vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
29.saankhy ka vivechan
jo vyakti jali-kati bat ko sah sakata hai, vastav mean vahi sadhu purush hai.
kee bar log kahate haian, ”svami ji koee doosara kahe to kisi tarah sah bhi lean, parantu hamare svajan, putr, patni adi hi aisa kahean to kaise sahan karean?“ 30.bhikshugitpoorv ke prasang mean venu git, gopi git tatha piangala git ham dekh chuke haian. ab ek sundar git ata hai jise ‘bhikshu git’ kahate haian. is git ke dvara sahan shakti ko badhane ka upay bataya gaya hai. avanti nagari mean ek brahman rahata tha. usane parishram karake bahut dhan sangrahit kar liya tha. kami, krodhi v lobhi to vah tha hi, sath hi vah aisa kanjoos tha ki kya bataean. ‘cham di jaye lekin dam di nahian jaye’ yah kahavat us par sahi utarati thi. n to vah svayan dhan ka upayog karata tha aur n hi kisi aur ko, yahaan tak ki patni bachchoan ko bhi nahian karane deta tha. ghar vale pareshan ho gaye the. daiv yog se aisa hua ki usaka dhan samapt hone laga, logoan ne bhi usaka dhan chhinana-jhapatana shuroo kar diya, is tarah usaka sab dhan chala gaya aur vah daridr ho gaya. usane apane dhan ka upayog n kabhi dharm ke lie kiya n bhog ke lie, antatah usaki buri sthiti ho gayi. tab usako koee poochhata bhi nahian tha. aisa hone par n jane us par kaisi bhagavath kripa huee ki usake man mean vairagy utpann ho gaya. ‘arthamanarth bhavay nityan’[3] - vah sochane laga ki arth se maianne itani asakti ki ki n kuchh khaya, n khilaya, n hi dharm kiya, aur ab usi arth ke karan itana anarth ho gaya hai. phir vah dhan ke doshoan par vichar karane laga. ichchhaoan ko poorn karane par ve aur badh jati haian, kamanapoorti se lobh badhata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj