vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
52.shrikrishn dvara kubja ko diye ge vachan ki poorti
uddhav ji mathura laut aye to bhagavan ko laga ab kubja ko diye ge vachan ko poora kar dena chahie. dekhiye, apane us vachan ko poora karane ke lie uddhav ji ko sath lekar shrikrishn usake ghar jate haian aur us kubja ka manorath bhi poorn karate haian. yahaan shukadev ji kahate haian ki bhagavan ko pakar bhi, us kubja ne atyant samany prakar ki ichchha ki, so vah b di mand bhagya thi. bhagavan ke pas jakar samany aang-sparsh chahana to b di mandata ki bat hai. isase b da durbhagy kya ho sakata hai. jisaki buddhi jitani ho, vah utani hi maang kar sakata hai. bhagavan ka pyar dekho, ve chhota-b da kuchh nahian dekhate, yahi unaki visheshata hai. 53.shrikrishn ka akroor ji ke ghar janausake bad bhagavan akroor ji ke ghar jate haian. mathura pahuanchate hi jab akroor ji ne apane ghar chalane ke lie bhagavan se anurodh kiya tha, tab bhagavan ne unase bhi yahi kaha tha ki maian apake ghar avashy aooanga. to unake ghar bhi jakar ate haian. phir unhean lagata hai ki is samay hastinapur mean pandavoan ki sthiti kuchh achchhi nahian hai. kaurav-pandavoan ke bich kya chal raha hai is bat ka pata lagane ke uddeshy se ve akroor ji se kahate haian, “akroor ji ap hastinapur jaie aur vahaan ka sara samachar le aie.” dekho, bhagavan sabhi bhaktoan ka dhyan rakhate the. gokul mean the, tab bhi devaki-vasudev adi sab kaise haian isaka pata karavate rahate the. mathura ane ke bad, gokul ke log kaise haian, hastinapur (aj ki dilli) mean kaurav-pandav kaise haian, in sab batoan ka pata lagavate rahate the. tatpary yahi hai ki bhagavan svabhav se hi sab ka dhyan rakhate haian. ve kisi ko nahian bhoolate. ham log bat-bat mean kah dete haian ‘maian bhool gaya’. jaise, koee kahe apane kaha tha patr likhooanga lekin likha nahian? to ham kahate haian, “kam mean lag gaya tha.” aisa kaun-sa b da kam a gaya tha? sach bat to yah hai ki bas bhool gaye. koee-koee to dakakhane mean dalane ke lie die ge patr ko dalana bhi bhool jate haian. har bat to bhoolate rahate haian. lekin bhagavan bhoolate nahian haian. ve apana vachan avashy poora karate haian, use bhoolate nahian. (kahian-kahian par to yahaan tak likha gaya hai ki vrajavasiyoan se milane ke lie bhagavan svayan bhi vrindavan ge the.) bhagavan ka adesh prapt kar akrooraji hastinapur jate haian aur vahaan sabhi isht-mitroan tatha sage-sambandhiyoan se milate haian. vahaan pandavoan ki mata kunti unhean apana duahkh sunati haian. pandavoan ke sath dhritarashtr ka vyavahar kaisa hai yah dekhane ki drishti se ve kuchh mahinoan tak vahian rahate haian. sab dekhakar unhean spasht roop se jnat ho jata hai ki pandavoan ke sath kaurav b da anyay kar rahe haian. sara samachar lekar akrooraji bhagavan ke pas laut ate haian. is prasang ke sath, shrikrishn charitr ka- dasham skandh ka poorvardh samapt hota hai.
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