vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
6.puranoan mean uttar dene ki vishesh shaili
hamare puranoan ki ek apani hi shaili hai. koee shrota jab kisi vakta se prashn poochhata hai, to vakta usaka sidha uttar nahian deta. vah sada yahi kahata hai ki aisa hi prashn pahale amuk vyakti ne amuk se poochha tha. hamean lagata hai, yah sab batane ki kya jaroorat hai? apase prashn poochha hai, to ap uttar de dijie. dekho, pahale kisane kisase prashn poochha tha, yah varnan b da hi saprayojan hai, b de kam ki bat hai. hota yah hai ki kabhi-kabhi prashnakarta ko lagata hai. ki maian b da buddhiman hooan. maianne apoorv prashn poochha hai. bole, yah prashn pahali bar nahi poochha gaya hai, pahale bhi poochha ja chuka hai, atah tumako abhiman karane ki koee bat nahian hai. kabhi-kabhi vakta ke sath bhi aisa ho sakata hai. vakta ko bhi lagata rahata hai ki maianne is prashn ka b da satik aur maulik uttar diya. to, isalie yahaan kahate haian yah prashn bhi pahale poochha ja chuka hai aur usaka uttar bhi diya ja chuka hai. ap koee bahut b di ya nee bat batane nahian ja rahe haian, apane abhi jyada p da-suna nahian hai. jab kahian kisi sadgranth mean vahi bat p dane mean a jati hai, to us prashn ka uttar vahaan thik usi prakar se likha hua mil jata hai. hamako yo hian lagata rahata hai maianne hi aisa socha. tumane kyoan socha? aisa pahale hi socha ja chuka hai. to isase bolane vale ko bhi abhiman nahi hota. aj kal ‘maulik bat’, Origingal thought par jor dete haian. tum kya Original ho? sab-ke-sab karban kapiz hi ho. maulik to sirph bhagavanh haian. baki sab kapiz haian. isalie abhiman nahian karana. to is shaili ka prayojan yahi hai ki shrota, vakta donoan ko hi abhiman n ho. doosari bat, jab poorv-poorv ke logoan ke bare mean aisa bataya jata hai, to hamara ahankar lin ho jata hai, shant ho jata hai. pahale bhi aisi bat ho chuki thi, aisa jan lene par, is jnan ka aur jnan ki is parampara ka bal bhi hamean prapt ho jata hai. kee bar hamare man mean koee vichar ata hai, to use kisi ko batane ka sahas hi nahian hota. lekin yadi yah jnan ho jae ki vedavyasaji ne bhi aisa kaha tha, to ek prakar ka bal prapt hota. hai isalie vyavahar me dekha jata hai ki kisi ko kuchh kahana ho, to vah kahata hai ki amuk ne bhi aisa kaha tha. yadi vah kahe ki yah meri apani bat hai, to doosare kaheange- rakho apani bat apane pas. kahane ka arth hai, parampara ka bal bahut b d़a hota hai. ek bat aur hai ki isase hamean apane jnani poorvajoan ka parichay bhi prapt ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj