vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
1.avatar ki prastavana
ab pahale bhagavan ke avatar ke vishay mean vichar karake tatpashchath hi shrikrishn avatar ko dekheange, kyoanki ab tak ke vivechanoan mean avatar ke bare mean jyada vichar nahian kiya gaya hai. dasham skandh mean nirantar bhagavan shri krishn ki hi katha chalane vali hai isalie samajhane mean saralata rahegi. poorv ke skandhoan mean alag-alag avataroan ki kathayean haian. ek b da shant avatar hai to doosara b da ugr avatar hai. atah un par vichar karate samay ek hi prakar ka bhav banaye rakhana b da kathin hota hai. parantu age b da sugam hai, kyoanki ek hi katha chalane vali hai.
‘yada yada hi dharmasy glanirbhavati’- bhagavan kahate haian- jab-jab is sansar mean dharm ki hani hoti hai aur adharm ka utkarsh hota hai, tab maian avatar leta hooan. dhyan dene ki bat hai ki bhagavan ne aisa nahian kaha ki dharm ka jab poorn nash ho jata hai aur keval adharm hi adharm rahata hai, tab maian avatar leta hooan. kahate haian- jab dharm ki avanati hoti hai aur adharm badhata jata hai tab maian ata hooan. dharm ke vishay mean samany dharm, vishesh dharm, saddharm adi par paryapt vivechan ho chuka hai. jo manushy ki laukik unnati ka, adhyatmik unnati ka aur samaj ki dharana ka sadhan hai use dharm kahate haian. ab dekho, dharm hi dharm bana rahe to bhagavan ko ane ki avashyakata nahian hai. sab log dharm ka palan kar rahe hoan, to bhagavan kyoan ayean? achchha sab log adharm hi adharm kar rahe hoan, tab bhi bhagavan ko ane ki kya jaroorat hai? sab log apas mean marakat kar ke ek doosare ko khatm kar daleange. lekin yadi dharm khatm nahian hua ho aur adharm badh raha ho tab bhagavan ate haian. is bat ko vishesh roop se samajhane ki avashyakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj