vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
28.baansuri ki visheshata
sangit ke sare vadyoan mean yah baansuri sabase adhik prakritik hai, baans ki bani hai. age poochha gaya ki is baansuri ko yah bhagy kaise prapt hua? ise bhagavan ke adharamrit ka asvadan mila, jise log to chahate hi rah jate haian. gopiyaan to jalati rahati thian is baansoori se. bole, hamare adhikar ko chhinati hai yah baansuri. in hothoan par hamara adhikar hai. lekin jab tak yah baansuri unake hothoan par lagi rahati hai, tab tak hamean to inaka asvadan milata hi nahian. bhagavan ki aisi priti hai isake oopar ki sada ise kamar mean khoans kar rakhate haian. ve ise udhar-udhar kahian nahian rakhate. ek ne usase poochha, “ai baansuri, toone aisa kya puny kiya tha jo bhagavan tujhe apane sath rakhate haian aur apane hothoan par lagate rahate haian?” bole, “maian dhoop mean tapati rahi hooan! tumako pata hai?” dekho, baansuri banane ke pahale to vah baans ke roop mean rahati hai. baans ka pe d pahale jamin mean rahata hai, phir bahar a kar vah sooraj ki garmi, dhoop, barish adi sab sahan karata hai. baans ka vriksh jab badhata hai to use in sabako sahan karana p data hai ki nahian? kitana tap karata hai vah? itana tap karane ke bad phir usako ukha date haian, katate haian, vah sab bhi use sahan karana p data hai. phir usamean chhed karate haian. ek hi nahian, sat-sat chhed kar dalate haian. ab batao, koee hamare oopar chhidr banane lage to hamean kaisa lagega? baansuri kahati hai- maian in sari batoan ko sahan kar leti hooan. aur doosari bat, apane andar vah kuchh rakhati nahian, bhitar se vah ekadam saph, khali hoti hai. sabase b di bat to yah hai ki baansuri apani koee avaj nahian nikalati. jab bhagavan pran phooankate haian to bhagavan jaisa chahate haian vah vaisa hi svar nikalati hai, apana ek bhi naya svar nahian nikalati. apane ap ko poori tarah se samarpit kar deti hai, aisi hoti hai baansuri. hamean bhi apane apako aisa hi bana lena chahie. jivan ke sare kasht, tap bhi sahan kar lean, aur bhitar se bilkul khali ban jayean, andar koee avarodh n rah jae. lekin hamare andar to rag-dvesh, kam-krodh n jane kya-kya bhare rahate haian. isalie kabhi bhagavanh hamean apane pas le bhi jayean, hamase kuchh karana bhi chahean to bhi ham apana hi rag alapate rahate haian, apana hi svar nikalate rahate haian. jaise, ham haramoniyam bajane baithate haian to bich mean hi n jane kidhar se koee aur hi sur bajane lagata hai. vah alag se apana hi rag alapata rahata hai. bhagavanh kahate haian, yah achchha nahian hai! |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj