan indriyoan ke bhogoan mean aur karmoan mean asakt n hokar samasht sankalhpoan ka thyag karake yogaroodh ho jana (gita 6:4)– yah karmayog ki nishtha hai. tatha parameshhvar ko sarvashaktiman, sarvadhar, sarvavhyapi, sabake suhridh aur sabake prerak samajhakar aur apane ko sarvatha unake adhin manakar samasht karm aur unaka phal bhagavana ke samarpan karana (gita 3:30; 9:27-28), unaki asha aur prerana ke anusar unaki pooja samajhakar jaise ve karavavean, vaise hi samasht karm karana; un karmoan mean ya unake phal mean kianchitamatr bhi mamata, asakti ya kamana n rakhana; bhagavan ke prathyek vidhan mean sada hi santusht rahana tatha niranhtar unake nam, gun, prabhav aur shvaroop ka chinhtan karate rahana (gita 10:9; 12:6; 18:57)- yah bhaktipradhan karmayog ki nishtha hai.
- ↑ karmoan ka aramhbh n karane aur karmoan ka thyag karane ki bat kahakar alag-alag yah bhav dikhaya hai ki karmayogi ke liye vihit karmoan ka n karana yoganishtha ki prapti mean badhak hai; kiantu saankhhyayogi ke liye karmoan ka shvaroop se thyag kar dena saankhhyanishtha ki prapti mean badhak nahian haian, kiantu keval usi se use siddhi nahian milati, siddhi ki prapti ke liye use kartapan ka thyag karake sachchidananhd brahm mean abhed bhav se sthit hona avashhyak hai. atev usake liye karmoan ka shvaroopat: thyag karana mukhhy bat nahian haian, bhitari thyag hi pradhan hai aur karmayogi ke liye shvaroop se karmoan ka thyag n karana vidhey hai.
- ↑ yadyapi gunatit jnani purush ka gunoan se ya unake kary se kuchh bhi samhbanhdh nahian rahata; at: vah gunoan ke vash mean hokar karm karata hai, yah kahana nahian ban sakata; tathapi man, buddhi aur indriy adi ka sanghataroop jo usaka sharir logoan ki drishti mean vartaman hai, usake dvara usake aur logoan ke prarabhdhanusar kriya ka hona anivary hai; khyoanki vah gunoan ka kary hone se gunoan mean atit nahian haian, balki us jnani ka sharir se sarvatha atit ho jana hi gunatit ho jana hai.
- ↑ is kathan se bhagavan ne arjun se us bhram ka nirakaran kiya hai, jisake karan unhhonean yah samajh liya tha ki bhagavan ke mat mean karm karane ki apeksha unaka n karana shreshth hai. abhipray yah hai ki kartavhyakarm karane se manushhy ka anht:karan shuddh hota hai tatha kartavhyakarmoan ka thyag karane se vah pap ka bhagi hota hai evan nidra, alashy aur pramad mean phansakar adhogati ko prapht hota hai (gita 14:18); at: karm n karane ki apeksha karm karana sarvatha shreshth hai.
- ↑ samasht manushhyoan ke liye varn, ashram, shvabhav aur paristhiti ke bhed se bhinhn-bhinhn yajn, dan, tap, pranayam, indriy sanyam, adhhyayan adhhyapan, prajapalan, yuddh, krishi, vanijhy aur seva adi kartavhy karmoan se siddh hone vala jo shvadharm hai– usaka nam yajn hai.
- ↑ is kathan se brahma ji ne yah bhav dikhalaya hai ki is prakar apane-apane shvarth ka thyag karake ek-doosare ko unhnat banane ke liye apane kartavhy ka palan karane se tum log is saansarik unhnati ke sath-sath param kalhyanaroop moksh ko bhi prapht ho jaoge. abhipray yah hai ki yahaan devataoan ke liye to brahma ji ka yah adesh hai ki manushhy yadi tum logoan ki seva, pooja, yajnadi n karean to bhi tum kartavhy samajhakar unaki unhnati karo aur manushhyoan ke prati yah adesh hai ki devataoan ki unhnati aur pushti ke liye hi shvarth thyag poorvak devataoan ki seva, pooja, yajnadi karm karo. isake siva anhy rrishi, pitar, manushhy, pashu, pakshi, kit, patang adi ko bhi ni:shvarth bhav se shvadharm palan ke dvara sukh pahuanchao.
- ↑ devata log srishti ke adikal se manushhyoan ko sukh pahuanchane ke liye– unaki avashhyakataoan ko poorn karane ke nimitt pashu, pakshi, aushadh, vriksh, trin adi ke sahit sabaki pushti kar rahe haian aur anhn, jal, pushhp, phal, dhatu adi manushhyopayogi samasht vashtuean manushhyoan ko de rahe haian; jo manushhy un sab vashtuoan ko un devataoan ka rrin chukaye bina– unaka nhyayochit shvathv unhhean arpan kiye bina shvayan apane kam mean lata hai, vah chor hota hai.
- ↑ mahabharat bhishm parv adhyay 27 shlok 7-15
- ↑ manushhy ke dvara ki jane vali shastravihit kriyaoan se yajn hota hai, yajn se vrishti hoti hai, vrishti se anhn hota hai, anhn se prani uthpanhn hote haian, pun: un praniyoan ke hi anhtargat manushhy ke dvara kiye hue karmoan se yajn aur yajn se vrishti hoti hai. is tarah yah srishti paramhpara sada se chakr ki bhaanti chali a rahi hai.
- ↑ upuryakt visheshanoan se yukt mahapurush paramatma ko prapt hai, atev usake samasht kartavhy samapht ho chuke haian, vah kritakrithy ho gaya hai; khyoanki manushhy ke liye jitana bhi kartavhy ka vidhan kiya gaya hai, un sabaka uddeshhy keval matr ek param kalhyan shvaroop paramatma ko prapt karana hai; atev vah uddeshhy jisaka poorn ho gaya, usake liye kuchh bhi karana shesh nahian rahata, usake kartavhy ki samapti ho jati hai.
- ↑ raja janak ki bhaanti mamata, asakti aur kamana ka thyag karake keval paramatma ki prapti ke liye hi karm karane vale ashvapati, ikshvaku, prahlad, ambarish adi jitane bhi mahapurush ho chuke haian, ve sab pradhan-pradhan mahapurush asaktirahit karmoan ke dvara hi param siddhi ko prapt hue the tatha aur bhi aj tak bahut-se mahapurush mamata, asakti aur kamana ka thyag karake karmayog dvara paramatma ko prapt kar chuke haian; yah koee nee bat nahian haian. at: yah paramatma ki prapti ka shvatanhtr aur nishchit marg hai, isamean kisi prakar ka sandeh nahian hai. isake atirikht karmoan dvara jisaka anht:karan shuddh ho jata hai, use paramatma ki kripa se tatthvajnan apane ap mil jata hai (gita 4:38) ttha karmayogayukt muni tathkal hi paramatma ko prapt ho jata hai ([[gita 5:6)– is kathan se bhi isaki anadita siddh hoti hai.
- ↑ samasht praniyoan ke bharan poshan aur rakshan ka dayithv manushhy par hai; at: apane varn, ashram, shvabhav aur paristhiti ke anusar kartavhyakarmoan ka bhali-bhaanti acharan karake jo doosare logoan ko apane adarsh ke dvara dugurn durachar se hatakar shvadharm mean lagaye rakhana hai– yahi lokasangrah hai at: kalhyan chahane vale manushhy ko param shreyaroop parameshvar ki prapti ke liye to asakti se rahit hokar karm karana uchit hai hi, isake siva lokasangrah ke liye bhi manushhy ko karm karate rahana uchit hai, usaka thyag karana kisi prakar bhi uchit nahian hai.
- ↑ shreshth purush shvayan acharan karake aur logoan ko shiksha dekar jis bat ko pramanik kar deta hai arthat logoan ke anht:karan mean vishvas kara deta hai ki amuk karm amuk manushhy ko is prakar karana chahiye, usi ke anusar sadharan manushhy cheshta karane lag jate haian.
- ↑ bahut log to mujhe b da shaktishali aur shreshth samajhate haian aur bahut-se maryada purushottam samajhate haian, is karan jis karm ko maian jis prakar karata hooan, doosare log bhi meri dekha-dekhi use usi prakar karate haian arthat meri nakal karate haian. aisi sthiti mean yadi maian kartavhyakarmoan ki avahelana karane lagooan, unamean savadhani ke sath vidhipoorvak n baratooan to log bhi usi prakar lag jayan aur aisa karake shvarth aur paramarth donoan se vanchit rah jayan. atev logoan ko karm karane ki riti sikhalane ke liye maian samasht karmoan mean shvayan b di savadhani ke sath vidhivat baratata hooan, kabhi kahian bhi jara bhi asavadhani nahian karata.
- ↑ jis prakar kartavhyabhrasht ho jane se logoan mean sab prakar ki sankarata phail jati hai, us samay manushhy bhogaparayan aur shvarthanhdh hokar bhinhn-bhinhn sadhanoan se ek-doosare ka nash karane lag jate haian, apane athyanht kshudr aur kshanik sukhopabhog ke liye doosaroan ka nash kar dalane mean jara bhi nahian hichakate. is prakar athyachar badh jane par usi ke sath-sath nayi-nayi daivi vipattiyaan bhi ane lagati haian, jinake karan sabhi praniyoan ke liye avashhyak khan pan aur jivanadharan ki suvidhaean pray: nasht ho jati haian; charoan or mahamari, anavrishti, jal pralay, akal, agnikop, bhookamhp aur ulhkapat adi uthpat hone lagate haian. isase samasht praja ka vinash ho jata hai. at: bhagavan ne maian samasht praja ko nasht karane vala banooan is vakhy se yah bhav dikhalaya hai ki yadi maian shastravihit kartavhy karmoan ka thyag kar dooan to mujhe uparyukt prakar se logoan ko uchhchhrikhanl banakar samasht praja ka nash karane mean nimitt banana p de.
- ↑ shvabhavik shneh, askti aur bhavishhy mean usase sukh milane ki asha hone ke karan mata apane putr ka jis prakar sachhchi hardik lagan, uthsah aur tathparata ke sath lalan palan karati haian, us prakar doosara koee nahian kar sakata; isi tarah jis manushhy ki karmoan mean aur unase prapt hone vale bhogoan mean shvabhavik asakti hoti hai aur unaka vidhan karane vale shastroan mean jisaka vishvas hota hai, vah jis prakar sachhchi laghn se shraddha aur vidhipoorvak shashtravihit karmoan ko saangopaang karata hai, us prakar jinaki shashtroan mean shraddha aur shashtravihit karmoan mean pravritti nahian hai, ve manushhy nahian kar sakate. atev yahaan yatha aur tatha ka prayog karake bhagavan yah bhav dikhalate haian ki ahanta, mamata, asakti aur kamana ka sarvatha abhav hone par bhi jnani mahathmaoan ko keval lokasangrah ke liye karmasakt manushhyoan ki bhaanti hi shastravihit karmoan ka vidhipoorvak saangopaang anushthan karana chahiye.
- ↑ manushhyoan ko nishhkam karm ka aur tatthv jnan ka upadesh dete samay jnani ko is bat ka poora khhyal rakhana chahiye ki usake kisi achar-vhyavahar aur upadesh se unake anht:karan mean kartavhy karmoan ke ya shastradi ke prati kisi prakar ki ashraddha ya sanshay uthpanhn n ho jay; khyoanki aisa ho jane se vo kuchh shastravihit karmoan ka shraddhapoorvak sakamabhav se anushthan kar rahe haian, usaka bhi jnan ke ya nishhkam bhav ke nam par parithyag kar deange. is karan unhnati ke badale unaka vartaman sthiti se bhi patan ho jayega. atev bhagavan ke kahane ka yahaan yah bhav nahian hai ki ajnaniyoan ko tatthvajnan ka upadesh nahian dena chahiye ya nishhkam bhav ka tatthv nahian samajhana chahiye, unaka to yahaan yahi kahana hai ki ajnaniyoan ke man mean n to aisa bhav uthpanhn hone dena chahiye ki tatthv jnan ki prapti ke liye ya tatthvajnan prapt hone ke bad karm anavashhyak hai, n yahi bhav paida hone dena chahiye ki phal ki ichhchha n ho to karm karane ki jaroorat khya hai aur n isi bhram mean rahane dena chahiye ki phalasaktipoorvak sakam bhav se karm karake shvarg prapt kar lena hi b de se b da purusharth hai, isase badhakar manushhy ka aur koee kartavhy hi nahian hai; balki apane acharan tatha upadeshoan dvara unake anht:karan se asakti aur kamana ke bhavoan ko hatate hue unako poorvavat shraddhapoorvak karm karane mean lagaye rakhana chahiye.
- ↑ mahabharat bhishm parv adhyay 27 shlok 16-26
- ↑ vashtav mean athma ka karmoan se samhbanhdh n hone par bhi ajnani manushhy teees tatthvoan ke is sanghat mean athmabhiman karake usake dvara kiye jane vale karm se apana samhbanhdh shthapan karake apane ko un karmoan ka karta man leta hai– arthat maian nishchay karata hooan, maian sankalhp karata hooan, maian sunata hooan, dekhata hooan, khata hooan, pita hooan, sota hooan, chalata hooan– ithyadi prakar se harek kriya ko apane dvara ki huee samajhata hai.
- ↑ trigunathmak maya ke karyaroop paanch mahabhoot aur man, buddhi, ahankar tatha paanch jnanendiyaan, paanch karmendriyaan aur shabhdadi paanch vishay in sabake samuday ka nam gun vibhag hai aur inaki parashpar cheshtaoan ka nam karm vibhag hai. in gun vibhag aur karm vibhag se athma ko prithak arthat nirlep janana hi inaka tatthv janana hai.
- ↑ karmoan mean lage hue adhikari sakam manushhyoan ko karm athyanht hi parishram sadhhy haian, karmoan mean rakha hi khya hai, yah jagat mithhya hai, karmamatr hi banhdhan ke hetu haian aisa upadesh dekar shastravihit karmoan se hatana ya unamean unaki shraddha aur ruchi kam kar dena uchit nahian hai; khyoanki aisa karane se unake patan ki samhbhavana hai.
- ↑ gita 3:4
- ↑ gita 3:4
- ↑ gita 3:5
- ↑ gita 3:6
- ↑ gita 3:7
- ↑ gita 3:8
- ↑ gita 3:8
- ↑ gita 3:9
- ↑ gita 3:10-11
- ↑ gita 3:12
- ↑ gita 3:13
- ↑ gita 3:13
- ↑ gita 3:16
- ↑ gita 3:19
- ↑ gita 3:20
- ↑ gita 3:21
- ↑ gita 3:22
- ↑ gita 3:25
- ↑ gita 3:26
- ↑ gita 3:29
- ↑ sarvanhtayami parameshhvar ke gun, prabhav aur shvaroop ko samajhakar un par vishhvas karane vale aur niranhtar sarvatr unaka chinhtan karate rahane vale chitt ke dvara jo bhagavan ko sarvashaktiman, sarvadhar, sarvavhyapi, sarvajn, sarveshhvar tatha param praphy, param gati, param hitaishi, param priy, param suhrid aur param dayalu samajhakar, apane anht:karan aur indriyoan sahit sharir ko, unake dvara kiye jane vale karmoan ko aur jagat ke samasht padarthoan ko bhagavan ke janakar un sabamean mamata aur asakti ka sarvatha thyag kar dena tatha mujhamean kuchh bhi karane ki shakti nahian haian, bhagavan hi sab prakar ki shakti pradan karake mere dvara apane ichhchhanusar yathayoghy samasht karm karava rahean haian, maian to keval nimitt matr hooan– is prakar apane ko sarvatha bhagavan ke adhin samajhakar bhagavan ke ajnanusar unhhian ke liye unhhi ki prerana se jaise ve karavean vaise hi samasht karmoan ko kathaputali ki bhaanti karate rahana, un karmoan se ya unake phal se kisi prakar bhi apana manasik samhbanhdh n rakhakar sab kuchh bhagavan ka samajhana– yahi adhhyathmachitt se samasht karmoan ko bhagavan mean samarpan kar dena haian.
- ↑ mahabharat bhishm parv adhyay 27 shlok 27-31
- ↑ isase yah bhav dikhalaya gaya hai ki jis prakar samasht nadiyoan ka jal jo shvabhavik hi samudr ki or bahata hai, usake pravah ko hathapoorvak roka nahian ja sakata; usi prakar samasht prani apani-apani prakriti ke adhin hokar prakriti ke pravah mean p de hue prakriti ki or ja rahe haian; isaliye koee bhi manushhy hathapoorvak sarvatha karmoan ka thyag nahian kar sakata. haan, jis tarah nadi ke pravah ko ek or se doosari or ghuma diya ja sakata hai, usi prakar manushhy apane uddeshhy ka parivartan karake us pravah ki chal ko badal sakata hai yani rag-dvesh ka thyag karake un karmoan ko paramatma ki prapti mean sahayak bana sakata hai.
- ↑ jis prakrar apane nishchit shthan par jane ke liye rah chalane vale kisi musaphir ko marg mean vighn karane vale luteroan se bheant ho jaye aur ve mitrata ka sa bhav dikhalakar aur usake sathi ga divan adi se milakar unake dvara usaki vivekashakti mean bhram uthpanhn karakar use mithhya sukhoan ka pralobhan dekar apani batoan mean phansa lean aur use apane ganhtavhy shthan ki or n jane dekar usake viparit jangaloan mean le jayan aur usaka sarvashv lootakar use gahare gaddhe़ mean gira dean, usi prakar ye rag-dvesh kalhyan marg mean chalane vale sadhak se bheant karake mitrata ka bhav dikhalakar usake man aur indriyoan mean pravishht ho jate haian aur usaki vivekashakti ko nashht karake tatha use saansarik vishayabhogoan mean sukh ka pralobhan dekar papachar mean pravritt kar dete haian. isase usaka sadhan kram nashht ho jata hai aur papoan ke phalashvaroop use ghor narakoan mean p dakar bhayanak du:khoan ka upabhog karana hota hai.
- ↑ vaishy aur kshatriy adi ki apeksha brahman ke vishesh dharmoan mean ahiansadi sadagunoan ki bahulata hai, grihashth ki apeksha sanhyas ashram ke dharmoan mean sadagunoan ki bahulata hai, isi prakar shoodr ki apeksha vaishhy aur kshatriy ke karm adhik gunayukt haian. at: yah bhav samajhana chahiye ki jo karm gunayukt hoan aur jinaka anushthan bhi poornataya kiya gaya ho, kiantu ve anushthan karane vale ke vihit n hoan, doosaroan ke liye vihit hoan, vaise paradharm ki apeksha gunarahit shvadharm hi ati uttam hai. jaise dekhane mean kuroop aur gunahin hone par bhi apane pati ka sevan karana hi shtri ke liye kalhyanaprad hai; usi prakar dekhane mean sadagunoan se hin hone par tath anushthan mean aang vaigunhy ho jane par bhi jisake liye jo karm vihit hai, vahi usake liye kalhyanaprad hai; phir jo shvadharm sarvagun samhpanhn hai aur jisaka saangopaang palan kiya jata hai, usake vishay mean to kahana hi khya hai?
- ↑ kisi prakar ki apatti ane par manushhy apane dharm se n dige aur usake karan usaka maran ho jay to vah maran bhi usake liye kalhyan karane vala ho jata hai.
- ↑ mahabharat bhishm parv adhyay 27 shlok 32-39
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj