vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
1.mukti ka svaroop
dekho, bhagavan shrikrishn is dhara par aye the dharm ki sansthapana ke lie. jab tak ve adhyatm jnan ka upadesh n karean, tab tak dharm sansthapana nahian ho sakati thi. kyoanki dharm vah hota hai jisase sabaki dharana ho. samaj ki dharana tabhi ho sakati hai jab pratyek vyakti ko doosare vyakti se prem ho. prem ke bina dharana nahian ho sakati, sangathan nahian ho sakata. ham log rashtriy ekata ki, sangathan adi ki bahut batean karate haian. lekin paraspar dvesh bhi karate rahate haian. rashtriy ekata ke chahe jitane nare lagate rahean, parantu ek doosare se prem n kar sakean to ekata kahaan se hogi? dharana kaise hogi?
gita ji ke prastut shlok mean bhagavan ne us advay ajnan ko avyayamh ke sath-sath dharmy bhi kaha hai. uddhav ji bhagavan ke bal sakha the, bhagavan ke bhakt bhi the. unhean bhi bhagavan ne vahi jnan diya tha. bhagavan shrikrishn ne apane jivan kal mean ye hi do mahattvapoorn upadesh diye the. ek arjun ko aur doosara uddhav ji ko. shrimadbhagavat ke is (ekadash) skandh mean kaha gaya hai ki hamari jo ekadash upadhiyaan haian- paanch jnanendriyaan, paanch karmendriyaan tatha antahkaran, inhian ke sath tadatmy karake ham apane svaroop se door hat gaye haian. isi bat ko samajh kar us tadatmy ko samapt karana hai. apane svaroop mean sthit ho jana hai. yahi mukti hai. is moksh ki prapti ek kshan mean bhi ho sakati hai. bas ǃ bat dimag mean baith jani chahie, isi pal yahian baithe-baithe hi mukti prapt ho sakati hai. kyoanki usake lie n to kisi doosare desh mean - deshantar mean jana hai n hi doosare kal mean. n hi usake lie kuchh aur karana hai. jo bhi sab ho raha hai, bas usaka drishta ban jana hai, karta nahian. yahi moksh ka lakshan hai. vastav mean upadesh itana hi hai. karta banate hi, parinam svaroop hamean bhokta bhi banana hi p data hai. yah karta-bhokta banana hi bandhan hai. jyoan hi drishta ban jate haian, tyoan hi mukt ho jate haian. sar roop mean itani prastavana ke bad ab ham ekadash skandh mean pravesh karate haian. |
tika tippani aur sandarbh
- ↑ bh. gita 9.2
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj