vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
12.bali ki satyasandhata
vaise to guru ka vachan bahut b da mana jata hai, lekin yahaan par raja bali guru ke vachan ko nahian manate. unhoanne dekha ki is samay guru ka vachan bhi adharmayukt hai. dharm hi b da hai. dharm se badhakar koee chij nahian hai. guru isilie hote haian ki ve hamako dharm ki bat bataean. ve yadi adharm ki bat bataean to kaise mani jayegi?
grihasthoan ke lie apane jo dharm bataya ki is prakar ka dan nahian karana chahie ki jisase apana sara karobar hi khatm ho jaye, so to thik hai. lekin asaty se badhakar doosara pap bhi to nahian hai. yah l daka mere samane kh da hai aur kahata hai- mujhe tin pair jamin chahie. ab yadi aisa man lean ki bad mean yah b da ho jayega, virath roop dharan kar lega to vah kalpana hi hogi. sach bat to yah hai ki yajn ke samay aisa tejasvi brahman yahaan par aya hai aur vah keval itani si chij maang raha hai. to ham aisi kalpana kyoan karean ki yah b da ho jayega aur mere sath chhal hoga? maianne svayan kaha hai ki tumako jo chahie maang lo, usake bad hi vah maang raha hai. vachan ka bhi to kuchh mahattv hota hai. yadi vah vachan bhang karata hai, to vah isaka chhal hoga. lekin, “tumako jo chahie vah maang lo’ kahakar phir maangane par n dooan to mera vachan bhang ho jayega.
maian aur kuchh bhi sahan karane ke lie taiyar hooan lekin asaty ko nahian. mujhe narak mean jane se ya kisi doosari chij se dar nahian lagata hai, lekin ek brahman ko diye gaye vachan ko poora n karane ka jo pap hoga usase mujhe dar lagata hai. isalie maianne yah nishchay kar liya hai ki ye jo maangean vah inako dena hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj