vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
3.yaduvanshiyoan ko brahmashap
shri shukadev ji kahate haian ki jab bhagavan ne nishchay kar liya ki dharadham se jane se poorv sattvik vritti roopi yaduvanshiyoan ko bhi samapt karake jana hai, tab ve sochane lage ki unhean kaise mitaya jae? bole brahmashap se! dekho, brahm ke upadesh se hi vritti matr badhit hoti hai, yahi tatpary hai brahm shap se mit jane ka. varana yaduvanshiyoan ko mar de aisa kaun ho sakata tha. brahmanoan ke shap ke atirikt ve aur kisi bhi nimitt se nahian mar sakate the. unhe nasht karane ki shakti aur kisi mean nahian thi. isilie bhagavan ne unhean brahmashap dila diya. khel-khel mean yaduvanshi yuvakoan ne rrishiyoan ka - brahmanoan ka aparadh kar diya aur usi karan unake shap ke patr ban ge. vastav mean yah sab bhagavan ki maya hai. bhagavan ne apane sankalp se hi yah sab karaya tha. vah kisalie? yaduvanshiyoan ko bhi vahaan se hata dene ke lie, nirdvandv sthiti sthapit karane ke lie! dekho, ramavatar mean to bhagavan sabako apane sath lekar ge the, lekin krishnavatar mean ve sabakoan nasht karake jate haian. ramavatar tatha krishnavatar donoan ko satahi drishti se dekhane par unamean b da virodhabhas dikhata hai. jahaan ramachandr ji sare ayodhyavasiyoan ko sath lekar ge, vahian shrikrishn sare dvarika vasiyoan ko khatm karake jate haian. doannoan batean vaise to viparit dikhati haian, par donoan ka tatpary ek hi hai. ek vidhi pradhan hai, to doosari nishedh pradhan. jaise, jab anvay paddhati se upadesh kiya jata hai. to kahate haian ki sab kuchh bhagavan hi haian aur jab vyatirek paddhati se upadesh hota hai to kahate haian ki bhagavan hi haian aur doosara kuchh hai hi nahian. is tarah do prakar se vichar kiya jata hai. vedant mean ye do prakriyaean hoti haian, ek anvay ki paddhati aur doosari vyatirek ki. chahe kaho ki jo kuchh bhi dikhayi de raha hai, vah sab bhagavan hi hai, brahm hi hai ‘sarv khalu idan brahm’[1] ya phir yah kaho ki bhagavan ke atirikt kuchh hai hian nahian ‘neh nanaasti kianchan’'[2] garbhavati stri ka -sa usaka vesh bana diya un sabane. phir use lekar ve sab rrishiyoan ke pas jate haian. aur banavati namrata poorvak unase kahate haian, ‘‘bhagavanh! yah navayuvati garbhavati hai. yah janana chahati hai. ki isake garbh se putr utpann hoga ki putri? ap kripa karake ise bata dijiye. svayan poochhane mean is sankoch ho raha hai.’’ vah samb bhi jo tha, striyoan ke saman abhinay karane mean b da kushal tha. lekin rrishiyoan se kya chhipa rah sakata hai? ve samajh ge ki ye yaduvansh ke yuvak hamare sath khilava d kar rahe haian. unhean is bat se krodh a gaya aur krodh se bharakar unhoanne kaha, ‘‘isake garbh se n putr hoga n putri. ek lohe ka moosal paida hoga aur vah tumhare samast kul ko nasht kar dalega.’’ |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj