vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
7.samudr-manthan ka tatpary
ab is samudr manthan ke tatpary ko bhi samajhana avashyak hai. yah kshirasagar hamara antahkaran hai. vastav mean isi mean manthan karana hai. isake anek arth batae ge haian. lekin manthan isi ka karana hai. yah manthan man ke dvara kiya ja sakata hai. use karate hi rahana hai. yah manthan nididhyasan arthat dhyanabhyas ki prakriya hai. isaka samany arth aisa bhi kiya ja sakata hai ki kisi bhi karm ka phal amrit hai aur us phal ki prapti mean anek vighr ate hi rahate haian. saphalata bhi prapt hoti hai. vighroan se ghabarana nahian chahie aur saphalataoan par mugdh bhi nahian hona chahie. tho di saphalata mil gee to vahian atake rah ge, aisa bhi nahian hona chahie. age badhate jao, jab tak antim phal nahian mil jata, tab tak badhate raho. isi prakar jab nididhyasan roopi manthan karane baithean to maian dehadi nahian hooan, maian to chaitany svaroop atma hooan aisa dhyan karana chahie. parantu aisa kab hoga? jis prakar kshir sagar mean pahale j di-booti, oshadhiyaan adi dali gee thian usi prakar hamare antahkaran roopi samudr mean, vedant ke shravan dvara pahale upanishadoan ke vaky dal die ge hoan tab to yah manthan kiya ja sakata hai. anyatha usase koee labh nahian hota. ek aur dhyan mean rakhane yogy bat yah hai ki sare kam bhagavanh ki hi kripa se, unhian ke anugrah se hote rahate haian. atah unaka anugrah arjit karake tab manthan karate rahana chahie. aur yah jo amrit hai vah vastav mean apane atmasvaroop ka anubhav hai. manthan prarambh karane ke bad us anubhav ki prapti tak, bich mean achchhe-bure kee anubhav prapt ho sakate haian. k dava anubhav bhi ho sakata hai, anek prakar ki siddhiyaan bhi prapt ho sakati haian. lekin k davahat a jae to shiv ji ka dhyan kar lena chahie. jahar chala jaega. arthat shivaji ki tarah shant chitt hokar age badhate rahane par man mean uthane vali asuri vrittiyoan ko bhagavanh svayan samapt kar dete haian. siddhiyoan ke akarshan ko bhi mita dete haian. antatah amritasvaroop ki prapti bhi ho jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj