vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
17.uddhavagita
shrimadbhagavat mean bhagavan shrikrishn ne uddhav ji ko yah jo upadesh diya usi ka nam hai ‘uddhavagita’. isamean bhagavan ne uddhav ji ko pahale sankshep mean sari batean bata di haian. usake bad jaise-jaise uddhav ji poochhate ge, vaise-vaise bhagavan usaka vistar karate ge. bhagavan ne jo mukhy batean batayian unhean ham pahale sar roop mean dekheange. usaka vistar bhagavat mean sthan-sthan par pahale bhi a chuka hai. ekadash skandh ke satavean adhyay ke praranbh mean ane vale char-paanch shlok sar roop haian. bhagavan kahate haian-
“uddhav is bat ko samajh lo ki apani buddhi, vani, chakshu (netr), karn (kan) adi iandriyoan dvara tatha man ke dvara tumhean yah jagat ya is jagat ka jo kuchh bhi anubhav mean ata hai, vah sab-ka-sab nashvar hai, nashavan hai‚ itana hi nahian varanh vah sab ‘maya manomayamh’ mayamay hai, manomay hai.” ab dekho, anubhav mean ane vali sabhi chijean nashavanh hoti haian yah bat to samajh mean ati hai kyoanki yah to sab ke anubhav se pramanit hai. parantu mayamay athava manomay kya hota hai? mayamay arthat jo chij jaisi dikhaee de rahi hai vah vastav mean vaisi nahian hai. maya ke karan vah vaisi dikh rahi hai. jaise, soory ast hota hua dikhaee deta hai. prithvi chapati dikhaee deti hai. parantu vastav mean n soory ast hota hai, n hi prithvi chapati hai. prithvi sthir lagati hai, chandrama ghatata-badhata dikhaee deta hai, lekin n to prithvi sthir hai n hi chandrama ghatata-badhata hai. yah sab maya ke karan hota hai. isi ko mayamay kahate haian, manomay kahate haian. isi ko vaijnanik bhasha mean Theory of relativity ‘sapekshavad’ ke dvara samajhaya jata hai. ve kahate haian ki jo chij, kisi drishti se jaisi dikhaee deti hai, vah vastu ya chij svayan apani drishti se vaisi nahian hoti. arthat saty kuchh aur hi hota hai. isalie jo-jo kuchh man se, aankh, nak, kan se grahan hota hai, vah sab vyavaharik to hai lekin paramarthik saty nahian hai. jab ham is vyavaharik satta ko hi vastavik man baithate haian, arthat use hi paramarthik saty samajh baithate haian. tab vah hamare duahkh ka karan ban jati hai. |
tika tippani aur sandarbh
- ↑ 11.7.7
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj