vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
3.shriram tatha shrikrishn
bhagavan ke avatar to anek hue haian parantu shri ram avatar sabase vilakshan aur sabase sundar haian. koee shivaji ka bhakt ho ya shrikrishn ji ka, kisi ka bhi bhakt banane ke poorv shriram ka bhakt hona avashyak hai. ram bhakt huye bina koee krishn bhakt ya shiv bhakt nahian ban sakata. aisa kahane ka kya tatpary hai? dekhiye, bhagavan shivaji to apane nirgun svaroop mean samadhisth rahate haian aur bhagavan shri krishn ji ke roop mean to svaroopasth brahm hi chalata phirata dikhaee deta hai. unaki lila ko samajhana bhi b da kathin hai. jahaan bhagavan shiv ji brahm sthiti ko dikhane vale haian, vahaan bhagavan krishn rati ko dikhane vale haian, lila mean raman karane vale haian. ab yadi koee bahmasvaroop mean sthiti chahata ho ya jivanmukti ke vilakshan sukh ka anubhav karana chahata ho, nirankush svatantry ko prakat karake usaka anubhav karana chahata ho, to use apane man ko kitana shuddh karana p dega? jara socho. brahm svaroop mean sthit hona, yah jivanmukti ka ek aang hai aur doosara hai sada anand mean rahana. kuchh bhi karate hue ‘sarvatha vartamanoapi’ sabhi karm karate hue bhi jyoan-ke-tyoan apane svaroop mean hi rahana. yah roop bhagavan krishn ke jivan mean dikhata hai. in donoan hi batoan ko samajhane ke lie hamare man ka nitant shuddh hona ati avashyak hai. ashuddh man se kuchh bhi prapt karana sanbhav nahian hai aur man ki shuddhi keval shri ramachandr ji ke avatar ko samajhakar aur unake jaisa acharan karane se hi ho sakati hai. kyoanki ye dharmasvaroop bhagavan haian aur dharm ko pahachane bina tatha dharmanukool jivan jiye bina is prakar ki shuddhi hamare jivan mean nahian a sakati hai. isilie kaha gaya hai ki koee shivaji ka bhakt ho ya krishn ji ka bhakt, use pahale bhagavan ramachandr ji ka bhakt hona hi p dega. is bat par gambhirata se vichar karane ki avashyakata hai. dekhiye, shri ramachandr ji aur shri krishn ji mean koee bhed nahian hai, kyoanki jo ramaji haian ve hi krishn ji ban kar aye. ye jyada b de ya chhote haian, aisa kahana moorkhata ka lakshan haian, aparadh hai aur pap bhi hai. aisa kahana galat hai. lekin bhagavan shrikrishn ke jivan aur bhagavan shri ram ke jivan mean ham manushyoan ki drishti se tho da bhed hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj